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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
    Matching lines:
    • this soul is still one of those who long for the higher worlds, who
    • such a high degree of materialistic civilization that they have a
    • correct logical demonstrations. If any highly educated and cultured
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
    Matching lines:
    • successive stages, each higher than the last, each one introducing
    • to its highest powers. It is immensely important to learn to
    • higher hierarchies, of Seraphim and Cherubim and Thrones, right down
    • human soul from higher spiritual worlds. It is from those worlds that
    • higher worlds. The spirit can be seen on the very surface of the
    • him the next stage, how every soul can reach that higher world if it
    • centuries had been most holy to the highest men of that age —
    • consciousness to a higher state of consciousness, which includes not
    • higher worlds as in an absolute reality. Thereby man rises to a high
    • with the whole earth, then he grows into a higher level of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
    Matching lines:
    • of the Beings of the Higher Hierarchies. The point then is this, that
    • in a practical way with the ascent of the soul into higher worlds
    • people who are only too ready to see something high and wonderful in
    • their dreams, or to interpret them at once as revelations of higher
    • easily reject any higher significance in our dream life, showing that
    • the higher revelations many people claim to have are pictures
    • Knowledge of the Higher Worlds and Its Attainment
    • solved for him. Even so he will be able to have a certain higher
    • Knowledge of the Higher Worlds and Its Attainment,
    • way to real experiences of the higher worlds.
    • images from our everyday life thrust so insistently into this higher
    • Knowledge of the Higher Worlds and Its Attainment
    • how he may gain insight into the higher worlds. Then his curiosity is
    • forces of sympathy need not occur in a high realm of life, but in
    • rise into higher worlds.
    • higher worlds can enter. These higher experiences are present in our
    • reality only begins on that higher level.
    • realize the beginning of higher consciousness. Along with this
    • the misfortune. Here rather is the higher reality: Our soul goes
    • to evolve to higher things he feels very strongly that he must leave
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
    Matching lines:
    • to shrink from the prospect of developing into higher worlds. We must
    • no part in, no connection with a higher world. Indeed, it is not the
    • experience to the higher realm we have spoken of, man really does
    • world will best describe that other world that has a far higher
    • made, for the very reason that the higher worlds are best described
    • pay attention to all that comes from the higher hierarchies but
    • the higher worlds, to reach this upper region. But suppose he has not
    • the higher worlds even though he is vain and ambitious, but then he
    • processes in the higher region. Actually there is no more harmful way
    • of raising one's soul into the higher worlds than by means of vain
    • In that higher realm these same forces manifest themselves as real
    • evil exist together, in that higher realm there are separate,
    • higher realm there must needs be beings who have the mission of evil.
    • that higher realm we perceive it with far greater force. There we see
    • however, man could perceive in a still higher, still more spiritual
    • to speak of that still higher realm through which man ordinarily
    • about the two Jesus children, which are to be found in this higher
    • way. When truths come to us in that higher realm and enter our
    • are, so is that third realm in the higher worlds different from this
    • for conscious experience of that higher world that his consciousness
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • Knowledge of the Higher Worlds and Its Attainment,
    • A man born in a lower caste felt it as his highest endeavor so to
    • incarnations into higher ones. It was a mighty driving force in the
    • forces they were making themselves fit to rise into a higher caste in
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • the higher worlds the matter is by no means so self-evident. I have
    • familiar to them in the sense world. In that higher realm one
    • expecting such things, by entering the higher world with such
    • the higher realities if the Beings there appear to him in the same
    • higher worlds, however, we do not perceive by means of sense organs
    • doing so we do not use our ordinary intellect, but a higher faculty
    • sensualize what the higher forces of the soul sketch out before us.
    • devotion, our soul rises higher in reverence. The Yoga of the first
    • highest impulses realizable by man at that time, and that there is
    • in Krishna is grafted onto the world. The highest impulse that can
    • highest to which the individual man can lift himself by raising to
    • that is Krishna. The highest to which he can soar by training himself
    • planted; the highest they can attain is to become free souls.
    • let us assume every soul would have developed in itself a higher
    • highest point, but separately, dispersed, broken apart from each
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • ordinary natural laws, and will fail to recognize that higher laws
    • the inner being of man to the highest ideal of individual strength,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • sleep-consciousness could still penetrate the higher worlds, it gave
    • Knowledge of the Higher Worlds
    • Knowledge of the Higher Worlds.
    • higher stage, our inability to feel our way into these concepts is
    • Knowledge in the higher
    • and enter the higher spirituality around us. If we would reach the
    • higher worlds — and the Evangelist already tells us what man's
    • rendered somewhat as follows, “The higher light penetrated as
    • give up.” Thus the higher light could not find entrance because
    • concept of the world there is no absolute higher or lower, only in a
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • highest self thou dost not belong to it, and wilt experience thy
    • conditions of the world, with all that is to man highest and deepest,
    • but free thyself from the highest and deepest of the three conditions
    • Arjuna's highest endeavor has become the greatest suffering for many
    • this was illumined from the higher region — of sleep
    • rise to still higher conditions. This ascent was called “entering
    • up into the higher worlds.
    • that it may be borne ever onward to higher perfection. See how this
    • Impulse entered the higher synthesis of the two one-sided tendencies.
    • had to find their higher unity in the mission of the Christ.
    • reach something higher, and I will. Always it is only a certain stage
    • into the higher worlds.



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