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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • for him. But first let us ask, to what extent does Western mankind
    • wrestled with another kind of human knowledge, with those ideas,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • climax, and then continues from this point onward with a kind of
    • experience a kind of inner shattering, which can indeed be compared
    • mankind, with as much interest as we usually feel in our own destiny,
    • over the historical epochs and races of mankind — let them
    • of mankind, of the earth, of the whole planetary system become his
    • many who have such interests for the whole of mankind. More often
    • interest in the whole of mankind. That is why anthroposophy is in
    • world. The whole significance of mankind will be in the balance.”
    • generation in mankind is bound up with the woman nature; while
    • those who should join in kindling such fires assailing one another in
    • evolution of mankind from out of its everyday consciousness, from the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • by the fact that in most cases they have some kind of
    • I conscious of a dream I have had before. Yet a kind of memory is
    • welcomed it gladly. Something lives in us that felt a kind of delight
    • our ancestors — events that must corrupt our womankind, and
    • conditions that will prevent us from kindling the fires of sacrifice
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • that he needs this strengthening, and for this very reason a kind of
    • power is actually a stronger kind of self-consciousness. It is as
    • intellectuals among mankind. The philosophers are honored just
    • to mankind. Only in that night could a force be born that the soul of
    • in a kind of phantom picture veiled in our dreams. When we push these
    • a kind of overflow in his soul and belongs really to other
    • light strikes through the window we see a kind of streak of
    • The Spiritual Guidance of Mankind.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • effect that our waking life brings a kind of destructive process to
    • spiritual life of mankind in the period from the fourteenth,
    • taught mankind to look out into the infinite distances of cosmic
    • the age now beginning. Mankind, imagining life to be enclosed between
    • self-consciousness, the pride of mankind in this era of our
    • That would be the same kind of logic. Of course, people will not
    • essential characteristic of mankind, this firm rooting in the ego,
    • centuries the kind of education that forced men to think out natural
    • ancient time mankind was best educated by the inspiration of great
    • gradually the epoch of self-consciousness. What kind of impression
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • dominating tendency to interpret any spiritual work of this kind as a
    • kind of doctrine, an abstract teaching, or a philosophy, that makes
    • historical impulses in mankind's evolution. How often, for instance,
    • that kindled the self of man more mightily than the living force of
    • himself but a kind of sketch, a super-sensible diagram. Such sketches,
    • kindled as we approach this Being. All this time we are living in
    • were standing on a summit of mankind’s attainment, born
    • slay mankind! And even though thou wilt bring them unto death in
    • bring to mankind’s ears the voice that should speak of slaying
    • mankind. Consider this in connection with all I have tried to
    • on developing indefinitely. But there is mankind. For this earthly
    • onward the stream of mankind’s collective evolution would have
    • future cosmic eras. This is the path on which mankind was traveling
    • individualization was prepared and brought about in mankind, and how
    • the Christ Impulse came for all mankind.
    • who can think specifically, “all mankind” by no means
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • the form they take, are really rubbish. They are themselves a kind of
    • kind of judgment. They think that a given thing must have the same
    • present-day mankind's evolution. At that time, as is described in
    • since. Man then entered a kind of lower nature.
    • behind. It could not enter the physical process of mankind's
    • clairvoyant vision. Yet it worked on mankind wherever they could meet
    • aware of a soul accompanying mankind. In most instances it was only
    • tells us, we have to imagine a kind of embodiment, though much concealed in
    • that had gone through all the transformations of mankind. This
    • physical evolution of mankind began. In later time this root, these
    • belongs to all mankind. This is the moment indicated in the words,
    • yesterday we thought of abstractly. What belongs to all mankind comes
    • mankind exoterically. Today I have endeavored to present the matter
    • something that was vouchsafed to all mankind from the great universe
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • protected by a fundamental characteristic of mankind in olden times,
    • enter the general development of mankind will remain occult knowledge
    • something of this kind. At the beginning of our founding of the
    • that they were listening to something which rested on a wrong kind of
    • do so we must set up something as a kind of hypothesis, for it has
    • state wholly closed to us today, from which a kind of inspiration,
    • been foolishness for that ancient time; it has sense only for mankind
    • sattwa, rajas, tamas is meant a certain kind of living one's way into
    • This kind of understanding at the time of the Gita would have
    • science but by that kind of clairvoyance that is legitimate for our
    • the same concept we must also place, for example, goodness, kindness,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • a kind of habit. They have their office but no living connection with
    • described how a kind of picture-consciousness, a living imagery,
    • conditions of every kind; to comprehend oneself in the self alone,
    • years; the Christ who came to mankind to bring together these two
    • extremes. Through each of them mankind would have fallen into
    • received by the Luke Jesus child mankind was in the midst of this
    • though he did not use this word. The path on which mankind had then
    • further evolution of mankind, must realize how anthroposophy has to
    • movement toward individuality in mankind must be carried out. I
    • “You need only wait, the Savior of mankind will appear

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