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  • Title: Between Death and Rebirth: Contents
    Matching lines:
    • the spiritual world. Activity in the physical world, quietude in the
    • spiritual world. Since 1899, spiritual influences must take effect
    • result of contacts and collisions with the external world and with
    • physical world and the spiritual world. Possibilities which do not
    • the spiritual world. Actual experiences are only a fractional part of
    • creation of an actual link between the physical and spiritual worlds.
    • stellar world to the extent to which he developed moral and religious
    • rebirth is that forces may be drawn from the stellar world for
    • constellations. Anthroposophy is a torch by which the spiritual world
    • death. Forces once drawn from the stellar worlds must now be drawn
    • memory we grasp a tiny corner of world-creation, namely what has
    • outside us in life on Earth becomes our inner world. Preparation of
    • the spiritual world that which bears a new life germinally within it,
    • earthly life means loneliness and darkness in the spiritual world
    • beings who send down to the physical world forces that promote
    • health. Life in the spiritual world depends upon the mode of our life
    • on the Soul World, the Soul
    • in the Soul World after Death, the Spiritland, the Spirit in the
  • Title: Between Death and Rebirth: Relevant Works
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    • Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man
    • The Spiritual Hierarchies and their Reflection in the Physical World
    • Man's Life on Earth and in the Spiritual Worlds
  • Title: Between Death and Rebirth: Lecture One
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    • the spiritual world. Activity in the physical world, quietude in the
    • spiritual world. Since 1899, spiritual influences must take effect
    • seriousness when speaking of the spiritual worlds. This, after all,
    • their significance in world-existence as a whole, in the evolutionary
    • knowledge brought from the spiritual world.
    • living on the physical plane to the spiritual worlds has changed from
    • worlds; it was necessary for evolution that only little of the
    • content of those worlds should flow into the human soul. But now we
    • prepared and revelations from the spiritual worlds will be able to
    • can make its way into the soul today from the spiritual worlds.
    • experiences the realities of the spiritual world in a very definite
    • spiritual worlds. Hence it is true to say that what takes place
    • in the spiritual world — can be revealed through Initiation.
    • experience of the spiritual worlds but also to the right
    • understanding of communications received from these worlds. The
    • difference between conditions in the spiritual world and the physical
    • world has often been emphasised, also the fact that when the soul
    • enters the spiritual world it finds itself in a sphere in which it is
    • opposite of conditions in the physical world. Here is one example:
    • bring about something in the physical world. In the spiritual worlds
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  • Title: Between Death and Rebirth: Lecture Two
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    • result of contacts and collisions with the external world and with
    • come into any sort of collision with the outer world, he could never
    • the outside world tells you that you are an ‘I’ and you
    • with the outside world need not always cause bruises but in essence
    • world, this amounts to a slight collision and the same holds good
    • by such contacts with the world outside that the child becomes aware
    • consists in learning to distinguish himself from the world outside
    • world the child acquires self-consciousness and says ‘I’
    • collisions with the world outside have completed their essential
    • world which do not particularly concern us. What is otherwise
    • colliding with the external world, we keep that consciousness alert
    • destruction that ultimately brings about death in the physical world.
    • world. Man feels the truth of this, but it is in his power to reduce
    • being the forces must be drawn from other worlds.
    • planetary worlds. How does he succeed or fail in this respect?
    • and prevailing conceptions of the world. The only way in which human
    • views of the world. But it is through what is thereby formed in our
    • their religious principles and conceptions of the world while they
    • Initiate experiences in the spiritual worlds is in a certain respect
    • view of the world, he would undergo similar suffering in the Sun
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  • Title: Between Death and Rebirth: Lecture Three
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    • physical world and the spiritual world. Possibilities which do not
    • the spiritual world. Actual experiences are only a fractional part of
    • creation of an actual link between the physical and spiritual worlds.
