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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • human natures, and not to think it too easy for a Western soul to
    • understand a nature like that of Krishna or Arjuna. Arjuna is a man,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • generation in mankind is bound up with the woman nature; while
    • nature. What a man inherits as common, generic qualities is
    • not then have an evil effect on the laws that rule woman's nature,”
    • We only have to recognize the super-sensible nature of our concepts
    • nature of all outer transformations. They must have experienced the
    • because it corresponds to the superficial nature of our age; and
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • already of like nature to clairvoyant perception. Now we have
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • tells me that man belongs to other realms, that my human nature
    • birth and death. Man is impelled to ask the very nature, not of
    • Beings. In the physical world we often speak of the forces of nature.
    • them as we investigate the external facts of nature. Just as it would
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • into the nature of definitions, once set out to give a definition of
    • sounds rather like a silly epigram it does represent the nature of
    • nature of sleep if we realize that in the present epoch the soul
    • his nature as deeply as we might imagine. We could expect people who
    • this is contrary to the child's nature, since he himself has observed
    • working unrecognizably in the depths of human nature. The junction of
    • was a good preparation for the mighty goal of human nature because in
    • does he make, this master-builder of the human ego-nature? He has to
    • presence of this divine builder of his nature. There we have one
    • aspect of Krishna's nature. In the succeeding lectures we shall learn
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • important point. We have tried to describe their natures, speaking of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • kingdoms of nature. The point is, however, that man gains knowledge
    • kingdoms of nature outside him. The forces active within him which
    • methods of knowing nature — not in the least. It is just what
    • man has within himself over and above the kingdoms of nature that
    • the animal nature are ordinarily unobservable in him. When science
    • to be of such a nature that they cannot be revealed externally to the
    • other forces of nature. We are here approaching a difficult subject,
    • us, which we know in the forces of nature throughout the mineral,
    • ordinary science is to the reality in the forces of nature as the
    • out in the three kingdoms of nature. At present I cannot deal fully
    • the real nature of things. By introducing animal sleep into the
    • function in different realms of nature. Sleep is an altogether
    • attention to forces at work in man's nature that we find at first in
    • the other parts of human nature in which they are mingled. Invisibly
    • All this time his nature is permeated by these sleeping forces. This
    • lower nature, they are so wonderful because they really breathe the
    • perceive how wonderfully human nature is composed. The generative
    • Thus man's nature falls
    • are continually at pains to wear and worry our nature down to the
    • thing in the double nature of man is, that behind all that the senses
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • in the widest circles has remained unknown as to its real nature,
    • man experiences nature when he enters intelligently into the three
    • to investigate and analyze nature from a physical-chemical
    • understanding the three kingdoms of nature call forth conditions of
    • darkness is — our human nature must be in the condition of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • external nature a rajas impression would be that of a moderately
    • For the ancient Indian, to know well about this threefold nature of
    • glory of nature around him — the early morning sky, the sun and
    • nature spirits, those behind the immediate beings of nature. Such men
    • spiritual nature is nearest to the material. So, in regard to
    • pour forth their subjective nature in the Aum.
    • with the altogether different nature of our everyday world.
    • more into the tragedy of estrangement from the divine in nature, from
    • concretely, and with real love, into the special nature of every

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