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Query was: people

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• Title: Mission/Folk-Souls (1970): Notes
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  • development of peoples” given eight years previously in the
  • consciousness and made effective in the life of the peoples of the
• Title: Mission/Folk-Souls (1970): Contents
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  • Lecture TenThe Mission of individual Peoples and
• Title: Mission/Folk-Souls (1970): Preface
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  • peoples. The lectures are based upon the teachings of Anthroposophy
  • evolution of peoples on Earth to the forces of the heavenly bodies in
  • outside the peoples themselves? Apart from the anthroposophical view
  • spiritual reality behind the evolution of peoples and seeks the
  • investigate the facts which are manifested in the life of the peoples
  • conditions in the life of the various peoples, as well as their
  • approach. Either one must seek a basis for the psychology of peoples
  • members of the individual peoples will only be able to offer their
  • nature and development of peoples. This mechanistic-physical science
• Title: Mission/Folk-Souls (1970): Synopses
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  • people. The anthroposophical view of man: physical body, etheric
  • people or nation has its particular etheric aura which is dependent
  • upon the etheric emanations of the soil and the people domiciled in
  • peoples.
  • Archangel perceives rise and fall of peoples; incarnates in the
  • springtime of a people and withdraws in its decline. Relation of
  • from the Teutonic people, the Portuguese from the Spanish.
  • migration took place. Nuclei of future peoples left behind in Asia,
  • Culture-epochs named after those peoples whose Archangels became the
  • Egyptian people became the ruling Time Spirit. In the third epoch an
  • people as his own.
  • Rabbinism. Other peoples represented polytheism and pluralism, cf.
  • Archangel working among peoples of Western Europe, Southern Germany,
  • Germanic peoples. In Europe many Folk Souls acting independently:
  • need to individualize peoples, hence late appearance of Time Spirit
  • Vedas. Peoples of old India closely associated with Spirits of
  • Western peoples, especially the Teutonic, awakened to the ego at
  • Archangels and Angels, normal and abnormal. Teutonic peoples
  • are the same. Importance of objective ego to Western peoples.
  • Among Teutonic peoples clairvoyant experience did not perish
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• Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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  • the individual peoples make their individual concrete contributions
  • common to all mankind. But the members of the individual peoples will
  • a common characteristic peculiar to hundreds and millions of people
  • characteristics peculiar to the people inhabiting the Swiss regions
  • Spirit from the millions of people living in the mountains of
  • people, but nevertheless a spiritual Being, just as man himself is a
  • activity. If we survey the various peoples on Earth and select out
  • peoples, in the characteristic attributes peculiar to these peoples,
  • nation really is. A nation is a homogeneous group of people directed
  • that the individual peoples reflect the Particular mission of their
  • the history of the world nation succeeds nation, how peoples work
  • that, in addition to this activity of successive peoples, something
  • various inspirers of the peoples have successively been at work in
  • of the peoples.
  • in addition to the evolution of the peoples and all that is
  • are able to sit together in this hall, people who have come here from
  • understanding. In the same way various people were able to understand
  • order that, distributed amongst the various peoples of the Earth, the
  • has to pour into the whole people, in order that the single human
  • being may be instrumental in fulfilling the mission of his people,
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• Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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  • peoples. The materialist believes that climate, vegetation, or
  • particular people. That such is the outlook of the materialist is not
  • evolution when a people migrates and occupies new territory. The
  • but also upon the people which was last domiciled there.
  • considerable change at the time of the migrations of the peoples.
  • the inheritance of the migrations of the peoples. When we observe
  • realities of life it is forgotten and people cling to their old
  • conditions determine the great changes in a people, the influence of
  • laws. The etheric body of the people cannot as yet enter into this
  • area, is born that charm or fascination which a people radiates,
  • clairvoyant who sees into the secret hearts and minds of the people
  • the Archangel, how does he work into the people who inhabit this
  • expresses itself in three ways. The etheric aura of the people
  • people. This etheric aura acts upon the three temperaments, the
  • etheric aura of a people streams into these three temperaments. In
  • the etheric body of the people; then picture the interaction of the
  • human etheric body and the etheric body of the people, and think too
  • of how the latter is reflected in the temperaments of the people, in
  • character within a particular people. Having said this, we have, in
  • should by no means have exhausted the characteristics of a people if
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• Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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  • and confirms what people have learnt at school. I could also give you
  • we follow the life of peoples from epoch to epoch we note how new
  • of peoples was born of inner spiritual experience. Thus one half of
  • constitute his particular people. His world consists of an astral
  • to guide the whole people. But there is another way in which the life
  • of this Archangel is related to the life of the particular people he
  • and fall of a people's culture.
