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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Between Death and Rebirth: Contents
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    • the spiritual world. Activity in the physical world, quietude in the
    • spiritual world. Since 1899, spiritual influences must take effect
    • the Medici tombs in Florence. Our attitude to spiritual knowledge can
    • physical world and the spiritual world. Possibilities which do not
    • the spiritual world. Actual experiences are only a fractional part of
    • creation of an actual link between the physical and spiritual worlds.
    • spiritual insight into the connection of certain events with heavenly
    • constellations. Anthroposophy is a torch by which the spiritual world
    • Gautama Buddha: their missions and achievements in the spiritual
    • human form stems from the Spirits of Form. These Spirits are opposed
    • by backward Luciferic Spirits who suppress the consciousness proper
    • to the Ego. The bodily organs are pervaded by the Spirits of Form
    • spiritual life. The Baptism by John the Baptist and its effects. In
    • will be characteristic of those who are to become spiritual leaders
    • himself. The thoughts conceived by divine-spiritual Beings in the
    • the spiritual world that which bears a new life germinally within it,
    • Vision of spiritual realities gradually lost by human souls in the
    • man's inner spirituality.
    • Spiritual investigation discloses that the super-sensible
    • contacts between death and rebirth. Rejection of spiritual ideas in
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  • Title: Between Death and Rebirth: Relevant Works
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    • The Spiritual Guidance of Man and Humanity
    • The Spiritual Hierarchies and their Reflection in the Physical World
    • Man's Life on Earth and in the Spiritual Worlds
  • Title: Between Death and Rebirth: Lecture One
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    • the spiritual world. Activity in the physical world, quietude in the
    • spiritual world. Since 1899, spiritual influences must take effect
    • the Medici tombs in Florence. Our attitude to spiritual knowledge can
    • On Spiritual Light and Darkness of Life.]
    • acquired of the content of Spiritual Science or, let us say, of
    • seriousness when speaking of the spiritual worlds. This, after all,
    • should embark upon all your anthroposophical efforts in this spirit
    • process of humanity and in the spiritual content of our present age.
    • appeared have been the natural outcome of that original spiritual
    • direct experience of the spiritual facts for concepts, theories and
    • undertake further spiritual research into this realm and to present
    • knowledge brought from the spiritual world.
    • living on the physical plane to the spiritual worlds has changed from
    • the last third of that century men had little access to the spiritual
    • prepared and revelations from the spiritual worlds will be able to
    • this inflow of spiritual knowledge to be a reality. Hence the further
    • can make its way into the soul today from the spiritual worlds.
    • of two characteristics of the spiritual life to which special
    • experiences the realities of the spiritual world in a very definite
    • spiritual worlds. Hence it is true to say that what takes place
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Two
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    • This happens because as a being of soul-and-spirit, man returns into
    • spheres. During the Kamaloka period, as a being of soul-and-spirit,
    • him the fruits of a moral life, is what may be called a spiritually
    • divine-spiritual reality. On the other hand, anyone who is a
    • connected with divine-spiritual life through the various religions
    • Initiate experiences in the spiritual worlds is in a certain respect
    • has this effect in the spiritual worlds.
    • to make men conscious of the divine-spiritual core of being within
    • Earth and because we have been able to open our eyes of spirit here
    • body of man. A considerable spiritual heirloom is available for all
    • evolution proceeds. Abraham's spiritual eyes were fully open to the
    • necessary in the present cycle of human evolution that spiritual
    • Spiritual-scientific understanding will eventually be replaced by
    • co-operate with the spiritual world in order that the Earth shall not
  • Title: Between Death and Rebirth: Lecture Three
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    • physical world and the spiritual world. Possibilities which do not
    • the spiritual world. Actual experiences are only a fractional part of
    • creation of an actual link between the physical and spiritual worlds.
    • spiritual world after death, the relationship between us is, at
    • spiritual world we come into contact with a friend or an individual
    • circumstances. Viewed from the spiritual world things look different
    • resulting from the admission: I am now in the spiritual world and
    • physical world, not directly from the spiritual world.
    • gap between the physical and the spiritual worlds, and that will
    • to him from the spiritual world. The bridge between the physical
    • world and the spiritual world cannot be built until we realise that
    • superphysical, spiritual existence; furthermore that man is on Earth
    • spiritual world only in their Ego-consciousness, only in what
    • world and the spiritual world. But we can also ask: Is mediation also
    • possible in the other direction, from the spiritual to the physical
    • them as an astral or devachanic or other spiritual world. But if
    • direct attention to the spiritual world that is round about them and
    • How can we become aware of this spiritual world?
