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  • Title: Occult Significance of the Bhagavad Gita: Cover Sheet
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    • Christ brought to humanity.
  • Title: Occult Significance of the Bhagavad Gita: Contents
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    • Christ brought to humanity.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • Christ brought to humanity.
    • must enter more and more into human knowledge because, from our time
    • onward, the human soul will feel increasingly that these things
    • manifestations of the human spirit — the
    • human clairvoyance. One who tries to feel what this poem breathes
    • something like a breath of the ancient clairvoyance humanity
    • spiritual life of humanity through the centuries, indeed through
    • confusion of human battles, errors and earthly strife. His teaching
    • appears almost like a justification of these human conflicts. If we bring
    • approach such a thing we feel how little human language, philosophy,
    • heavenly world in which there is no human suffering, no battle, no
    • would live with the Gods, and who feel human life as something
    • Arjuna stands there like a human soul to whom the earthly side of
    • human natures, and not to think it too easy for a Western soul to
    • there is something more for the human soul, that something more
    • people begin to understand that there is something for the human
    • wrestled with another kind of human knowledge, with those ideas,
    • age of transition from primeval humanity to that of the present day.
    • achievements of human spiritual life always set us riddles. We only
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • Christ brought to humanity.
    • well-being of human evolution depends. He feels that the forefathers
    • battle. If we would understand a human soul we must penetrate into
    • present time. This mode of thinking has indeed only entered humanity
    • if to a new thing that is only now to enter humanity.
    • human soul from higher spiritual worlds. It is from those worlds that
    • concepts and ideas come into the human soul, not from the world of
    • where I showed that human ideas
    • first original point whence the human soul evolves. For this purpose
    • then onward is a common attribute of humanity. Having led him to this
    • he becomes unconscious of it. Now for every human soul the
    • time and place, but we feel our humanity such as it has developed
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • Christ brought to humanity.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • Christ brought to humanity.
    • human soul to intensify its self-consciousness by such occult
    • tells me that man belongs to other realms, that my human nature
    • speaking of present-day man, for even in ancient Greece the human
    • That depends upon the standards by which we value human life.
    • various human beings. But it is not so. He does not see them
    • evil are combined and interwoven in each human soul. One has more of
    • entered the realm of dreams. We human beings live in still another
    • cessation of consciousness. In normal human life today man ceases to
    • usual human processes, are exactly like the condition of sleep, but
    • expect them to know anything about it. Yet a healthy human
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • Christ brought to humanity.
    • WE WOULD penetrate into the mysteries of human life we must
    • human life we perceive not only these smaller cycles but larger ones
    • only boundaries set by the human soul itself. Just as in earlier
    • shall we see the cause of this change in human thought? It is not
    • though this cannot be proved externally, it is true. Under the human
    • very forces Western humanity will be gaining spiritual knowledge.
    • process of the human organism. In this we see clairvoyance described
    • from those worlds into the human organism. A sum of forces, in fact,
    • even mightier cycles in human evolution. We may note how
    • of human progress. He points out how men are influenced by the
    • mechanical concepts, as of celestial mechanism, to human life and
    • conditions. He shows how human life at that time was completely
    • working unrecognizably in the depths of human nature. The junction of
    • self-consciousness entered the human soul everything that could
    • evolution of the human soul. Men knew that by developing their soul
    • was a good preparation for the mighty goal of human nature because in
    • being who has worked through centuries and centuries on the human
    • does he make, this master-builder of the human ego-nature? He has to
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • Christ brought to humanity.
    • a truly fundamental knowledge of human evolution. People's thinking
    • one of the greatest creations of the human spirit, a creation that has never
    • that may be regarded as giving the impulse to the human ego, so that
    • firmly realize how the human soul, under certain conditions, can
    • the profoundest secret for the human soul.” Here indeed is a
    • experiences such as this, which only the innermost power of the human
    • nothing in human evolution with which the human ego is not connected.
    • and sets us on the horizon of the whole of human evolution.
    • evolution of humanity all over the earth, and trace it through as we
    • evolution there is no Being who could give the individual human
    • on earth there exists not only the individual human soul but also
    • the inner impulse to perfect himself as far as ever a human soul can.
    • Krishna Impulse worked in each one. Human existence would have been
    • where he may reach Krishna. But something came toward humanity from
    • such a way that it belonged to the whole of humanity, to all the
    • together into a common humanity. What I have tried to indicate has
    • truly the most important in human evolution.
    • Impulse flowed for every individual human soul, and into the earth
    • signifies the same as the mere sum total of all individual human
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • Christ brought to humanity.
    • human power of acquiring knowledge itself cannot be known by man's
    • the sleeping human body the physical evidence of man's transcending
    • human forces, can only be perceived by man when he becomes
    • These human creative forces have a very special relation to all the
    • human organism is permeated by an awareness of the forces afterward
    • the other parts of human nature in which they are mingled. Invisibly
    • perceive how wonderfully human nature is composed. The generative
    • into two parts. In every human being two persons confront us —
    • activity. What raises us above humanity holds sway like a pure,
    • down to the animal nature. The other element that exists in human
    • If we follow the human race from that epoch onward, we have this
    • human creative forces, something like a brother- or sister-soul; a
    • thrown into the current of human evolution. It remained permeated
    • through and through by human creative forces only, and by
    • the processes of physical human life. It could only be perceived by
    • sacrifice, a soul that throughout all the processes of human life
    • never came down in bodily form. It did not strive like ordinary human
    • a human soul, is none other than Krishna. For what soul was it that
    • incarnation of that same soul that had never before lived in a human
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • Christ brought to humanity.
    • all times been concealed from the wide plain of human intelligence.
    • but in a rather different one too, there is a peculiarity of human
    • is it to comprehend all that the human soul can produce. We must make
    • it our ideal to truly understand all the masterpieces of the human
    • a human soul in the time of the Gita, who might live through
    • darkness is — our human nature must be in the condition of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • Christ brought to humanity.
    • human being. In this respect man, as a rule, is blunt and dull. He
    • tamas man.” Thus is Krishna the great educator of the human
    • did not enter human evolution but worked in Krishna and again in this
    • the experience of remaining outside human evolution because the
    • yourselves as men, as self-conscious human beings.” Thus does
    • of interest in the whole of humanity is one-sided, even as the
    • weakness and sin. Through Lucifer humanity would have been condemned
    • both extremes upon Himself he makes it possible for humanity by
    • through the following centuries. In many respects human civilization
    • immediately, and the longing for the opposite is awakened. Many human
    • progress of humanity. To understand the Christ means not merely to
    • human spiritual movement is fully justified in its one-sidedness. The
    • spiritual movements that have appeared in the course of human
    • to penetrate with one's soul into what has flowed into humanity in
    • Human souls today will
    • order to reveal the unique, fundamental impulse of human evolution.



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