    • spiritual world after death, the relationship between us is, at
    • spiritual world we come into contact with a friend or an individual
    • circumstances. Viewed from the spiritual world things look different
    • resulting from the admission: I am now in the spiritual world and
    • physical world, not directly from the spiritual world.
    • gap between the physical and the spiritual worlds, and that will
    • to him from the spiritual world. The bridge between the physical
    • world and the spiritual world cannot be built until we realise that
    • of the fact that our world consists of physical existence and
    • into the superphysical world what can be gained and can exist only on
    • spiritual world only in their Ego-consciousness, only in what
    • world and the spiritual world. But we can also ask: Is mediation also
    • world? That is to say, can the one who has passed through the gate of
    • them as an astral or devachanic or other spiritual world. But if
    • and means to break through the boundaries of the physical world and
    • direct attention to the spiritual world that is round about them and
    • How can we become aware of this spiritual world?
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  • Title: Between Death and Rebirth: Lecture Four
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    • stellar world to the extent to which he developed moral and religious
    • rebirth is that forces may be drawn from the stellar world for
    • constellations. Anthroposophy is a torch by which the spiritual world
    • death. Forces once drawn from the stellar worlds must now be drawn
    • forces are drawn from the world of the stars. We have also heard how
    • the human being is able to draw these forces from the world of stars
    • needs for his further life in the spiritual worlds, also for his
    • radiating from the worlds of the stars. In man of the present age,
    • to draw these forces from the world of the stars. But this process is
    • and rebirth, however, a man beholds how forces from the world of
    • world of stars, he too is actually in that world. And it is a fact
    • consciousness of the world in which he is living, whereas between
    • into the higher worlds conditions are complicated. A complete picture
    • but rather with his whole relationship to the world. We will
    • infinitudes of the world of stars. The Ego-aura is thus divided —
    • the world of stars and draw its forces into himself.
    • developing powers of attraction drawn from the world of stars; it can
    • with the world of the senses and the brain-bound intellect. Thus when
    • happenings in the world of stars. A man living in the Egypto-Chaldean
    • now, turning from the more remote worlds of stars to the planets,
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  • Title: Between Death and Rebirth: Lecture Five
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    • what that ascent means and also of the world-wide significance of the
    • what it signifies in the history of worlds when a Bodhisattva rises
    • physical body but can continue his work in purely spiritual worlds.
    • present in lofty spiritual worlds continuing to influence evolution
    • in the spiritual worlds and the reflection of these forces in the
    • co-operated from the spiritual world in the development of
    • intellect, to what is of the nature of soul-and-spirit in the world;
    • remoteness from the world and everyday experience — let them
    • preparing Francis of Assisi for his mission in the world. Numbers and
    • from the spiritual worlds was undergoing a phase of descent, just as
    • forces gathered from the worlds of stars, among them the forces of
    • spiritual worlds; all his study was rooted in the spiritual worlds,
    • Cusa and was wholly dedicated to the spiritual worlds, could appear
    • soar into the spiritual worlds. The souls who passed through the Mars
    • materialistic conception of the world. Nevertheless the results of
    • of materialistic knowledge of the world; and in the further course of
    • materialistic conception of the world by pouring strong forces into
    • Knowledge of the Higher Worlds. How is it Achieved?