    • world in the spiritual world and reverberate through it. It is not
    • within the physical life of men. The truth is that the spiritual life
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  • Title: Between Death and Rebirth: Lecture Four
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    • spiritual insight into the connection of certain events with heavenly
    • constellations. Anthroposophy is a torch by which the spiritual world
    • needs for his further life in the spiritual worlds, also for his
    • Spirit resolved that when the human being had acquired certain
    • the centre. Translated into terms of spiritual reality, this is
    • maintained between the spiritual man, that is to say, Ego and astral
    • becomes possible only as we progress patiently in Spiritual Science
    • the standpoint of Spiritual Science the sleep that occurs at a more
    • spiritual reality connected with the passage of a constellation such
    • spiritual reality in cosmic space. Something came into their
    • the physical stars implanted in a mighty spiritual Being whom they
    • experience of spiritual processes has ceased and that we are left
    • in the Egypto-Chaldean epoch men spoke of the spiritual Beings in
    • these men of old experienced the spiritual sphere that is connected,
    • vision of the spiritual Beings of the heavens, but remembrance of
    • was no longer able to perceive anything of the spiritual realities in
    • bodies as we know them today but of the ‘Spirits of the
    • Spheres’, of spiritual Beings. And a great many of his
    • utterances were an enumeration of the individual planetary Spirits
    • The Spirits of the Spheres still play an important role in the works
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  • Title: Between Death and Rebirth: Lecture Five
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    • their missions and achievements in the spiritual history of mankind.
    • with whose name we ourselves connect the spiritual impulses of
    • physical body but can continue his work in purely spiritual worlds.
    • present in lofty spiritual worlds continuing to influence evolution
    • the song which tells of the revelation of the divine-spiritual forces
    • in the spiritual worlds and the reflection of these forces in the
    • spiritual heights to the Mystery of Golgotha. The Buddha united with
    • longer working in a human body but in the spiritual body in which he
    • come to men in purely spiritual bodies.
    • Mystery Centre in spiritual bodies. One such Teacher was the Being
    • co-operated from the spiritual world in the development of
    • intellect, to what is of the nature of soul-and-spirit in the world;
    • devotion in the inner life to the mysteries of the Spirit. And when
    • descending from divine-spiritual heights to a certain nadir. The
    • Christmas Festival, our thoughts are directed to the spiritual
    • enough into the spiritual nature of other planets and planetary
    • systems as well as into that of the Earth. In the spiritual life of
    • from the spiritual worlds was undergoing a phase of descent, just as
    • spiritual worlds; all his study was rooted in the spiritual worlds,
    • every iota of spirituality and thinking only of the external
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  • Title: Between Death and Rebirth: Lecture Six
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    • human form stems from the Spirits of Form. These Spirits are opposed
    • by backward Luciferic Spirits who suppress the consciousness proper
    • to the Ego. The bodily organs are pervaded by the Spirits of Form
    • spreading in the world in the form of occult teachings, of Spiritual
    • life there is a conflict between the spirit living within him when he
    • stands permanently upright and the spirit living within him while he
    • in the spheres of the Spirits of Form, the Exusiai. These Spirits of
    • But there is opposition from other Spirits who cast man
    • down to a level below that of these Spirits of Form. To what category
    • do these other Spirits belong?
    • The Spirits of Form are the Beings who enable man to
    • learn to speak, to think and to walk upright. The Spirits who cast
    • Spirits whom he has to overcome in the course of his life, who give
    • him, to begin with, a perverted form. These Spirits ought really to
    • have become Dynamis, Spirits of Movement, but fell behind in their
    • evolution and have still not reached the level of the Spirits of
    • Form. They are Luciferic Spirits who have come to a standstill in
    • of the true Spirits of Form.
