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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • soul belongs in its most inward, most essential being. The soul is
    • being as Krishna, this soul must be forced downward into the chaotic
    • obvious. The difficulty for him lies rather in being able to lift
    • really believe that this being of Krishna once appeared before
    • the reality of all that surrounded him, being a Greek, and compare
    • they lived in connection with Gods and Divine Beings. Everything
    • very own, were being torn in pieces. He felt as though the members
    • before a Being who demands to be recognized only as his own Self. Let him
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • could not help being impressed by its marvelous composition. Let us
    • without anything being noticed in us outwardly, while within we may
    • training to an understanding of occult truths, then he is being
    • battle without being able to recognize its necessity, its purpose, or
    • into a unique, individual being, tearing him out of the generic
    • well-being of human evolution depends. He feels that the forefathers
    • necessity out of Arjuna's destiny, instead of being given us merely
    • incarnation to incarnation. It is eternal. This deepest being of man
    • are not killing their essential being.”
    • conceived, abstractly, as the center of man's being) — the
    • to Archangels and Angels, these are beings who must speak to the
    • die; the spirit, the abstract, the essential being, is eternal. The
    • outer edge of cosmic being,” — the very expression I once
    • accepted as dogma.” I could understand such a thing being said,
    • can learn to look at himself from outside. He becomes aware of being
    • consciousness, to the identification of our own being with a more
    • comprehensive being. We feel ourselves interwoven with the whole
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • of the Beings of the Higher Hierarchies. The point then is this, that
    • arising in me. It is as though some being had come near to me who
    • of ordinary life, for in our innermost being we are very different
    • different beings from what we imagine ourselves to be in everyday
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • how they come into being and pass away again, but he would ask no
    • man were really the being that materialistic thinking considers him,
    • This is the life of the animal, being content with all that arises
    • times was dying away within him? He sees the Spiritual Being who is
    • full understanding of Krishna's being. Even if we develop the forces
    • breathe there. Man enters that world with the part of his being that
    • when we perceive spiritual beings who manifest themselves in full
    • Those are the beings who stand under the guidance of Lucifer. The
    • various human beings. But it is not so. He does not see them
    • because he lacks the air-light. Instead, like a thirsty being, he
    • There are also Beings we meet there, whom we may call Elemental
    • Beings. In the physical world we often speak of the forces of nature.
    • beings. There we make a definite discovery. Through the actual facts
    • a tendency to good, another less. In that realm there are evil beings
    • who exist to battle against the work of good beings. On entering that
    • higher realm there must needs be beings who have the mission of evil.
    • Such beings have to exist alongside those who have the mission of
    • outlook can imagine that good beings alone could bring about the
    • good beings alone could not have made the world. They would be too
    • must be included which come from the evil beings. There is great
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • unreality of attempts to define things. Being concerned with
    • hereditary being such a case as hers would not be possible. Which is
    • changes in the kernel of man's being as he follows it through its
    • active souls of men and are being used today to gather spiritual
    • Such men saw the Gods; spiritual beings at work in the building
    • into the super-sensible where we perceive a spiritual Being working
    • directed by a Being, Gabriel, of the hierarchy of the Archangels.
    • our spiritual thinking was being prepared in the last four centuries.
    • self-consciousness was being built into man from the super-sensible
    • the spiritual worlds, however, beings were working into man's
    • deeply affected them. Spiritual beings were working into it,
    • He could then see how the self-consciousness of man was being
    • the divine being who was preparing the way for self-consciousness.
    • being who has worked through centuries and centuries on the human
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • at least not in the sense of being an interpretation or
    • actually meet the Being whom we tried to describe from a certain
    • living, individual beings are placed before us — is the
    • showing how a creative Spiritual Being preparing for a new age
    • Beings in their relation to each other, we need an all-around point
    • of view to know this Krishna Being more exactly. The following may
    • into the region where we can perceive such a mighty being as Krishna
    • the higher realities if the Beings there appear to him in the same
    • super-sensible beings are far above all attributes of the senses and
    • that of the Krishna Being. Then it feels the need of representing to
    • itself that Being. What it represents, however, is not the Being
    • “Understand me well. I am in all beings, yet they are not in
    • all beings but they are not in me,” cannot be taken as an
    • creator of man’s inmost being, of his consciousness of self.
    • through Yoga. All the time your feeling is being borne along by
    • kindled as we approach this Being. All this time we are living in
    • perception, can cast into living pictures what in its essential being
    • eleventh discourse. Here, after due preparation, the Krishna Being to
    • are led on by Krishna as by an inspiring Being. Now the radiant bliss
    • how Being works, the end of all the ages. Nought know I anywhere; no
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • as he is simply cannot know one part of his being. As he looks out
    • things being equal, it can believe in itself. With the faculty of
    • being perceptible in their essence there is quite another reason why
    • into two parts. In every human being two persons confront us —
    • created to man being re-created. In so doing we have to look out into
    • the creating forces. At that time man came into being as he is today.
    • unseen, worked to bring about the unfolding of man's inner being from
    • being, the Luke Jesus child, and as the child grows up it remains
    • the inner being of man to the highest ideal of individual strength,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • regarding the activity of living beings. Sleep, for example, is not
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • human being. In this respect man, as a rule, is blunt and dull. He
    • world, it also meant bringing to life his own inner being. He felt it
    • grasping the reality of one's own being. The Indian of the time of the
    • not yet there, independently in his own being, but is bound up with
    • separate being within thyself, the spirit in thee.”
    • were men who in a certain sense knew nothing of the Divine Beings
    • nature spirits, those behind the immediate beings of nature. Such men
    • are the tamas men. The spiritualist does not ask for spiritual beings
    • the “That,” the Cosmos, as being akin to themselves.
    • sense for “Sat,” the All-being, the unity without and
    • surrounding world are being formed. Today the soul must be more
    • passive as before — a being interwoven with the world, devoted
    • him to become ever more perfect as an individual being. The Krishna
    • yourselves as men, as self-conscious human beings.” Thus does
    • being excluded from the Theosophical Society. Considering all we have
    • suffered, and all that is now being falsely asserted in numerous

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