    • spiritual worlds as the result of ascetic isolation from life but to
    • into the spiritual world. That the ascent into spiritual worlds
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  • Title: Between Death and Rebirth: Lecture Six
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    • connection with the evolution of worlds is possible only if our
    • spreading in the world in the form of occult teachings, of Spiritual
    • world. The prelude to the advanced study we hope to reach in these
    • to the world in our own main epoch, in the epoch that was preceded by
    • finding his bearings in the physical world. Which part of him is most
    • disappear when he is already in the physical world; but they become
  • Title: Between Death and Rebirth: Lecture Seven
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    • man's life between birth and death in the physical world on the one
    • world. And there will be still more to say about this subject in the
    • be regarded as realities, for a world of swirling thoughts does
    • from cosmic worlds and had brought with them to the Earth a certain
    • is to be a beggar in the upper world than a king in the realm of the
    • public opinion with him into the spiritual world and whatever element
    • persons who believe that within the world of public opinion there can
    • wonderfully how wisdom holds sway in the world, how everything that
    • final outcome is harmony in the evolution of worlds. Man cannot
    • appropriate either for materialism or idealism, The world does not
  • Title: Between Death and Rebirth: Lecture Eight
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    • memory we grasp a tiny corner of world-creation, namely what has
    • outside us in life on Earth becomes our inner world. Preparation of
    • the spiritual world that which bears a new life germinally within it,
    • observing only the smallest part of world-existence that is connected
    • the world from the other side, namely, from the side of sleep. What
    • gaze out into the world but in modern life we cannot direct this gaze
    • found in the outside world but within man himself. Let us recall what
    • is really observing in the world that which amounts in his own
    • have in the world around us, not the thoughts of the immediately
    • world-creation, we grasp what has passed over from creation into
    • Whereas through physical perception of the world we see
    • our vision when we are contemplating the world from the viewpoint of
    • from our body into the world that is not our body; from the point of
    • heavenly worlds are within our being, just as here on Earth we feel
    • an inner world, and just as here we look outwards to the stars,
    • their characteristics from the spiritual world. Thus Goethe —
    • his ancestors because he worked continuously in the spiritual world
    • life. This is what constitutes the soul's outer world. Notice the
    • organism is perceived as outer world. The outer world is then the
    • outer world, but otherwise what we see is a process of destruction.
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  • Title: Between Death and Rebirth: Lecture Nine
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    • earthly life means loneliness and darkness in the spiritual world
    • beings who send down to the physical world forces that promote
    • health. Life in the spiritual world depends upon the mode of our life
    • life in the super-sensible world and passes into physical existence
    • brought with him from the spiritual worlds when he enters again into
    • touch with the outer physical world, to act and moreover to think in
    • that world.
    • If, here in the physical world, we do not possess the
    • for ourselves out of the forces of the super-sensible world, we remain
    • unable to cope with life in this physical world. In the real sense we
    • are fitted for life in the physical world only when we bring with us
    • from the spiritual world forces by means of which we have been able
    • to build a body able to cope with this world and all its demands. The
    • because it is dark in the higher world in which we then live. Thus we
    • may pass through that world with understanding, with awareness of
    • which we pass through this spiritual world, which of the two ways we
    • that may enlighten him about the super-sensible world — such a
    • through a world of darkness. For the light, the spiritual light we
    • acquired in the super-sensible world itself; it must be acquired here,
    • of the super-sensible world that have been accessible to us and will
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  • Title: Between Death and Rebirth: Lecture Ten
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    • Reference to the book Theosophy, Chapter III on the Soul World, the Soul
    • in the Soul World after Death, the Spiritland, the Spirit in the
    • Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man
    • the soul after death through the Soul-World. This Soul-World is
    • was how the Soul-World through which the soul has to pass after death
    • the soul's life in the world of the senses is specifically earthly
    • sense-impressions in a world for the experience of which the
    • necessary sense-organs have been discarded, a world in which no being
    • as a kind of spiritual region of the Soul-World. Read the description of
    • highest region of the Soul-World, the region of pure Soul-Life, is
    • the Soul-World begin and extend to the sphere of the Sun. The soul
    • Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man,
    • with the rest of the world. Thus here we look upon the archetypes of
    • relationship, our unity, with the surrounding world, by observation.
    • he belongs to the spirit-world. He is aware of himself as a spirit
    • individuals sitting here today. If the souls incarnated in the world
    • dependent upon influences connected with a world beyond the Saturn
    • sphere — a world altogether different from the one where
    • of the spiritual world than do the planetary spheres. For these
    • space, a world that is embodied in culture on Earth because souls of
    • Maximum number of matches per file exceeded.



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