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  • Title: Occult Significance of the Bhagavad Gita: Cover Sheet
    Matching lines:
    • path inspired by the lofty Krishna was balanced and completed by what
  • Title: Occult Significance of the Bhagavad Gita: Contents
    Matching lines:
    • path inspired by the lofty Krishna was balanced and completed by what
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
    Matching lines:
    • path inspired by the lofty Krishna was balanced and completed by what
    • arises Krishna, the great spiritual teacher of Arjuna, and a
    • the holy teaching in the words of Krishna to Arjuna. The
    • the situation in which Krishna exhorts Arjuna not to quail before
    • with all his might into the devastating conflict. Krishna's
    • Krishna leads us out into the storms of everyday life, into the wild
    • how, in the midst of the battle, Krishna appears and unveils before
    • things. He begs Krishna to show himself to him in such manner as he
    • can in his true spirit form. Then Krishna appears to him (later we
    • where the fratricidal struggle is to develop. The soul of Krishna's
    • It is to perceive and plunge into a world where Krishna lives in his
    • being as Krishna, this soul must be forced downward into the chaotic
    • and a God, Krishna, who is needed to direct him to this world. He
    • does not understand this world until Krishna makes it comprehensible
    • Arjuna shows no inclination, needing Krishna to tame him down to
    • life. A God, Krishna, must make our civilization and culture
    • understand what surrounds him! He needs no Krishna. It is well for
    • understand a nature like that of Krishna or Arjuna. Arjuna is a man,
    • really believe that this being of Krishna once appeared before
    • him with Krishna's disciple Arjuna. Think how the Greek has to be
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • path inspired by the lofty Krishna was balanced and completed by what
    • through which Krishna, God, is to speak to him. Here in this first
    • charioteer becomes the instrument through which the god Krishna
    • philosophical mind. For what is the first thing that Krishna says to
    • Thus speaks Krishna,
    • everything is evolving. If he says that Krishna's exhortation, as I
    • philosopher may repeat by rote as the wisdom of Krishna — that
    • time Krishna revealed it. Souls like Arjuna did indeed feel that
    • its newness when it resounded in Arjuna's soul through Krishna's
    • reincarnation, but as Krishna taught it, as a general and abstract
    • Krishna impels Arjuna to logical thought, to thinking in abstractions, as
    • moment when Krishna stands before Arjuna and gives him the power of
    • what Krishna would reveal to Arjuna as the beginning of a new
    • in a true way the first truth that Krishna gives to Arjuna after the
    • understanding we speak in concepts and ideas. Krishna speaks to
    • natural that Krishna, having brought Arjuna into the world of ideas
    • finds the right starting-point. Krishna then must begin by rejecting
    • against a hard saying by Krishna. He absolutely rejects what for
    • Krishna means by this exhortation. He does not mean that the contents
    • all dogmatic wisdom must be laid aside. We can imagine Krishna saying
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • path inspired by the lofty Krishna was balanced and completed by what
    • Krishna at once receives him. Krishna lifts him out of the self he
    • Krishna. In that case he would certainly have said to himself, “Blood
    • battle.” But that is not what happens. Krishna appears, and
    • have used to live through his own life, Krishna uses as a power
    • still more clear we may say that if Arjuna had simply met Krishna,
    • our senses for perceiving it. Similarly, Krishna must take from
    • in Arjuna's consciousness enabled Krishna to meet him. There still
    • not done any. How then is he able to meet Krishna? What was it that
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
    Matching lines:
    • path inspired by the lofty Krishna was balanced and completed by what
    • called Krishna.
    • full understanding of Krishna's being. Even if we develop the forces
    • what Krishna is. Referring again to what was said yesterday, let us
    • wishes to discover through his own experience who Krishna is, he can
    • Krishna, have their origin in that world. For this reason I have had
    • strange and wondrous truths that Krishna speaks to Arjuna —
    • help us gain knowledge of Krishna; that is to say, of the very
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • path inspired by the lofty Krishna was balanced and completed by what
    • This divinity was Krishna.
    • Krishna then is that
    • we understand Krishna as the divine architect of what prepared and
    • aspect of Krishna's nature. In the succeeding lectures we shall learn
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
    Matching lines:
    • path inspired by the lofty Krishna was balanced and completed by what
    • significant word was uttered at the moment Krishna spoke to Ar-juna;
    • Krishna’s words to Arjuna. Of course, we must not take those
    • aspect, calling him Krishna. We must realize how Arjuna meets that
    • of view to know this Krishna Being more exactly. The following may
    • into the region where we can perceive such a mighty being as Krishna
    • that of the Krishna Being. Then it feels the need of representing to
    • deepest wisdom of Krishna at the time when he stood before Arjuna,
    • mighty Krishna will be like wonderful music echoing and re-echoing in
    • the summit where Krishna has led Arjuna — a height that cannot
    • eleventh discourse. Here, after due preparation, the Krishna Being to
    • Eastern poem appears in its fullness, where Krishna finally appears
    • realize it the Imagination of Krishna as Arjuna now describes it will
    • are led on by Krishna as by an inspiring Being. Now the radiant bliss
    • Nothing firm I find, nor rest, O Mighty Krishna, Who art as Vishnu
    • where an Imagination of Krishna is possible. Then we hear what
    • Krishna is echoing across to Arjuna once more as a mighty
    • brother-blood is pitted against its like. We know that what Krishna
    • preceding epoch; then we get a correct concept of what Krishna lets
    • in Krishna is grafted onto the world. The highest impulse that can
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • path inspired by the lofty Krishna was balanced and completed by what
    • a human soul, is none other than Krishna. For what soul was it that
    • Maya of this soul of Krishna. Later on in history a definite
    • Lemurian age. This is the same that revealed itself as Krishna.
    • the Krishna impulse signifies incarnated in the body of the Luke
    • man, which we have seen hailed as Krishna, permeates the Jesus child
    • humanity, the Krishna forces, for indeed we know their origin. This
    • Krishna root takes us back into the Lemurian time, the very primeval
    • Krishna forces, flowing together and uniting in the unknown and
    • Afterward the connection with the Krishna mystery was revealed.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
    Matching lines:
    • path inspired by the lofty Krishna was balanced and completed by what
    • in the whole of Sankhya. In all that Krishna puts before Arjuna, when
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
    Matching lines:
    • path inspired by the lofty Krishna was balanced and completed by what
    • about plant food was true for the ancient Indian of that food Krishna
    • consciousness of self. At bottom this is Krishna's concern — to
    • characteristic of the time in which he lives. So Krishna explains,
    • before our spiritual gaze. Krishna explains to him how we must free
    • tamas man.” Thus is Krishna the great educator of the human
    • in the sense too of the tamas men of Krishna's time.
    • Krishna, then,
    • within, unity of the objective and the subjective. Krishna says that
    • that Krishna as the creator of self-consciousness must give. Thus he
    • shadow side of the fruit that it was Krishna's task to develop in
    • hear what Krishna told Arjuna, those seeking their soul's salvation today,
    • us ask again, what is it that Krishna really wants for Arjuna, whose
    • to live into the soul condition of that time before Krishna
    • Krishna indicates a
    • beautiful characterization of Krishna himself. At that time the
    • What then must Krishna
    • the time of the Gita, Krishna calls devotion. “All
    • generator of the self-consciousness that is to come, Krishna calls
    • fertilized by Krishna. So his teaching to Arjuna is, “All men
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