  • the Archangel experiences the individuals members of a people as
  • particular people at a definite time. When the opportunity for
  • incarnation occurs, when a people can be found in the full vigour of
  • incarnates in that people just as man incarnates after passing
  • people in question when he perceives the individual centres beginning
  • Thus the springtime of a people, its youthful vigour and vitality
  • the life of a people as the withering of the centres in his inner
  • wholly foreign to the Archangel who is guiding the people. But there
  • his whole people.
  • his contribution to his own people, all that touches upon the affairs
  • can easily picture therefore a people in inhabiting a certain
  • territory; over this people extends the etheric aura of the people
  • whole people, issuing directives concerning what this people as a
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• Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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  • accordance with a fixed law. But people are not disposed to be
  • because people might take offence. By no means everything can be
  • their spiritual life from the people they conquered, who lived more
  • characteristics of the several peoples. Each individual is intimately
• Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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  • people, it will be difficult to reach an unprejudiced understanding
  • however deeply one may be involved emotionally in a particular people
  • Self is incarnated in successive ages in different races and peoples.
  • negative aspects of all races and peoples; but we may be sure that in
  • races and all peoples since we are incarnated in different races at
  • incarnated in a particular people or race. But an objective survey of
  • the several peoples are merged in the whole of humanity and how even
  • of Form, and a people the product of a normal and abnormal Archangel;
  • abnormal Archangels the evolution of the individual peoples and
  • peoples.
• Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • characteristics peculiar to the peoples spread over the Earth, an
  • moment of time in the old Atlantean evolution, the peoples began to
  • were responsible for directing this distribution of peoples over the
  • wave of peoples who swept across Africa and crystallized into the
  • up, charting the cosmic influences in relation to peoples, families,
  • with each individual race. The migrations of the peoples were
  • the glandular system of this people. What transforms the
  • occult explanation for the origin of the Semites. The Semitic people
  • people with a special character by cooperating with the Mars Spirits,
  • in order to bring about a special modification of his people. You
  • will now understand the peculiar character of the Semitic people and
  • to claim that Jahve or Jehovah had made this people his own. If you
  • the Semitic-Hebrew people and why Jahve describes Himself as the God
  • This applies more or less to the Aryans, to the peoples of Asia Minor
  • peoples the modification of the generic character which stems from
  • you will also understand why a people like the Greeks who were
  • special mission of the Greek people who are so preeminently the
  • people of Jupiter or Zeus. Even at the time when) especially under
  • place, they felt themselves to be the people of Zeus.
  • the peoples of South-West Asia, and especially the European peoples
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• Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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  • been followed by a second migration of peoples. If we wish to
  • peoples, other peoples were dispatched to those geographical areas of
  • has often been pointed out, the nuclei of future peoples remained
  • various peoples of Asia, Africa and Europe. We are here concerned
  • the Far East for that movement of peoples whose Archangel was the
  • post-Atlantean epoch. Meanwhile the other peoples of Asia who were
  • peoples of Europe also who had remained behind during the migration
  • on for a long time, whilst the people lying to the North of ancient
  • the Egypto-Chaldean epoch, the Archangel of the Egyptian people and
  • the Archangel of the Chaldean people, both rose to a higher rank.
