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  • Title: Esoteric Christianity: Cover Sheet
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    • his increasing manifestation to humanity.
  • Title: Esoteric Christianity: Contents
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    • his increasing manifestation to humanity.
  • Title: Esoteric Christianity: Foreword
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    • his increasing manifestation to humanity.
  • Title: Esoteric Christianity: The Publication of Lectures Held by Rudolf Steiner
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    • his increasing manifestation to humanity.
  • Title: Esoteric Christianity: References
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    • his increasing manifestation to humanity.
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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    • his increasing manifestation to humanity.
    • If now and then we contemplate ourselves as human beings, we are
    • impressions. It is only because we are intelligent, individual human
    • element of the intellect is of great importance for the human being.
    • For what does this mean? What does it mean for the human being to
    • human being perceives how general truths are formed he can perceive
    • and memories actually remain in the etheric body. The human being
    • the human being is subjected to a far greater number of changes in the
    • today. In fact, the human Organisation changes from one century to
    • this kind to alter in the brain without in fact the whole human
    • the human Organisation shows signs of changes as the centuries pass
    • than one world. The human being goes to sleep without knowing that he
    • Other worlds do impinge in a certain way. The human being perceives
    • that are quite different again. Can the human being develop these
    • there whenever we say to ourselves: as human beings we feel ourselves
    • from moral or immoral deeds. If the human being develops a more
    • Then there is yet another element in the human soul. There is a
    • So the human being's soul stages can be set out like this:
    • absolute reason in the world. When the human being can grasp that his
    • Now this whole configuration of the human being has altered in the
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  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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    • his increasing manifestation to humanity.
    • inequalities in the world. Then the human being who is privileged to
    • in need of it, that is the real, genuine fruits of human love and
    • human compassion. We do not study Spiritual Science for the sake of
    • order in the processes of nature. Whilst the human being who has not
    • human being whose clairvoyant faculties have awakened will see new
    • times are changing, and we human beings have the task of preparing
    • either to take up such things for the salvation of humanity or to let
    • spiritual spring, and human beings will be able to see and experience
    • three thousand years. Humanity will devote itself to such things
    • the direction of the spiritual guidance of humanity — will take
    • their course in such a way that human beings will be able to come to
    • humanity. — there welled up in him what Schelling
    • Bodhisattva. Each human being who progresses and reaches the rank of
    • that relates that Buddha went on living, not in an earthly human form
    • forever, which lives in the human breast, then you see there is a
    • human beings, in the case of the Christ Being we have a cosmic
    • etheric body, and also through impressions of autumn which the human
    • point we see that those human beings who find the right path to the
    • who have always been able to find the Christ, but human beings through
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  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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    • his increasing manifestation to humanity.
    • human evolution as a whole. Usually when man passes through death his
    • When we look at the characteristic quality of human consciousness in
    • perception was the vital factor, not intellectual thinking. Human
    • who united together to help the progress of humanity. None of them
    • great soul, a pious, deeply mystical human being, who had not just
    • that inspired him to write The Education of the Human Race (1780).
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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    • his increasing manifestation to humanity.
    • means of a human voice. The event always occurs in such a way that the
    • a human being who is hidden somewhere, but when the pupil is mature
    • culture, we learn about the nature of the development of the human
    • thought: human nature is perpetually destroying itself through
    • asked again: what is the corresponding quality in the human soul? What
    • For this to come about human beings must go through what we now call
    • Spiritual Science. Human beings in their thousands must devote
    • believe that humanity was still at the same stage as it was two
    • with spiritual eyes. It would not signify human progress for Christ to
    • through the beholding of Christ human beings will themselves learn to
    • occultist will give to any human being physically incarnated in the
    • can be tested by reason. Healthy human understanding can test all
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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    • his increasing manifestation to humanity.
    • worlds in addition to our physical world, and declare that the human
    • the human soul — before one achieves any sort of clairvoyant
    • the human being is connected with super-sensible worlds. In other
    • When we observe the life of the human soul, it manifests three parts
    • human being our initial question, whether the ordinary man possesses
    • But the human being must recognise that the concepts he has, which
    • intensely, connected with the human individuality than is ordinary
    • participation of the human being in the three worlds, of his
    • feeling, can never bring the human being, no matter how keen, into
    • From the worlds with which the human being is in such a close
    • the human being's relationship with the physical world. Through his
    • Participation of the Human Being
    • lies behind us, human beings were primarily dependent upon influences
    • human being was then enabled primarily to receive the influences of
    • brings the human being into contact primarily with the astral plane.
    • occurs. The human being will then receive his impulses from an
    • humanity will have reached the epoch of morality, during which man
    • love will awaken in the human being, out of which he may draw his
    • physical body, human beings could not have perceived Him otherwise
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  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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    • his increasing manifestation to humanity.
    • the human being into three parts — the realm of concepts, or of
    • future destiny, not to one already past. In human life joy is usually
    • education, for education is destiny, the karma of the human being in
    • each stage of life in accordance with the universal karma of humanity,
    • to destiny. All that is directly against the karma of humanity,
    • did not pass through their youth in the right way. If humanity does
    • This takes a deep hold of the life of the human being. Ask a number of
    • described, still other results follow from this for the human soul,
    • It will be increasingly necessary for human beings to have a
    • will, and evoke weakness of will. Weakening of the will, human beings
    • to look a little more deeply into the life of the human soul. There
    • of man alternates between sleeping and waking; and, while the human
    • impulse. When the human being is awake, he is awake in thought, not in
    • inactive. This cannot be known by the human being in a normal state
    • But this being awake in our will is connected with our total human
    • mysteries. Through absorption in problems of nature and of humanity,
    • evolution has passed when human beings were led by the gods from
    • plane, a greater understanding of this advance for humanity can be
    • achieved only in this way: that the human being shall ever
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  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • his increasing manifestation to humanity.
