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  • Title: Occult Significance of the Bhagavad Gita: Cover Sheet
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    • Steiner reveals the results of his spiritual scientific research into the
  • Title: Occult Significance of the Bhagavad Gita: Contents
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    • Steiner reveals the results of his spiritual scientific research into the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • IS MORE than a year since I was able to speak here about those
    • things that lie so deeply on our hearts, those things that we believe
    • your midst how their hearts and souls are dedicated to our sacred
    • to stay more in the regions of earthly evolution. Our thoughts,
    • of the earth because it will bring us near to the secrets of the
    • eternal in all existence. It will lead us to the ceaseless search of
    • gathered in the name of the search for wisdom and the search for
    • thousands of years. He was one who looked deeply into spiritual life
    • circle, my dear friends, perhaps particularly in our circle, we
    • holiness has so taken our hearts by storm, so to say, that we are
    • without making it clear to ourselves what the starting-point of the
    • clear to him that he is to enter a murderous strife with men who are
    • such a way that it appears as a teaching given to his pupil. But to
    • confusion of human battles, errors and earthly strife. His teaching
    • appears almost like a justification of these human conflicts. If we bring
    • man upon earth. We need something quite different from ordinary
    • easily understood, whereas the one from the book appears for the
    • how, in the midst of the battle, Krishna appears and unveils before
    • can in his true spirit form. Then Krishna appears to him (later we
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • occult record it becomes ever clearer that it is really most
    • fight against them. While fear and terror come over him and he is
    • horror-stricken, his charioteer suddenly appears as the instrument
    • to fear, terror and anxiety, as though we were shrinking back from
    • must learn to suffer the convulsions of our soul with outward
    • or perhaps in that of our nearest connections of family, nation, or
    • anthroposophy, if pursued earnestly and worthily, is the right
    • of mankind, of the earth, of the whole planetary system become his
    • appear to lead quite simple lives. Yes, there are many today who have
    • learn of the mighty upheaval of the soul that has to come at the
    • into a unique, individual being, tearing him out of the generic
    • that might appear even trivial to many Westerners in its given form.
    • for the benefit of my dear friends here in Finland, that I mean by
    • find a teaching that might easily appear trivial, especially to a
    • need not shudder nor be sad at heart, for in killing your enemies you
    • and at first hearing his words are in a sense trivial, though in a
    • that flowed in a group of people. To hear it said that “the
    • this point clear. The medieval alchemists used to say — I
    • If a pearl is lying in
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • consciousness that appears between our ordinary waking state and our
    • without trying to get a clear idea of the peculiar life that the soul
    • or less recently, or perhaps even many years ago, has reappeared in
    • a clear idea of his dream experiences, learning something from them
    • nor is all that he has been able to learn from external sources
    • consciousness at a comparatively early stage. As if awaking from a
    • arising in me. It is as though some being had come near to me who
    • what has appeared to him, emerging like the recollection of a dream
    • recollection of an experience in everyday life we had years ago,
    • experience — and we shall have them if we earnestly carry
    • we do not wish to recognize clearly, and generally interpret wrongly,
    • earnest about doing the exercises the effect they can have is seen
    • years ago, although they have been doing exercises all the time. The
    • nearly strong enough to overcome the feeling of revulsion that says,
    • battle.” But that is not what happens. Krishna appears, and
    • utters what must appear to Arjuna as the most extreme
    • still more clear we may say that if Arjuna had simply met Krishna,
    • sense tear his self out of him, and then by its help make himself
    • from Arjuna, so that he may be able to appear to him.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • fear and shyness comes over him if he has not yet attained it. He tends
    • continually bear in mind that in the course of evolution the soul of
    • what is happening and try to learn all about it.
    • thought, for it is by no means so banal as it might appear at first
    • this case for thousands of years. Therefore we ask again if these
    • clearly in books that try to construct a satisfactory picture of the
    • clearness in this element of airy light and have their life in it.
    • bear transported to the South, we thirst and long for something that
    • moral sense, his moral feelings, that he must tear all earthly
    • and earthly love of power! If one does this, one will never be able
    • We often hear it asked,
    • paradox appears, for sleep after all is characterized by the complete
    • world than the world of dreams. This was true even in early
    • friends who have not heard of this I may say once more that it
    • appeared as a result of occult research, namely, that at the
    • Zarathustra. In the twelfth year of the child's life this soul passed
    • thirtieth year. Here we have a matter of the deepest significance.
