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- Title: Jeshu ben Pandira: Lecture I
- to sleep. Thus this conceptual life, as we possess it on the physical
- plane, persists from our waking till our falling asleep, and
- disappears the moment we fall asleep. No one will suppose that, when
- he is really sleeping — that is, if he is not clairvoyant during
- sleep — his thought life can nevertheless continue just as
- asleep, must be extinguished, and only then can we go to sleep.
- to sleep. That this is so is best seen when we surrender ourselves to
- particularly vigorous concepts before falling asleep — for
- thinking really intensely, we most easily fall asleep; and so if we
- cannot go to sleep, it is good to take up a book, or occupy ourselves
- mathematical book, for instance. This will help us to fall asleep;
- emotions is something that hinders us from falling asleep. When
- that we turn and toss in bed and are unable to fall asleep. In other
- we easily fall asleep, precisely that which strongly affects our
- feelings prevents us from falling asleep. It is impossible then to
- if we are to enter into the state of sleep. We can thus see that the
- of concepts continuing their existence into the state of sleep. But,
- they do not accompany us into sleep. When emotions keep us from
- sleeping, this proves that they do not release us, that they must be
- even into sleep. In other words, they are a soul element that remains
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- Title: Jeshu ben Pandira: Lecture II
- alternates between sleeping and waking; and, while the human being is
- us that, when we sleep, everything is reversed. Then the will is
- these are asleep. Thus he does not observe that his will is active.
- when thinking falls asleep. And the will slips into the pictures that
- will. Thus the thoughts are then asleep but the will is awake.
- during the state of sleep at night and is the cause of numerous
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