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Query was: speak

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Between Death and Rebirth: Contents
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    • Ego which, basically speaking, passes through all the periods of
    • learning to walk, to speak and to think. There is a natural
  • Title: Between Death and Rebirth: Lecture One
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    • am very glad to be able to speak here again after a comparatively
    • seriousness when speaking of the spiritual worlds. This, after all,
    • Before entering into the main theme of these lectures I want to speak
    • exactly the opposite holds good. I am speaking always of the present
    • activity when the spirit is not speaking. And quite certainly no
    • I want now to speak of so-called spiritual healing. Here
    • the same way we are surrounded after death, figuratively speaking, by
    • Homer, thus indicating his spiritual seership. In speaking of the
    • speak of something else as well. There was a certain truth which I
    • particular aspect of it had not struck me before. I am speaking now
    • for instance. Homer speaks of the spiritual realm, a realm of the
  • Title: Between Death and Rebirth: Lecture Two
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    • the language he uses he speaks of himself as if he were another
    • have some consciousness of himself and to speak of himself in the
    • I said, I have to use trivial words in speaking of these two thrones;
  • Title: Between Death and Rebirth: Lecture Three
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    • example. When somebody speaks of telegraphing today he has the
    • known it would be possible for people to speak from one town to
    • is not, properly speaking, criticism at all.
  • Title: Between Death and Rebirth: Lecture Four
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    • or less normal time. Objectively speaking, an afternoon nap is a
    • in appearance at all events; we cannot, however, speak of an actual
    • Speaking generally it can be said that the number of individuals who
    • experience. Plato speaks of it as ‘recollection’,
    • theories back again. He does not speak of the physical heavenly
  • Title: Between Death and Rebirth: Lecture Five
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    • shall not be speaking today about the Christmas Festival as in
    • Rosenkreutz in the thirteenth century. Today I shall speak of a deed
    • made this possible. We will speak on another occasion in greater
  • Title: Between Death and Rebirth: Lecture Six
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    • Ego which, basically speaking, passes through all the periods of
    • learning to walk, to speak and to think. There is a natural
    • ‘I’ or Ego which, basically speaking, passes through all
    • philosophers speak is another matter altogether. Anyone who insists
    • philosophers speak is refuted by the simple fact that during the
    • they are during sleep at night, to speak of the permanence of man’s
    • soul during that period would be meaningless. Fundamentally speaking,
    • not the ‘I’ of which the philosophers speak — is
    • the human being is not yet able to speak and has to learn how to do
    • so. Try to remember how you first learnt to speak, how you learnt to
    • walk, to speak and to think? The actor is the real, true ‘I’!
    • upright, to speak and to think. But he is not at once capable of
    • faculties of speaking and thinking are still undeveloped. When the
    • upright, walk, speak and think, he is an expression of the form
    • walking upright, speaking and thinking. It is impossible to conceive
    • vertical spine, and who can speak and think. Even a parrot is able to
    • or Ego which have enabled him to think, to speak and adopt the
    • learn to speak, to think and to walk upright. The Spirits who cast
    • in his earliest years of speaking and thinking in the real sense, are
    • to speak and to think! All this is beyond his power because he is
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  • Title: Between Death and Rebirth: Lecture Seven
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    • have been nonsense to speak of public opinion as we do today. A great
    • speak about the influence of public opinion upon the life of an
    • centuries and one can speak of its actual beginning. Such things must
    • first place he wanted to speak to a wider circle of people and,
    • later life of which I have spoken. When a seer speaks of Buddha
  • Title: Between Death and Rebirth: Lecture Eight
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    • fundamentally speaking, entities attributable to the fact that
    • speaking, that is absolutely correct in the sense I have often
    • by speaking of the states of bliss or blessedness which can be
    • incarnations. We have to speak of these things in a world which with
  • Title: Between Death and Rebirth: Lecture Nine
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    • enlightened, one could often hear a way of speaking that is
    • As I said, this way of speaking could be heard time and
    • speaking, their hands are offering gifts which we do not receive
    • to take a human being before he has learnt to speak, put him on a
    • speech, he would never learn to speak. And so anyone who argues
    • speak, for speech does not come of itself. So our free-thinking
  • Title: Between Death and Rebirth: Lecture Ten
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    • period of evolution. In an age when it was not yet possible to speak



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