    • need later on in life, we can perceive the true Spirits of Form
    • battling with those other Spirits who ought already to have become
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  • Title: Between Death and Rebirth: Lecture Seven
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    • spiritual life. The Baptism by John the Baptist and its effects. In
    • will be characteristic of those who are to become spiritual leaders
    • side and on the other between death and rebirth in the spiritual
    • stems from the Spirits of Form; thus these Spirits of Form are active
    • Spirits of Form continue their active intervention during the first
    • we may ask: When these Spirits of Form have worked on the human being
    • principles belonging to the first category come from the Spirits of
    • Form, from those Spirits of Form who have passed through a perfectly
    • working from without are not of the same kind. They come from Spirits
    • spiritual domain, whereas the forces working in the material sphere
    • Spirits of Form take what is presented to them and hold back its
    • brought to a halt by these backward Spirits of Form. The Beings of
    • backward spiritual Beings belonging to the different Hierarchies. In
    • the human being reached the stage where through the Spirits of Form
    • the Thrones, of his etheric body from the Spirits of Wisdom, of his
    • astral body from the Spirits of Movement, and the germinal foundation
    • for the ‘I’ from the Spirits of Form. Bearing this in
    • the regular Spirits of Form into an Ego-bearing being and that this
    • But then the backward Spirits of Form who are the opponents of the
    • regular Spirits of Form, put a stop to his growth. This is actually
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Eight
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    • himself. The thoughts conceived by divine-spiritual Beings in the
    • the spiritual world that which bears a new life germinally within it,
    • Vision of spiritual realities gradually lost by human souls in the
    • man's inner spirituality.
    • we know from Spiritual Science, namely that the three kingdoms of
    • The thoughts conceived by divine-spiritual Beings in the past live on
    • present, living, divine-spiritual Beings but the memory-pictures, the
    • fugitive stage of created existence. But when we waken spiritually
    • thoughts which the divine-spiritual Beings kept in reserve in order
    • everything except the real being of man, through the spiritual
    • spiritually during sleep.
    • precondition of man's true spiritual development. No being who did
    • forward by Spiritual Science. It is just as if someone were to say:
    • and other factors. In principle, therefore, Spiritual Science cannot
    • intolerant, for example, in rejecting Spiritual Science. Someone may
    • their characteristics from the spiritual world. Thus Goethe —
    • his ancestors because he worked continuously in the spiritual world
    • and the new birth. It is the spiritual embryo, the spiritual seed of
    • difference between what is seen when we wake spiritually during sleep
    • cannot be regarded from the spiritual standpoint exactly as it is
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  • Title: Between Death and Rebirth: Lecture Nine
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    • Spiritual investigation discloses that the super-sensible
    • contacts between death and rebirth. Rejection of spiritual ideas in
    • earthly life means loneliness and darkness in the spiritual world
    • spiritual knowledge while on Earth. The power exercised by Ahrimanic
    • sense of duty enables contact to be made after death with spiritual
    • health. Life in the spiritual world depends upon the mode of our life
    • is disclosed to spiritual investigation when the facts connected with
    • the life between death and rebirth are considered in their spiritual
    • brought with him from the spiritual worlds when he enters again into
    • from the spiritual world forces by means of which we have been able
    • which we pass through this spiritual world, which of the two ways we
    • through a world of darkness. For the light, the spiritual light we
    • into the spiritual life no relevant ideas and concepts, we shall pass
    • during the present cycle of time has rejected all spiritual ideas,
    • relationship with the spiritual worlds; in the next life he has no
    • feel or will the truths of spiritual life. He remains dull and
    • indifferent to spiritual things and spiritual life passes him by as
    • Earth such an individual can take no interest in spiritual worlds;
    • spiritual world, the life that follows the dull, unreceptive one, the
    • darkness. The Spirits of the higher Hierarchies would have bestowed
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  • Title: Between Death and Rebirth: Lecture Ten
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    • in the Soul World after Death, the Spiritland, the Spirit in the
    • Spiritland after Death. These descriptions are more closely related
    • progress of culture on Earth possible. The stream of spirituality
    • described as the Spiritland and this sphere, too, with its successive
    • earthly images: the ‘continental’ region of Spiritland,
    • firmament itself. The soul or, let us say, the actual spiritual
    • as a kind of spiritual region of the Soul-World. Read the description of
    • the Light-Spirit, with Lucifer, who on Earth has become the tempter,
    • the soul passes into cosmic-spiritual life and finds its place in the
    • as the first sphere of the ‘Spiritland’.
    • is spiritual to the extent of being able to behold as something
    • of ‘continental’ mass of the Spiritland. The external
    • true Spiritland. Nevertheless this is the case. Everything that on
    • lowest region of what is, for the Earth, the Spiritland. Read the
    • description of the lowest region of Spiritland as given in the book
    • Spiritland you will find the following passage. [See
    • “The development of the spirit in Spiritland takes
    • soul begins to live more deeply into spiritual conditions of
    • region of the Spiritland, man is surrounded by the spiritual
    • Land of Spirit it is an immediate reality, one which grows ever
    • Maximum number of matches per file exceeded.



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