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  • Title: Jeshu ben Pandira: Contents
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  • Title: Jeshu ben Pandira: Lecture I
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    • Buddha — that is, about 600 B.C. — has
    • nature of the Buddha.
    • Buddha lived as a prince in the Sakya family five centuries and a
    • the Buddha at that time had not already been a Buddha. Buddha,
    • been born in that age as Buddha. For Buddha does not signify
    • an individuality; Buddha is a rank of honor, This Buddha
    • was born as a Bodhisattva and was elevated to the Buddha in the
    • also — and then he became a Buddha. But the situation is such
    • twenty-ninth year of his life to the Buddha, the rank of the
    • rank of Buddha. The successor to the Gautama-Buddha-Bodhisattva was
    • rank of Buddha after 3,000 years, reckoned from the present time. In
    • Bodhisattva to a Buddha. He who has been incarnated nearly every
    • who is to become the Maitreya Buddha, changes greatly from epoch to
    • will the Bodhisattva we have mentioned become the Buddha, and his
    • He will be the One whom the ancients foresaw: the Buddha Maitreya, a
  • Title: Jeshu ben Pandira: Lecture II
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    • of human beings. Magic-moral power of the word. The Maitreya Buddha.
    • the preceding Bodhisattva became a Buddha, and who has, since that
    • a Buddha, and this Buddha will then be the Maitreya Buddha. A Bringer
    • words capable of doing this. Even the Maitreya Buddha could not do
    • although many incarnations will be needed for the future Buddha, yet
    • be experienced by the future Maitreya Buddha. But he experiences such
    • order to prepare the Maitreya Buddha. The rest of his life he then
    • of Maitreya Buddha, his “ego" will remain in him but will be
    • Bodhisattvas, Buddhas, Christ. I must say to myself: ‘To feel



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