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  • Title: Lecture: Wonders of the World: Lecture 1
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    • in feeling to the very first beginnings of European cultural
    • is twofold. Firstly, if European cultural life is not to dry up, to
    • a first literary step has
    • when Socrates first wrested scientific thinking from the old unified
    • whole of his work, Goethe made his first contact with the spiritual
    • perpetual sacrifice of intellectuality it was a first reminder of
    • Thus, each time we set to work — first the small group of those
    • go in the first place to the recreator of the Mystery of Eleusis, and
    • are trying to do. Let me first gratify a heartfelt wish by alluding
    • German language together with performances of the first two of
    • First edition 1889 (Perrin et Cie. Paris). English edition,
  • Title: Lecture: Wonders of the World: Lecture 2
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    • the first period, was utterly different from a body of the present
    • the first seven years the physical body is changed, in the second
    • is the force which was first prepared as conscious thought in the old
    • the first two of four Mystery Plays by Rudolf Steiner. Translated as
    • in the first volume of
  • Title: Lecture: Wonders of the World: Lecture 3
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    • occultist, he certainly gets at first a very unpleasant sensation ...
    • knowledge of a man's own astral body is first and formost
    • enable us to acquire a profound insight, first into the wonders of
  • Title: Lecture: Wonders of the World: Lecture 4
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    • fully clear to us if first we learn a little about the way spiritual
    • these lectures. First we have to reflect that humanity, as it evolves
    • Beings of the first category, and you know the relationship in which
    • should say, ‘then Angels were leaders of humanity in the first
    • right back to the first post-Atlantean epoch, to the civilisation of
    • record a continuous progress of humanity from the first
    • mankind. First in the Indian epoch the highest rank, the Archai or
    • which was first made possible by the Mystery of Golgotha. You know
    • physical substance would furnish the first germ to which other
  • Title: Lecture: Wonders of the World: Lecture 5
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    • come about specifically upon Earth. We know of course that man first
    • independent ego added to the Zeus forces. The independent ego first
    • first clairvoyant, we see what we have called Persephone, then we can
  • Title: Lecture: Wonders of the World: Lecture 6
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    • is really the first teacher of intellectual civilisation, we must
    • Dionysos civilisation that man has first to acquire the intellectual
    • because he was to become the ego's first teacher.
  • Title: Lecture: Wonders of the World: Lecture 7
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    • tribulations, we must first give some thought to what modern
    • which we ourselves have first produced, and which are then made
    • is, for the real man, who is at first only to be met with in the
    • we can experience that the soul is being put to a first and very
    • what I am about to describe as a first tremendous challenge to the
    • knowledge in general, we must first endeavour to get to know
    • takes the very first step in describing spiritual truths —
    • gate of death, then in the first part of the time between death and a
    • which make us old we carry over with us. In the first part of the
  • Title: Lecture: Wonders of the World: Lecture 8
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    • in the first scene of the second Play, after he has wrestled with
    • be easy to compare the mood which prevails in the first scene of the
    • which the normal consciousness is at first incapable of
    • springs from this. In the first scene of the second Play he feels it
    • are like this. From this fear, this feeling of impotence, we at first
    • Although the first rudiments of this physical body were present in
    • idea of this if you first have a look at man himself. Take the human
    • thoughts. And just as man actually first comes to know himself in his
    • resurrection, a revivification of what had first organised us and
    • had only been the thought-life of other gods. But now for the first
    • continued to live only in what we call the etheric elements, first
    • flitting around the first generation in the chemical and life-ether
    • great deed on Golgotha during the old Sun evolution, was first shown
    • that He first revealed Himself to man in a mirrored image, so to say
  • Title: Lecture: Wonders of the World: Lecture 9
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    • these forces more closely. First we must pay attention to certain
    • terms of Spiritual Science, we have in the first place to see in the
    • first time upon our Earth, the purified stream from cosmic space
    • towards the head. This is what first gave to every human soul the
    • be quite wrong to look upon what was expressed in our first
    • the strength to impart content to what is at first merely image. We
  • Title: Lecture: Wonders of the World: Lecture 10
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    • came in the first place from the stuff of the human soul; but because
    • they form a dense mass; and it is into this dense mass that he first
    • are what we first meet when we enter into ourselves, seem horrifying
    • gods. But in order to reach these we have first to penetrate through
    • Greek tragedy, Greek drama. The first dramas of Aeschylus, and in a
    • looking for ordeals, would be the first to run into them. For
    • first Rosicrucian drama, in which we find a development of soul which
    • her first trial, then the trials become more and more severe, but the



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