    • human individuality, and strive only to cram their heads with what the
    • human individuality in the foreground.
    • of confidence that each personality has in the other. Human beings
    • accord to understand human individualities in our own way, and then a
    • of thought in the human soul.
    • human incarnations during the various cultural epochs.
    • in an ever-increasing number of human beings in the course of the
    • lift it up into the astral world. The human being who has advanced to
    • human beings in the lower Devachanic world, revealing Himself through
    • In the age of morality a number of human beings will perceive the
    • surpasses all human egos in inconceivable greatness, and with such
    • details of human development. In the abuses of the outer world the
    • its impact on the human soul it could lead humanity upwards. It is
    • human principles can already be glimpsed in our development.
    • reality, is not a teacher like the other teachers of humanity, for He
    • earth again and again in a human body and will continue to do so in
    • Buddha. But as it is his mission to prepare human beings for the epoch
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • his increasing manifestation to humanity.
    • impulse was manifested in the incarnation of Christ in a human,
    • will manifest in such a way that human beings will behold the Christ
    • of human evolution in order to promote increasing understanding of the
    • time when the spiritual world was entirely shut off from human vision,
    • world. And he has worked on into our time, either as a human being or
    • to gather his pupils around him, and many human beings, if they were
    • The human beings of whom it can be said that they were, or will be,
    • these processes in the evolution of humanity were to be enacted on the
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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    • his increasing manifestation to humanity.
    • different human beings of us from one day to the next, because through
    • the human being pass through all these different schoolings in the
    • Lessing thought to himself: Human beings have lived through all the
    • human being shall add new experiences to the old.
    • of an extremely important period: the thirteenth century. Human beings
    • human beings, even the most enlightened, and also upon the initiates.
    • dominant faculty; the human being was one, as it were, with what he
    • humanity. None of them possessed the power of direct vision of the
    • been quite unlike other human beings; he was often very ill and his
    • But it is the task of Western humanity to acknowledge the course of
    • We know that in earlier times human beings possessed the faculty of
    • the human being had been conscious mainly in the astral body and less
    • Through the ego it will be possible for communities of human beings to
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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    • his increasing manifestation to humanity.
    • seem to be purely fortuitous in our lives. Every human being today is
    • before coming down into the body. Every human being today can have
    • the human being. What is it that reincarnates? How can we discover the
    • him in the wake of another human being, a child perhaps. Suddenly the
    • Through close self-observation many human beings living at the present
    • understand their own life and the life of other human beings in the
    • One of the consequences of materialism is that human beings become
    • give the impression almost of senility. Human beings have become so
    • out of the chrysalis. The same thing happens to the human soul after
  • Title: Esoteric Christianity: The True Attitude To Karma
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    • his increasing manifestation to humanity.
    • only try to be a good and righteous human being, and then he is a
    • aspiration to become good and righteous human beings. And to this end
    • only find an answer when he understands the nature of human karma, of
    • human destiny. Why do we suffer? And I am referring not only to outer
    • has turned into a decent, self-respecting human being. He has found
    • more perfect. It is due to the suffering that I am not the same human
    • golden rule in life that as human beings we have perpetually within us
    • we are from the goal before us as intelligent human beings. Such is
    • that can only be regarded as karmic — many human beings with
    • period of our life. We meet human beings who in our dealings with them
    • will, for example, to meet a human being who seems to run across our
    • other human beings that arise in the middle of life shows, curiously,
    • test and adjust our thoughts accordingly. When a human being —
    • fact comes to light. Those human beings with whom we were together in
    • meet those human beings with whom we were connected in the middle
    • we have caused suffering to a human being in one life; we could easily
    • light upon our dealings and companionship with other human beings.
    • to be a good human being.’ It will only come to the man who opens his
  • Title: Esoteric Christianity: Intimate Workings of Karma
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    • his increasing manifestation to humanity.
    • important for every human being and that what appear to be chance
    • exceptional conditions broke in upon humanity at that time —
    • quite changed. The twelve different rays of human outlook were united
    • then works spiritually into human beings, without the need of spatial
    • question is an illusion, for the human being is through and through a
    • stream out and have a potent effect upon other human beings. So too,
    • those who are ready to enter his stream. But human beings themselves,
    • lives of very many human beings of the present time, but they pay no
    • numbers of human beings nowadays have had such experiences. Now when I
    • plays into life. Most human beings rush hectically through life and
    • of the progress of humanity.
  • Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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    • his increasing manifestation to humanity.
    • the future of humanity.
    • than the ideas of Copernicus — never in the whole of human
    • other great individualities concerned with the leadership of humanity.
    • humanity.
    • that in the future two separate classes of human beings would
    • two types of human beings that would inevitably arise in the future.
    • activities, industry, railways, and so on. Human beings will become
    • the super-sensible world to influence individual human beings. In order
    • different forces. The Mars culture that human beings experience
    • sending down to earth human beings who only brought Copernican ideas
    • Mystery of Golgotha, when humanity had fallen from spiritual heights
    • Since the mystery of Mars was consummated by Gautama Buddha, human
    • division of human beings into the two distinct classes, consisting on
    • seventeenth century every human being is a buddhist, a franciscan, an
    • humanity the threatened separation into two classes, so that men might
    • training, development is such that the human being is not torn away



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