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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • that account lead us less to what lives in the here and now, but
    • rather to what lives just as much in all times and in all the places
    • song, said that he must frankly consider himself happy to have lived
    • It is to perceive and plunge into a world where Krishna lives in his
    • would live with the Gods, and who feel human life as something
    • important lives there, of far greater significance than logical
    • they lived in connection with Gods and Divine Beings. Everything
    • lived as spiritual mysteries. Those who were to understand the
    • lives in men of the present time. Wherever we look in those ancient
    • of Arjuna and feel the horror that lived in him when he realized how
    • what lived in all the souls at that time and is about to kill
    • is in earth, water, fire or air, in all that lives upon the earth, in
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • appear to lead quite simple lives. Yes, there are many today who have
    • and consider well this one thing. What dies and what remains alive in
    • consciousness as it does when he goes to sleep, and then to live in
    • gradually attains to where he no longer, consciously, lives and feels
    • and knows in himself, but lives and feels and knows together
    • this moment he says to himself, “I live not only inside my
    • skin, but as a cell lives in my bodily organism so do I live in the
    • idea, “All that lives in your soul has lived often before, only
    • I look back on all the transformations through which I have lived,
    • out over all that we really have in us, which lives on from
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • characteristic of the age in which they live, pictures that could not
    • has lived through as though in a dream, and will know that at the
    • it is a strange dream. It tells us that feelings live within us that
    • welcomed it gladly. Something lives in us that felt a kind of delight
    • that had longed to live through what we felt to be so unwelcome. This
    • realm? Because, whether we confess it or not, we have the liveliest
    • and that of dreams. He lives his way into that higher region because
    • have used to live through his own life, Krishna uses as a power
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • acquire, a man like Arjuna had, simply because he lived in the
    • light, just as in the physical world he lives in flowing air. Only he
    • condition, a fullness of pure, holy light-air when we live in it and
    • entered the realm of dreams. We human beings live in still another
    • through which we live in dreamless sleep. Here already an absolute
    • side by side. In the body of the Solomon child lived the soul of
    • over into the other Jesus child and lived in that body until its
    • thirtieth year onward, there lived in this body the Being Whom we
    • the soul we have lived in before but did not look into with our
    • live and work and are interwoven in our everyday life.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • people who for moments lived in what was working in from the
    • have lived all their lives on an island alone and have not learned to
    • do today. They lived more of an instinctive life in their souls. From
    • self-consciousness. Meanwhile people had to live quite differently
    • had something that worked into their lives with great power and
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • fact that people wish to lift their lives into the super-sensible
    • In such a way our soul lives into invisible worlds, for instance into
    • live, that too doth in Thee dwell, when to my gaze is shown Thy
    • that lived within themselves; something bending down to each
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • of the world he lives in just because the mineral, plant, and animal
    • lives as a sleeping force and only wakens with puberty, seen in its
    • development. It lived on, invisible to the physical world of man. It
    • state man is near to the forces that live and work in purity in the
    • evolution, but holding sway above this life there lived, in
    • incarnation of that same soul that had never before lived in a human
    • Gospel I delivered years ago in Basel, when for the first time I drew
    • event when the whole inwardness of humanity lived in a human body;
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • different the situation is for a man who, for example, lives at the
    • a human soul in the time of the Gita, who might live through
    • laws with his thinking, can in a certain sense live together with it.
    • lives and experiences. What man with his science today can understand
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • withdraws into his own bodily life. He lives in impressions of tamas.
    • does not build up concepts and ideas about the world but just lives
    • one's environment, one continues merely to live in it. A person is
    • characteristic of the time in which he lives. So Krishna explains,
    • Sattwa men perceive that what lives within us is one with all that
    • and know that thou canst live without feeling thyself bound up with
    • revolving wheel. Such men who live only in themselves and cannot
    • to live into the soul condition of that time before Krishna
    • Nevertheless, for our age we have to exert ourselves, to be alive and
    • shell, becoming free and ever more inwardly alive in himself. Man
    • the St. Luke Jesus child Himself the Christ Impulse lived for three
    • to live one-sidedly in the external conditions of sattwa, rajas and
    • related to Jesus, not to the Christ Who lived in Jesus for the three
    • religions, it is one and the same whether what lived in the Christ is

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