Searching Jeshu ben Pandira
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- Title: Jeshu ben Pandira: Lecture I
- thinking, our memory. Memory and thought are not something
- love and hate, what we designate in our thinking by the terms
- thinking really intensely, we most easily fall asleep; and so if we
- with something which requires concentrated thinking — study a
- individuality than is ordinary thinking not pervaded by
- ordinary thinking, our ordinary act of conceiving. So we must now say
- Under ordinary circumstances, the thinking of the scientist, of the
- thoughts. Thinking carries us only into the astral world.
- epoch in which thinking is primarily developed, in which man receives
- stage of thinking. Hence the history of philosophy begins with
- Thales. Only after the Graeco-Latin epoch does scientific thinking
- appear. Intellectual thinking comes for the first time about
- means of thinking, to make the goal understandable and to
- Title: Jeshu ben Pandira: Lecture II
- when thinking falls asleep. And the will slips into the pictures that
- aspect of the super-sensible life, to thinking. As to this, we nurture
- which seem to have nothing whatever to do with thinking, with the
- concepts. By no method do we develop good thinking better than by
- intensifying of attentiveness, do we render our thinking sagacious.
- Absorption means striving to unravel something by thinking, by
- thinking, whereas otherwise we develop a scrappy, illogical thinking.
- results. There is an extraordinary amount of wrong thinking in our
- actual pain when confronted by illogical thinking, and a sense
- of well-being in connection with clear, transparent thinking. This
- erroneous. Illogical, thinking is spread abroad in
- extraordinary volume; at no time has illogical thinking been so
- pride themselves so much on their logical thinking. Here is an
- thinking, but especially absorption in the matter in question. All
- these things work together in the soul. Such scrappy thinking has the
- morose, hypochondriacal. What is so extremely necessary to thinking
- have a destructive effect upon thinking. All characteristics
- direction make our thinking unsound, and act unfavorably upon our
- favorable effect upon thinking and upon one's mood. In truth,
- gradually perfect in freedom our thinking, feeling, and will
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