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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • which, ancient as it is, yet in its foundations comes before us with
    • foundations are more and more revealed. For what meets us in the
    • place two pictures before you so you may have a foundation for
    • centuries before the founding of Christianity to a soul whom one of
    • is founded that resounds to us as something responding to
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • artistic beauty at the foundation of these occult records. I could
    • they are not to be found among the intellectuals but are people who
    • foundation. It would be justified, for example, if you were to tear
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • evidently without foundation in the external world. He is impelled to
    • found in the world of sense. That is the deeper reason why there are
    • about the two Jesus children, which are to be found in this higher
    • this concerning the two Jesus children can never be found in this
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • Here we have the occult physiological foundation of the matter.
    • admit it is the same since they found it so profound in the first
    • order to develop what afterward found expression in the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • as the teaching of Christ Jesus is to be found in some earlier work
    • no less profoundly expressed. Then it is said, “You see, it is
    • whole range of the world’s life there is nothing to be found
    • that no trace is to be found in this great poem of philosophy as we
    • the profoundest secret for the human soul.” Here indeed is a
    • significance. Then there follows this most profound mystery.
    • always be of most profound significance. Up to the tenth discourse we
    • in the sixth or eighth centuries before the foundation of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • know that at the time when Christianity was founded two children were
    • found. Someone might ask, in view of the lectures about St. Luke's
    • this truth has never yet been found in one single and complete whole
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • tenth century before the foundation of Christianity, cannot be
    • found. By the whole configuration of their mind and soul, however,
    • something of this kind. At the beginning of our founding of the
    • Shankaracharya seven or eight centuries after the foundation of
    • the poets of the Vedas, the founders of Sankhya philosophy, even
    • peculiarly grotesque picture. We imagine those founders of Indian
    • sleep-consciousness for those ancient men. It found its way into
    • profound works of our time, in those of the three European thinkers I
    • Fichte or a Hegel. There is something more. What today can be found
    • alone by Shankaracharya and by the deep training of Yoga can be found
    • that are not to be found in such men as Solovieff, Hegel, and Fichte,
    • he presents himself as the founder of the age of self-consciousness,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • effort can today be found right at hand. This is the tragedy of
    • Easterners still are. What the men of the Gita age found in
    • because in that harmony alone man's salvation is to be found.
    • in the centuries following the foundation of Christianity was only
    • found in the stream of Christianity. Only when we regard the matter
    • profound than if one were to say, “Why make any distinctions?
    • be found in countless places and in countless ways, but this is a
    • the pivot of the whole of evolution or whether it can be found in the
    • account of these events can be found in G. Wachsmuth,
    • found at the present time who are ready to seek spiritual truths. We

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