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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
    Matching lines:
    • unprejudiced position. For in spite of the fact that the
    • but it is true — its significance depends also on the fact
    • spiritual worlds. The fact that you are sitting here is most living
    • spiritual. There is a deeply significant symbol in the fact that old
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
    Matching lines:
    • of St. Mark. I refer to the fact that on looking deeply into any such
    • fact, as we may come back to it in the course of these lectures.
    • that is wonderful in its dramatic art, apart from the fact that it
    • Mountains, the Volga, the Caspian Sea and Asia Minor — in fact
    • in the course of its evolution. In fact, one who considers why it was
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • by the fact that in most cases they have some kind of
    • carry out these exercises. In fact, we do not free ourselves from
    • they only need to realize this fact, that they are still grumbling
    • the statement that Arjuna had done occult exercises. In fact he had
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • that is not only a question but an actual fact for every thoughtful
    • with it as an animal may be content with its existence. In fact, if
    • comparisons have been made to illustrate this fact. I would like to
    • clearly in books that try to construct a satisfactory picture of the
    • In fact, present-day
    • space. We can easily convince ourselves of this fact. When a ray of
    • beings. There we make a definite discovery. Through the actual facts
    • This, in fact, can already be realized on the physical plane, but in
    • wisdom in this fact that evil is mingled in cosmic evolution. Thus,
    • one point, however, their criticism ran absolutely wild; in fact,
    • understanding is able to grasp this fact. People only will not give
    • them as we investigate the external facts of nature. Just as it would
    • concern the facts, they concern the manner in which any thinking
    • being approaches or deals with those facts. Thus, when we do research
    • not mere judgments arise, but facts; facts that we know we did not
    • condition in which the facts can meet him. The more a man cultivates
    • person. We are, in fact, twofold beings in ordinary life, even if we
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • nerves and brain. Owing to this fact we have to allow the
    • from those worlds into the human organism. A sum of forces, in fact,
    • ingeniously. He says how unsatisfactory it is to apply purely
    • In fact, he is naive enough to admit it. He says the Newtonian
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • the Sankhya philosophy or of some other school of thought. In fact, a
    • fact that people wish to lift their lives into the super-sensible
    • therefore we might look for the climax in the ninth. In fact, in the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • more than an animal. Materialistic Darwinism disposes of this fact
    • easily by simply leaving out of account the fact that this special
    • indicated this fact.
    • existence by deductions from scientific facts. Apart from their not
    • real factor on all sides. We must imagine the world that surrounds
    • side of these forces. In fact, it holds fast to a mere abstraction
    • historical research, but from the beginning it was an occult fact.
    • when we make ourselves acquainted with occult facts that we have a
    • facts. Truly, the more deeply we penetrate the world of reality the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • spreading abroad of facts that until now have remained secret from
    • poured out into all people. Until our time, however, these facts
    • This fact was a much more powerful protection than any external rule
    • certain facts, especially the case during the materialistic age. What
    • fifteenth to the nineteenth century. As a matter of fact, it is most
    • praise his effort, but the fact is, what this man produced could only
    • before his followers. They too of course were ignorant of the fact
    • from the fact that truth must needs appear paradoxical. The following
    • understand all the facts history presents to us.
    • fact that Shankaracharya's predecessors were striving upward from the
    • standpoint, and to comprehend it in this manner. In fact, some
    • age. Suppose that he now brings the facts and phenomena of the
    • not in the moral sense.) A man who would truly see spiritual facts
    • differentiation. As a matter of fact, these three concepts with the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • stage of picture consciousness, which as a matter of fact certain
    • separate facts of the world's development. At the same time it
    • So I too may say that it fills me with the deepest satisfaction to



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