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• Title: Esoteric Christianity: Cover Sheet
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  • cities in the years 1911 and 1912
• Title: Esoteric Christianity: The Publication of Lectures Held by Rudolf Steiner
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  • Theosophical (later Anthroposophical) Society in the years between
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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  • independent and so are our ears. We can perceive the world of colour
  • perceive with etheric eyes and etheric ears as though they were
  • the next three thousand years, certain people will be able to meet
  • must learn to understand the Christ Being who lived for three years on
  • Pandira, who was born a hundred years before the two Jesus boys were
  • Bodhisattva becomes Buddha a new Bodhisattva appears. In the moment
  • will become a Buddha: five thousand years after the enlightenment of
  • Buddha beneath the bodhi tree. Roughly three thousand years after our
  • up as children in the world, and after a certain number of years their
  • years, and it will only be possible to recognise him then through the
  • self-reliant individual. For thousands of years past, and now by
  • can only come five thousand years after Gautama Buddha. However a
  • years that we should bear this principle of occultism in mind: before
  • years. When younger people speak, they may do this for good reasons,
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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  • prepare ourselves to open our spiritual eyes and our spiritual ears to
  • three thousand years. Humanity will devote itself to such things
  • only three years. The uniqueness of the Christ Individuality was that
  • it was destined to work for only three years in the earthly world. He
  • first. The coming years will bring many surprises to the earth. In
  • is known to have lived as an Essene about a hundred years before Jesus
  • years before the Mystery of Golgotha, and he is known as Jeshu ben
  • as a Bodhisattva until three thousand years have gone by, and then,
  • when about five thousand years will have taken their course after the
  • Buddha also. Every serious occultist knows that five thousand years
  • then, when the five thousand years are over, a teaching will arise
  • morality will work through his words. Five thousand years after the
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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  • become especially powerful every hundred years or so. This is to be
  • years later we see the influence of the rosicrucian stream coming to
  • H.P. Blavatsky's uncritical spirit already appears in the early ones.
  • lived for over a hundred years. He was brought up in a similar way in
  • twenty-eight years old he formed a remarkable resolution. He had to
  • receive all the wisdom of that time in the course of seven years.
  • When, after seven years, he returned to Europe, he took the most
  • the secret of the rosicrucians for a hundred years, and that not until
  • a hundred years had passed might these rosicrucian revelations be
  • hundred years might they talk about them in an appropriate way. Thus
  • can be made public that happened a hundred years ago, for that is the
  • years.
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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  • hundred years, his main task was instructing the pupils of the twelve.
  • Then the man, now only a step or two from the precipice perhaps, hears
  • thousands of years in the same way as noble thoughts work in me. I am
  • there for thousands of years in the same way as love works in me.
  • thousand years ago. Until man has gone through this process, which is
  • Christ Impulse. Development during the next three thousand years will
  • the course of the next three thousand years this will become possible
  • The Maitreya Buddha will appear five thousand years after Buddha was
  • enlightened under the bodhi tree, that is, about three thousand years
  • the Maitreya Buddha in about three thousand years. But no true
  • Secondly, it will be three thousand years before the Bodhisattva who
  • appeared in Jeshu ben Pandira appears as the Maitreya Buddha. The real
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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  • observe something in the soul, experience something, which bears a
  • summarise what thus appears in our inner life, we may call it
  • falling asleep, and disappears the moment we fall asleep. No one will
  • was the forerunner and herald, a hundred years before Christ. He also
  • hundred years before our era. One does not need to be a clairvoyant in
  • hundred years before Christ as Jeshu ben Pandira, as a herald of the
  • the rank of Buddha after 3,000 years, reckoned from the present time.
  • In other words, he will require exactly 5,000 years to rise from a
  • moral power. Three thousand years after our present time the
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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  • appear only after the lapse of years or even decades. Only one who
  • This is why Anthroposophy appears precisely in our time, so that
  • lived as Jeshu ben Pandira, herald of the Christ, a hundred years
  • before Christ. Five thousand years are needed for his ascent to the
  • thirty-third years, a mighty revolution occurs in his life. There will
  • thirty-third years.
  • then known that, when he appears after 3,000 years, and has been
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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  • on those of fifteen to twenty years ago. Thus, for instance, a
  • to, so that according to this the transmission of light appears to be
  • long-forgotten early years, for example, because there was a definite
  • next three thousand years. In bygone times, however, when man was
  • was born as the son of a king in India 550 years before Christ, lived
  • and taught for twenty-nine years as a Bodhisattva, and then ascended
  • occultism, therefore, it can be said: Five thousand years after
  • thousand years, the Bodhisattva who is his successor will become
  • power of goodness. For thousands of years, therefore, oriental
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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  • a hundred years. Even when he was not incarnated in the flesh, he
  • materialist), suddenly he hears a voice saying: ‘Stop what you purpose
  • hundred years before the Mystery of Golgotha, through Jeshu ben
  • About 3,000 years after our present time this Bodhisattva will become
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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  • Science during the last few years, in addition to what you know of
  • earthly life lasted for more than a hundred years. In the new earthly
  • permissible to speak of happenings of a hundred years ago; for this is
  • not be spoken of until a hundred years have elapsed. Such studies must
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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  • Suppose something painful happened to us ten or twenty years ago. In
  • be, of course, that even after ten or twenty years a feeling of pain
  • suddenly hears a voice calling out to him from somewhere: ‘Stand
  • prematurely old. Thirty years ago, for example, children looked quite
  • different; there are children today of ten or twelve years of age who
• Title: Esoteric Christianity: The True Attitude To Karma
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  • being I was forty years ago. What was it, then, that joined forces in
  • childhood, although it is less marked as the years go by. We have
• Title: Esoteric Christianity: Intimate Workings of Karma
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  • roughly speaking not quite seven hundred years ago. Conditions were
  • opinions of the one of whom he is writing. For many years I was held
  • for more than a hundred years. All those things again appeared in him
• Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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  • appears on the earth in physical incarnation. But this does not mean
  • preparatory meeting a few years beforehand, not because he was in
  • written twelve years ago. The book