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  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • sleeping — our dream consciousness. We cannot become familiar
    • leads in the twilight consciousness of dreaming. What now is a dream
    • considering the dream pictures we have around or before us, which in
    • their dreams, or to interpret them at once as revelations of higher
    • worlds. There are those who really believe that a dream has given
    • before. In most cases we shall be mistaken in interpreting our dreams
    • the changing, weaving pictures of our dreams. For this very reason it
    • dreams, and instead point out that dreams are simply copies or
    • acquainted with the present-day science of dreams you will realize
    • that it is always at pains to prove that a dream contains nothing
    • easily reject any higher significance in our dream life, showing that
    • often dream in images derived from inventions and discoveries only
    • ever-changing play of dreams.
    • a clear idea of his dream experiences, learning something from them
    • realize that most of his dreams give him no more than he has already
    • careful in analyzing our dream life — and every aspiring
    • that his dream-life gradually begins to change. His dreams do
    • immediately conscious of having a dream in which this problem is
    • dream he will seem to remember something. He can say to
    • himself, “I have not been dreaming about this problem, nor was
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • among other things, the woven fabric of our dreams belongs, he must
    • where his dreams are woven, this is no longer enough to give him a
    • dream-consciousness, we still are not able today to fully discover
    • in a kind of phantom picture veiled in our dreams. When we push these
    • that only people who are content with a merely sentimental and dreamy
    • entered the realm of dreams. We human beings live in still another
    • through which we live in dreamless sleep. Here already an absolute
    • world than the world of dreams. This was true even in early
    • world we find on entering the region of dream consciousness. I would
    • that sublime world into which our dreams find their way, and about
    • the realm of dream life. In both these areas we are there, so
    • as the realm of dreams. We can say that a person witnesses the birth
    • that is to say, where our dreams are woven — is made of the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • thought.” Their thoughts rose up like living dreams. Nor did
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • materializing what I have expressed in words. No one would dream of
    • splendor, warming all worlds. All that I can dream of between floor
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • good or evil only when they awaken, but that sleep, or at most dream,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • varied ways in his dream-consciousness — the pictorial
    • imagination of dream-life — was in that ancient time the normal
    • dreamlike, picture consciousness, by no means the same as it was in
    • dream-like, came to men. It was the state closed to us today during
    • our sleep. As dream-consciousness is for us, so was this
    • their normal picture-consciousness much as dream-consciousness does
    • different in those times. Our dream-consciousness today generally
    • striving upward, from their everyday dream-consciousness. What was it
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • concepts and ideas, but pictures like those of our dreams today. Thus

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