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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
    Matching lines:
    • human clairvoyance. One who tries to feel what this poem breathes
    • something like a breath of the ancient clairvoyance humanity
    • little understanding for the original clairvoyant sources from which
    • spirit form of the teacher is revealed to the clairvoyant eye of his
    • unveiled, far removed from everyday affairs. Yet to that world man's
    • to look after the ordinary affairs of life, and his pupils do the
    • marks the end of the age of the ancient clairvoyance. There
    • clairvoyance and have continued to evolve in the intervening time,
    • because they have to prepare the way for a new clairvoyance. Today
    • we are striving toward this new clairvoyance by giving out and
    • the old clairvoyance was in a sense bound up with external blood
    • I am in the water, I am in the air, I am in the fire, in all souls,
    • is in earth, water, fire or air, in all that lives upon the earth, in
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
    Matching lines:
    • true of clairvoyance. No man could actually attain
    • clairvoyance if he did not have a tiny amount of it already in his
    • clairvoyant. If that were true they could never become clairvoyant at
    • a little clairvoyant in order to be able to develop and extend it
    • you think then that we all are clairvoyant, if only slightly, or,
    • do you think that those of us who are not clairvoyant can never
    • this starting-point of clairvoyance, though you may not be conscious
    • clairvoyance. Let me make a rather crude comparison.
    • thoughts and ideas, if he were not clairvoyant. In our ordinary
    • thinking the pearl of clairvoyance is contained from the start. Ideas
    • understand that clairvoyance begins in something common and everyday.
    • the beginning of thy clairvoyance.” What I have just expressed
    • clairvoyance for men.
    • clairvoyance of concepts and ideas to what can only be attained
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
    Matching lines:
    • already of like nature to clairvoyant perception. Now we have
    • something else in us as well, which is even more akin to clairvoyant
    • will have this experience fairly easily. He will recall something he
    • affairs, there has not been a single moment — not one in the
    • everyday affairs. There are people who say they do their exercises
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • clairvoyance. This is also a faculty man does not really need for his
    • remnants of primeval clairvoyance.
    • is. Apart from that I still have another faculty, a clairvoyant power
    • though these last remnants of ancient clairvoyance still had the
    • The philosopher replied, “Look at a fair or market; men come to
    • philosophers are not busy with such affairs, instead they look at
    • people in the world today who despair of life yet at the same time
    • hopelessness and despair.
    • ancient age of primeval clairvoyance. Yet it also was a period of
    • the last remnants and echoes of that clairvoyance remained. If we are
    • old clairvoyance gradually became lost. In this lies the deep
    • clairvoyance, a night was to begin in which a new force could be born
    • About Arjuna then we can say that ancient clairvoyance is still
    • light-rays in the room, caused by dust in the air. We see reflections
    • light, just as in the physical world he lives in flowing air. Only he
    • needs the light as in the physical world his body needs the air. In
    • this region light is the element of life — light-air we might
    • he would speak of light-air, or air-light. On the physical plane
    • of this life element, to have insufficient light-air. We feel a pain
    • of air on the physical plane. There we also find the opposite
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • while we are awake a process of destruction, during sleep a repairing
    • those regenerating forces we can use them for clairvoyant vision; we
    • process of the human organism. In this we see clairvoyance described
    • for a moment and become clairvoyantly visible.
    • social affairs, and he rightly denounces this application of purely
    • withdraw the constructive forces and become clairvoyant. Or what men
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • exposition of it. It is altogether unfair to the intellectual and
    • the clairvoyant gaze of Arjuna. We feel with Arjuna. We remind
    • has to give depends above all upon the old clairvoyant epoch ceasing,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
    Matching lines:
    • whatever it is that repairs in sleeping man the forces he spends in
    • clairvoyant during sleep; that is, when in a condition otherwise like
    • sleep he awakes clairvoyantly. In the fifth lecture we already
    • forces, when they appear to clairvoyant consciousness today, are seen
    • here the receiver of an air-pump, say a glass bell-jar, and suppose
    • world of sense will now say, “Inside there is no air, only an
    • air inside.” Actually that is not true. We can pump until no
    • air at all is left, then go on pumping until we get a space still
    • more empty of air than a vacuum. People dependent on the material
    • science will gradually be supplemented by clairvoyant perception that
    • can see clairvoyantly by looking back into the Akashic record, there
    • those who rose to the heights of clairvoyance, who developed those
    • clairvoyant vision. Yet it worked on mankind wherever they could meet
    • it with special clairvoyant gifts. There were men who either by
    • recognizable in those special conditions of clairvoyance that expand
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • their minds. We thought we must rise into heights of clairvoyant
    • science but by that kind of clairvoyance that is legitimate for our
    • surrounding world into his clairvoyant consciousness. All this will
    • clairvoyant perception corresponding to purified clairvoyance, calls
    • objectively, with that clairvoyance that we can attain today, must by
    • his clairvoyant knowledge, he feels that with his ordinary mode of
    • purified clairvoyance. It is that condition of an external thing when
    • whether by sleep or clairvoyant perception, to take only these two
    • of clairvoyance in general fall under the concept of sattwa. Under
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • order to have access to the spiritual worlds in clairvoyance. In this

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