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Query was: conscious

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Between Death and Rebirth: Contents
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    • Consciousness of the ‘I’ acquired as the
    • Anthroposophy in the upper consciousness may take the form of longing
    • for it in the subconsciousness. Necessity of mediation between the
    • Earth. Only during the last four centuries has consciousness of this
    • man's consciousness but the life-giving process does not. The
    • consciousness only. Direct astronomical vision in ancient Egypt but
    • by backward Luciferic Spirits who suppress the consciousness proper
    • man experiences the higher ‘I’ of which he is unconscious
  • Title: Between Death and Rebirth: Lecture One
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    • of truthfulness and earnestness, and become thoroughly conscious of
    • in order to develop consciousness, so do the Beings of the
    • endeavour to achieve this inner tranquillity, this consciousness of
    • Michelangelo the process was more or less unconscious but in spite of
  • Title: Between Death and Rebirth: Lecture Two
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    • Consciousness of the 'I' acquired as the
    • consciousness. It must be clear to everyone that from the time a
    • long before the child has any ‘I’-consciousness, when in
    • have some consciousness of himself and to speak of himself in the
    • become ‘I’-conscious. You can discover for yourselves how
    • often you become conscious of your ‘I’ in later life. You
    • world the child acquires self-consciousness and says ‘I’
    • of himself. Once ‘I’-consciousness has been acquired the
    • as far as the development of consciousness is concerned. Unbiased
    • help everyone to realise that this ‘I’-consciousness can
    • We know that this ‘I’-consciousness,
    • preserved rises again into his consciousness: mental pictures,
    • feelings and other experiences rise up into consciousness from its
    • shall find that what rises up into consciousness has a certain
    • participating in them with our immediate ‘I’-consciousness.
    • returning each morning clearly into our consciousness is that we come
    • ‘I’-consciousness is awakened again each morning. Thus
    • just as the child develops consciousness of his ‘I’ by
    • colliding with the external world, we keep that consciousness alert
    • only in the morning but throughout the day; our ‘I’-consciousness
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  • Title: Between Death and Rebirth: Lecture Three
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    • Anthroposophy in the upper consciousness may take the form of longing
    • for it in the subconsciousness. Necessity of mediation between the
    • Earth. Only during the last four centuries has consciousness of this
    • is raging in his surface consciousness only, in his
    • Ego-consciousness. In his astral consciousness, in his
    • subconsciousness he may very likely not share in the antipathy.
    • many cases it happens that aversion in the upper consciousness takes
    • the form of longing in the subconsciousness. It does not necessarily
    • upper consciousness. After death we do not experience only the
    • effects of the contents of our upper consciousness, our
    • Ego-consciousness. To believe that would be to misunderstand entirely
    • and desires that were in his sub-consciousness, they too remain,
    • including those of which he has no conscious knowledge or may even
    • astral consciousness is an indication of the whole character of the
    • experience in our upper consciousness is less significant than all
    • able to help them. To this end Anthroposophy must make us conscious
    • opposed to Anthroposophy in their subconsciousness. If the
    • subconsciousness of those who denounce Anthroposophy could have a
    • voice in their upper consciousness, there would be hardly any
    • spiritual world only in their Ego-consciousness, only in what
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  • Title: Between Death and Rebirth: Lecture Four
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    • man's consciousness but the life-giving process does not. The
    • consciousness only. Direct astronomical vision in ancient Egypt but
    • forces which man draws into his consciousness during his earthly
    • life, that is to say, the forces he experiences consciously during
    • consciousness. Why not? The reason is that he is not meant to witness
    • waking life and is concealed from human consciousness. The Bible uses
    • consciousness is still dim and the whole restorative process is
    • concealed from man's conscious life on Earth. Processes of
    • perception, of cognition, lie within the field of his consciousness;
    • consciousness of the world in which he is living, whereas between
    • death and the new birth he is conscious of what is happening to him.
    • consciousness. This is a matter of importance because as long as the
    • clairvoyant consciousness.
    • human being appears to clairvoyant consciousness — but of
    • present in man's consciousness penetrates more deeply into the body.
    • consciousness which ours today is quite unable to experience.
    • and rebirth than is our present physical consciousness. When it is
    • they were quite conscious of being related to these worlds. If
    • men conscious that it was simply a matter of inducing in those no
    • remembrance the consciousness that spiritual Beings are connected
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  • Title: Between Death and Rebirth: Lecture Five
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    • conscious. Today we will think especially of one aspect only, namely,
    • invigorated by consciousness of our connection with the forces of the
  • Title: Between Death and Rebirth: Lecture Six
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    • by backward Luciferic Spirits who suppress the consciousness proper
    • man experiences the higher 'I' of which he is unconscious
    • ‘I’ of which human consciousness is first aware is
    • are so strong and forceful that they suppress the consciousness
    • suppress this consciousness, the human being at this stage of his
    • horizontal position and consciously desire to stand upright, to learn
    • of our consciousness.
    • stages, whereas to indulge in any way in unconscious, convulsive
    • conscious control of the hands.
    • which he is unconscious during his physical life on Earth. Whereas
    • this ‘I’; it does not penetrate into his consciousness.
  • Title: Between Death and Rebirth: Lecture Seven
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    • Ego-consciousness dawns in him. This experience does not by any means
    • said that Ego-consciousness flashes up in the human being at some
    • Ego-consciousness, there are other occurrences which as it were
    • consciousness of ‘I’ at the same age. Nor does the change
    • ‘I’-consciousness during the first cycle is an
    • of Ego-consciousness. If we observe human life with discernment we
    • human being, namely, the kindling of the consciousness of ‘I’
    • after death as a somewhat dim clairvoyant consciousness, had become
    • some of those who sought to be baptised should be made conscious of
    • consciousness. A man whom John baptised in this way became aware that
    • advanced peoples, however, can become conscious after death only to
    • illumination of consciousness after death. The beings behind public
  • Title: Between Death and Rebirth: Lecture Eight
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    • feelings and ideas are different; consciousness during sleep has
    • during sleep-consciousness. During existence on Earth we look out



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