    • year had been occupied by a mysterious soul. And then, only from the
    • thirtieth year onward, there lived in this body the Being Whom we
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • reality a definition must always appear scanty and lacking in
    • the near future it will more and more be realized how sleep has to
    • collapse nearly so quickly. The reason for this is the same as that
    • ears. The reason for Miss Keller's intellectual development is that,
    • the blue cup of the heavens was suspended over our earth. These great
    • birth and death, or conception and death, will learn that these are
    • only boundaries set by the human soul itself. Just as in earlier
    • skull today does not have the same appearance as it had then, for a
    • use during the last four hundred years because they were spent in
    • two hundred years ago suspended the constructive activity on his
    • gradually. Today the word evolution is often heard, but people seldom
    • take it in real earnest. We can sometimes have strange experiences of
    • resistance when we bear in mind that a certain special habit of
    • edition came out last year. In it a perfectly sincere person attacks
    • have lived all their lives on an island alone and have not learned to
    • the region where self-consciousness was first to make its appearance,
    • aspect of Krishna's nature. In the succeeding lectures we shall learn
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • as the teaching of Christ Jesus is to be found in some earlier work
    • the Gospels occur in earlier spiritual works. Yet, though such a
    • when he poured into Arjuna’s ears the most powerful, incisive,
    • spoke of things that men still have to learn. Above all we must
    • appeared before Arjuna. Now, if we seek a living picture of Spiritual
    • that appear as forms of light. One finds that he hears sounds like
    • the higher realities if the Beings there appear to him in the same
    • in their true form do not appear at all with sense qualities because
    • the latter presuppose eyes and ears, that is, sense organs. In the
    • the presence of the eternal in the ever-changing flow of appearance.
    • song onward. After that an altogether new mood begins to appear.
    • mood of soul bears us up into the ninth and tenth discourses because
    • our ear if we approach them intellectually. But they radiate warmth
    • it can only be the holy and formless, the super-sensible, that appears
    • Eastern poem appears in its fullness, where Krishna finally appears
    • one fears to reproduce them.
    • thought, unperishing, greatest of all Good, thus dost Thou appear to
    • of earth and fields of Heaven, Thy power fills it all. Alone with
    • hymning Thy praise. Stricken with fear I stand before Thee, folding
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • In this life they must behave so as not to interfere with the wearing
    • sleep they appear and begin building up again what has been
    • once learns to distinguish these forces in man it will discover in
    • recognize how the creative forces active in the earth's life to raise
    • forces, when they appear to clairvoyant consciousness today, are seen
    • but it may be possible to make it clear in the following way.
    • nearly possible ordinarily. Everyone whose intellect is bound to the
    • near the truth. For some persons this will not be necessary, because
    • What in earlier life
    • breath of divine powers. While in later life they appear in man's
    • are continually at pains to wear and worry our nature down to the
    • things, what today compels man continually to wear and tear himself
    • forces in him — all this came into play in the early Lemurian
    • appeared beside ordinary people, who themselves were permeated by the
    • state man is near to the forces that live and work in purity in the
    • entered his actual earthly evolution.
    • course of earthly incarnations. We understand that this soul could
    • hold sway in the human body only until the twelfth year of its life.
    • the thirtieth year, in the moment the Bible describes as the Baptism
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • a rule we cannot find the way to come near to an understanding of
    • appear utter dilettantism to anyone who had access to the real
    • impossible stuff is the result. Later I heard a lecture by another
    • Indian thinker. He was a European who had learned the arguments of
    • spirits of earlier times, whose activity flows through the Vedantic
    • reverence to that climax of spiritual achievement that appears in
    • Shankaracharya, were to appear again in our time with the same
    • from the fact that truth must needs appear paradoxical. The following
    • vision, then on these heights there would appear before us what
    • of that period somewhat as follows. What appears to a person today in
    • evolution. Still earlier was what we call sleep-consciousness, a
    • work to learn the language. So here it is not a matter of
    • a little nearer to an idea of their meaning. When man today
    • have come nearer to the idea of life by producing external forms that
    • imitate as closely as possible the appearance of the generative
    • appearance it is correct to associate sattwa with what is full of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • with heart and head in the right place. A man who takes without
    • his own emotions to bear on it and therefore cannot penetrate it to
    • free heavens appears to him, the impression he gains is none other
    • glory of nature around him — the early morning sky, the sun and
    • has to do so by learning to understand his surroundings through ideas
    • to, dissolved in, a part of. Learn to know that all that is there
    • learn to hold thy soul apart. Thou shalt be neither sattwa, rajas nor
    • spiritual nature is nearest to the material. So, in regard to
    • down to him. They must rap, because he can hear rapping with physical
    • ears. They must appear in clouds of light because such are visible to
    • remain so not on the basis of logic but for fear of the spiritual.
    • damp down this fear. Actually, Ahriman — the giver of fear —
    • that he wears them like a garment, while in his real self he grows
    • and in thine own self become as one who lays hold of himself. Learn
    • rajas, or tamas, or sattwa.” One had to learn this at
    • hear what Krishna told Arjuna, those seeking their soul's salvation today,
    • introduced the new age. The world around men did not call forth clear
    • clearly as possible. Krishna and Brahma are related to each other as
    • tearing himself away from his environment, no longer asking what goes
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