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  • Title: Mission/Folk-Souls (1970): Cover Sheet
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  • Title: Mission/Folk-Souls (1970): Notes
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    • world.
    • the spiritual world.”
    • when symptoms of disruption are so strongly in evidence in the world.
  • Title: Mission/Folk-Souls (1970): Contents
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  • Title: Mission/Folk-Souls (1970): Preface
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    • world.
    • of the present world-situation these earlier investigations were a
  • Title: Mission/Folk-Souls (1970): Synopses
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    • world.
    • Jupiter influence; their idealization of the external world. Mercury
    • intermediate time. Perception of spiritual world would return, but
    • spiritual world would be changed. Lucifer would be overcome. This is
  • Title: Mission/Folk-Souls (1970): Appendix
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  • Title: Mission/Folk-Souls (1970): Relevant Literature
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    • world.
    • Knowledge of the Higher Worlds. How is it achieved?
    • The Spiritual Hierarchies and their Reflection in the physical World (10 lectures)
    • Wonders of the World, Ordeals of the Soul, Revelations of the Spirit (10 lectures)
    • Occult History: Personalities and Events in World History in the light of Spiritual Science (6 lectures)
    • World History in the light of Anthroposophy (8 lectures)
  • Title: Mission/Folk-Souls (1970): Relevant Literature
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  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • world.
    • movements of his astral body and can be active in the world
    • spiritual activities now at work to some extent in the external world
    • the history of the world nation succeeds nation, how peoples work
    • represents our immediate destiny in the world.
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • world.
    • indication of their presence in the world of man, for in the final
    • surprising, for his consciousness is limited to the phenomenal world.
    • the external world apprehended by the senses is only maya or
    • the external world is dependent upon this etheric aura, upon which
    • for a time in the spiritual world and then incarnates again
    • spiritual world. Those who imagine that a few ideas suffice for the
    • understanding of the higher worlds are very much mistaken. With a few
    • in the world. If certain Beings had not renounced their normal stage
    • Personality. We shall therefore only understand world history, in so
    • peoples in the course of the world's history.
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • world.
    • that the world of sensation and the world of sense-impressions no
    • longer exist. Imagine the external world as non-existent and space a
    • external world of colours and tones, such as the ordinary man
    • world of inspiration and this inspiration permeates my consciousness
    • interested in the phenomenal world perceived through the senses. The
    • external world as experienced by man, and his sense-derived knowledge
    • of that world, is a world unknown to the Archangels. If you exclude,
    • therefore, from your picture of the world all sensations and
    • perceptions of the physical world, then you exclude precisely that
    • perceptions of the external world — none of this concerns these
    • of man and remember that the world-picture which is the product of
    • were dependent upon our sense perceptions of the external world. In
    • world, an ideal that we can inscribe in our hearts and to which we
    • stream into us from out of the spiritual world and we must work upon
    • inner world is screened from him, he is able through the medium of
    • the senses to perceive the external world of colours, sounds, cold
    • think of the world in the way I have indicated as having continuity
    • would be as foolish to doubt the existence of the spiritual world as
    • ‘I’ which embraces a world of higher realms, a realm of
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  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • world.
    • that age and perceive the external world in the form that is familiar
    • perception of the external world if other Spirits, in reality Spirits
    • external world. The first third of our Earth-life therefore is not
    • mystical world-view serves only to confuse the true picture of
    • when he is receptive to the manifestations of a spiritual world.
    • worlds and could only manifest in man because he came under the
    • civilization look out into the world. This is associated with the
    • Beings, these higher Spirits, determine the evolution of the world by
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • world.
    • the external world? It would be as well to begin by acquiring today
    • found therefore in the phenomenal world, the realm of Maya or
    • planetary mission was necessary. The whole world of the Hierarchies
    • work-a-day world when an absolute harmony exists between the three
    • nearest realm above the physical world in which it is possible to
    • perceive this tapestry is the astral world. In order to see the
    • astral world we find the abnormal Spirits of Form who, if they had
    • its cocoon. What is seen first of all in the astral world are Beings
    • subordinate beings, are surrounded in the spiritual world by a number
    • of the most variegated and dangerous of the astral world and —
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • world.
    • Spiritual Hierarchies and their Reflection in the physical World. Zodiac, Planets, Cosmos.]
