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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
    Matching lines:
    • circle, my dear friends, perhaps particularly in our circle, we
    • is only a part.
    • Apart from various things
    • himself up to Arjuna, to whom has to be imparted an understanding of
    • particular group-soul. Those who not only felt but knew their
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
    Matching lines:
    • meets us. Facing the bloodshed in which he is to take part, he grows
    • succession, is the part he receives from his father. “Must it
    • that is wonderful in its dramatic art, apart from the fact that it
    • essentially in Asia. Of course, America too forms part of the West.)
    • philosophers in particular have most distorted ideas about thought,
    • earth. Then as men we no longer feel ourselves bound to a particular
    • particular world of thoughts and concepts that are a matter of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • particular blow of fate was felt as a bitter and hateful experience.
    • interest in all that concerns our particular selves in the external
    • changing this or that particular sympathy or antipathy but of
    • particular stage arises with tremendous force, and all sorts of
    • to our forefathers.” All these things were part of Arjuna's
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • is. Apart from that I still have another faculty, a clairvoyant power
    • pursue some useful calling and play a useful part in community life?”
    • for the philosophers who do not seem to take part in any productive
    • An enormous part of our
    • no part in, no connection with a higher world. Indeed, it is not the
    • of light from the glittering particles of dust, the light itself
    • breathe there. Man enters that world with the part of his being that
    • consciously take part in originating. The more we are able to wonder
    • example, who had grown up with a particular religious bias, with
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • define man as a featherless biped. While this particular definition
    • greater part of our intelligence enters the brain through eyes and
    • certain parts of the brain. The brains of Western people are
    • ancestors, feeling that although they had died their spiritual part
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • is really a part of the Gita except what accords with the
    • history and of the color and temper of a particular age in which
    • in our souls the ideas presented to us in this part of the song.
    • suffice, we fail, As we reach this part of the song we feel as if we
    • highest point, but separately, dispersed, broken apart from each
    • other. Their paths would have gone further and further apart as the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • as he is simply cannot know one part of his being. As he looks out
    • existence by deductions from scientific facts. Apart from their not
    • the other parts of human nature in which they are mingled. Invisibly
    • into two parts. In every human being two persons confront us —
    • partakers in the whole of human evolution. It will be for us like a
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • result. For one, it is easy for the Eastern peoples, particularly for
    • difference — apart from differences of time, mood, form, and
    • right quality of feeling, particularly in its later sections. At a
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • LATTER part of the
    • to, dissolved in, a part of. Learn to know that all that is there
    • learn to hold thy soul apart. Thou shalt be neither sattwa, rajas nor
    • activities according to how they partake of sattwa, rajas or tamas.
    • have tried by means of a particular instance to indicate how
    • that also is part of our obligation to truth. It is simpler to inform



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