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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
    Matching lines:
    • without making it clear to ourselves what the starting-point of the
    • this soul, to have knowledge of him who is speaking such sublime
    • this picture we may ask ourselves what is really taking place in
    • When we are speaking
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • of St. John, and again on a later occasion in speaking of the Gospel
    • Arjuna's soul, shaking it to its very depths. It is as though he had
    • intellectual terms was something absolutely new and epoch-making in
    • Science, speaking in it about Saturn, Sun and Moon evolutions, and
    • that man not only experiences the rhythm of sleeping and waking but
    • experiences the cycles of sleeping and waking, summer and winter. He
    • instrument for thinking, feeling and willing in his waking
    • something winter-like in waking up — not as one might imagine,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • something else in us as well, which is even more akin to clairvoyant
    • consciousness that appears between our ordinary waking state and our
    • consciousness at a comparatively early stage. As if awaking from a
    • border of sleeping and waking and that is nourished by images of
    • would have these new experiences between sleeping and waking during
    • from our waking consciousness. If, however, we hold back all our
    • relations are fighting against one another, events are taking place
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • speaking of present-day man, for even in ancient Greece the human
    • discover the truth. You must get out of the habit of making
    • occultist who would set himself to making as few judgments as
    • both waking and sleeping beings. Different as these two conditions
    • to prepare the way today by speaking of man's ascent into the third
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • consider a cycle familiar in everyday life, that of our waking and
    • activity of man's waking life brings about a continual destruction of
    • supplement our waking day life. We are approaching the point where
    • effect that our waking life brings a kind of destructive process to
    • disintegration did not take place in us during our waking hours.
    • consciousness, it is that process we perceive. Our waking life
    • and destruction with its consciousness in waking life, fundamentally
    • science was prepared by Bruno's work in breaking through the limits
    • of somewhat greater significance than that of waking and sleeping.
    • forces they were making themselves fit to rise into a higher caste in
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • important point. We have tried to describe their natures, speaking of
    • taking the diagram for the reality. It is the same when we express
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • develop at all in our waking life when we normally acquire knowledge.
    • away of the nerve structures. Therefore in waking life these forces
    • waking life; that what raises man above the animal is at rest and a
    • destructive process is taking place. The creative forces that bring
    • in the organism of man. In our waking life the latter are inactive,
    • destroyed during waking life. They are not present at all, but during
    • his waking life, must be the forces that raise him above the animals.
    • we succeed in making a really perfect vacuum inside it. That is very
    • nothing else, we are doing what natural science does, making no
    • knives are there to cut meat.” People are always making that
    • other, from going to sleep to waking again. In our waking state we
    • regeneration of what is worn away in waking life. So we have in
    • unmixed form; not during waking life nor even in sleep because in
    • after-effects of waking life, by the disturbing and destructive
    • what we call the Lemurian Age, the beginning, strictly speaking, of
    • charioteer. The manifestation of this special soul, speaking through
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • must get accustomed to not taking them in an absolute sense.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • idea of those important concepts by making use of present-day
    • best to begin by taking the most striking conception of it. In our
    • akin to themselves, that it is related to them and therefore worthy
    • the “That,” the Cosmos, as being akin to themselves.
    • commit the sin of fixing their attention on externalities. By taking
    • months have shown — and my speaking here on this significant



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