  • During this epoch the Archangel of the Egyptian people rose to the
  • or Jehovah had chosen a Semitic people to be his chosen people. Since
  • he had chosen a particular race to be his special people, He needed
  • evolving Semitic people was guided by an Archangel who was under the
  • peoples therefore, there was yet another Time Spirit who played his
  • own special part by working within a particular people. This is a
  • people was singled out from the normal course of evolution for
  • special guidance. Through these special arrangements this people was
  • all other peoples. One can best understand this mission of the
  • Semitic people by comparing it with the missions of the various
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• Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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  • true, however, that among the Germanic peoples and tribes of Europe
  • the mythologies and religions of various peoples with one another? He
  • particular people arrived at its mythology or other teachings about
  • the Graeco-Latin peoples. They were different from the Persian, from
  • the Egypto-Chaldean peoples and most of all from those peoples who
  • the members of the ancient Indian peoples was completely different
  • The peoples of ancient India had reached a high stage of evolution
  • came comparatively late, at a time when the people was already to a
  • Teutonic peoples still had to undergo when they had developed their
  • ego. Bear this carefully in mind. The Teutonic peoples had to
  • development. There were peoples who, during their migration eastward,
  • peoples of Europe. The Indians had already undergone that elementary
  • indifference to the more advanced members of the Indian people in
  • Western peoples. Thus the spiritual world could be directly observed
  • people had risen to such high spiritual levels that, at the time when
  • people became ego conscious at such a late stage of development. They
  • had already undergone what the later peoples still had to experience
  • peoples belonging to the ancient Persian civilization were less
  • in them. The peoples belonging to the Persian communities awakened to
  • stage which the peoples of the West still had to reach. Hence the
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• Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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  • then, was the destiny of these Indian peoples meanwhile? For the
  • Indian peoples must have experienced their entire soul-development in
  • Germanic peoples who were ego-conscious whilst their capacities were
  • as an entity. On the other hand, the European peoples developed
  • peoples developed the perception of the ‘I’ long before
  • remarkable to you that the various peoples who express these views in
  • spiritual world which was more developed in the Teutonic peoples than
  • rise to a consciousness of God. Unlike the peoples of the Near East
  • the Northern peoples were unable to respond to the words: “Change
  • spiritual world had once been within reach. Hence the peoples of Asia
  • peoples that the world which was lost to clairvoyant vision would
  • peoples and our conception of our vision of the future. All this is
• Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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  • The Mission of Individual Peoples and Cultures in the Past,
  • individual Peoples and Cultures in the Past, Present and Future.
  • continue to do so in the future. Every single people, even isolated
  • fragments of peoples, have their special contribution to make to this
  • have shown in the case of the Scandinavian and Germanic peoples, the
  • the peoples in other regions of Europe had already been given other
  • individual people had its appointed task; chief amongst them was that
  • homogeneous group of peoples, that widely distributed folk community
  • ‘I’ of the peoples of Europe. To this end it was
  • relationship between the spiritual Beings and the people, because the
  • proper of the Northern and Germanic peoples, the Mystery teachings
  • already said, it was like the memory of what these people had once
  • the other peoples who followed the Greeks we are chiefly concerned
  • the peoples living more towards the West and the North had, under the
  • special task of the Northern and Germanic peoples which they alone
  • was one people who, at its later stage, no longer possessed this
  • Roman people. Everything that the Roman people had to accomplish for
  • man. Hence the Roman people was able to develop human and social
  • in the mission of the Roman people. The Western peoples whose
  • peoples who gradually developed in the most diverse ways in Western
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• Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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  • be fertilized by uniting with the life-forces of the entire people.
  • long that it was still extant amongst the Southern Germanic peoples
  • you can read how miscegenation and contact between different peoples have
  • peoples and their interrelationships which led to the introduction of
  • soul-and-spirit with the terrestrial and physical. People believed
  • those old forces which they (the people) had received through their
  • the mind and soul of this Northern people by means of these symbols
  • inherent potentialities of the people. You will therefore appreciate
  • why I have said that the soul of the Germanic peoples in particular
  • course of the next centuries, increasing numbers of people will be
  • numbers of people in the course of the next three thousand years. The
  • ever-increasing number of people.
  • truths, people might venture to speak of a future manifestation of
  • People
  • environment made pilgrimages to visit him, but also people from
  • whether Spiritual Science will develop a sufficient number of people
  • can again be understood. Now if a people experiences the new epoch
  • flourished, then this people must realize that the old clairvoyance
  • members of the Nordic peoples who feel within them the elemental and
  • vital energies of a young people will best be able to contribute to
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