    • world.
    • towards the sense-world.
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • world.
    • physical world. The real inspirers of the worship of a single
    • understanding of the world, to a comprehensive, concrete view of the
    • world. Nevertheless, in the post-Atlantean age the current of
    • the world. The task of all other nations, peoples and Time Spirits
    • was analytic; to represent the one World-Principle as articulated
    • significance of the Semitic influence in the world and illustrates
    • world it would be regarded as the height of folly to speak of that
    • anthroposophical view of world-evolution.
    • the anthroposophical conception of the world such as it shall grow to
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • world.
    • with which they saw into the divine spiritual world. They had an
    • insight into the hidden workings of that world. Now imagine
    • that time he found the spiritual content of the world seemingly
    • which enabled them to penetrate deeply into the spiritual worlds.
    • the spiritual world and what they had undergone in a dim twilight
    • Western peoples. Thus the spiritual world could be directly observed
    • of this whole world, the working of the Angels and Archangels, both
    • were able to perceive the world of Primal Forces. It seemed as if
    • mythology, on the other hand, had completely forgotten the world of
    • into the world of the Powers or Spirits of Form. That which is to be
    • from the spiritual world could, in fact, be transmitted. If we bear
    • out of the macrocosm as extract of the whole world. He was able to
    • Old Saturn, Old Sun, and Old Moon. The emergent world without form
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • world.
    • spiritual world by means of the old clairvoyance still prevalent at
    • of the physical world. Their reaction to this physical world was such
    • that true reality was to be found in the spiritual world, whilst the
    • phenomenal world was merely Maya or illusion. Now I pointed out in
    • picture. In the astral world around them they had long seen the ‘I’
    • relate the ego in a multiplicity of ways to the world perceptible to
    • world. Formerly, before man was aware of his ego, before he perceived
    • external world was a purely instinctive one. The decisive factor in
    • its relationship to the external world. Substantially it was the task
    • relation of the ‘I’ to the whole world, and the guiding
    • to bring his ‘I’ into relation with the external world,
    • with other egos and with the world of spiritual Beings, so that on
    • invaded the human organism. Man would see the world differently if he
    • the phenomenal world surrounding man, so that the Ahrimanic influence
    • powers which give us an external, false Picture of the world and
    • concerned with man's relation to the external world. Ahriman is
    • external world. Remember that the task of Zoroaster was to reveal the
    • Sun Spirit, the Spirit of Light. He has first to show that this world
    • consciousness of the external world. The Persian aims primarily at
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  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • world.
    • as a gift from the spiritual world.
    • bestowed by a higher spiritual world through the instrumentality of a
    • instruction which was mediated directly from the higher world. Hence
    • received from higher worlds and which they could not have acquired of
    • external world, towards the phenomena of the physical plane, and to
    • the spiritual world and to incorporate the primeval spiritual
    • into the world. Therefore all the mingling of races which external
    • The great worldwide achievements of a country such as Great Britain
    • has penetrated into the human ‘I’. With the world mission
    • world-history.
    • into the spiritual world of former times. In the Germanic and
    • architects of the world. Hegel's philosophy is the final, the
    • ancient Nordic peoples from the spiritual world, down to this
    • the external world and to work within that world. But this philosophy
    • is aware not only of the external world of crude empiric experience,
    • but finds in the external world the content of the Spiritual Soul
    • of world-evolution. But it still works into the bodies of men today
    • spiritual worlds. The picture of Oceanus which is a memory of that
    • Atlantean epoch arose within them. Their picture of the world, their
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  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • world.
    • clairvoyant capacities. Within the physical world, the world limited
    • world-events conform to law, he will then realize, little by little,
    • made visible in the etheric world. Thus the first elements of future
    • in the world in which He has always been present since the Mystery of
    • Mankind is gradually growing into that world in order to be able to
    • the etheric world since the Mystery of Golgotha, will be seen by an
    • etheric world, or whether they will refuse to look beyond the
    • man lost for a while the vision of the world of Odin and Thor, of
    • Baldur and Hodur, of Freyr and Freyja. But this world will return
    • the human soul. When man gazes out into the new world with the new
    • Teutonic world can contribute to the evolution of modern times will
    • if he who cannot yet see into the spiritual world were obliged to

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