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- Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
- men who looked back with perfect memory and a perfect spiritual
- Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
- this incarnation with an imperfection in our soul. We felt it deeply,
- imperfection. That is something real, and important. How superficial
- necessary, to become ever more perfect. This feeling is stronger than
- growth toward perfection. It says, “I entered into this life. I
- was aware of an imperfection that has been in my soul since birth. If
- I would develop my soul this imperfection must be remedied, but to do
- it at all. This answer is, “You can enter perfectly well but
- Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
- edition came out last year. In it a perfectly sincere person attacks
- Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
- be perfectly correct and yet nonsense. Not until this is no longer
- spirit of our age, just beginning, is as yet imperfectly understood.
- the inner impulse to perfect himself as far as ever a human soul can.
- Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
- forth the animal organism are not so far perfected as those at work
- we succeed in making a really perfect vacuum inside it. That is very
- Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
- him to become ever more perfect as an individual being. The Krishna
- perfection of oneself as an individual. This can be achieved only by
- that it may be borne ever onward to higher perfection. See how this
- perfection depends on man's leaving behind him all the external
- on in external processes of perfection but asking how shall he
- perfect himself. This is the teaching of Krishna.
- Each person would only have sought his own perfection. Striving for
- perfection is right; but such striving bought at the price of a lack
- extreme, to close their eyes and seek only their own perfection.
- the course of time this longing for individual perfection was driven
- striving for perfection has become too strong. It has gone so far
- one-sided perfection of the individual soul but belongs to the whole
- strive toward perfection, but to receive in oneself something
- imperfect enough, and you may be assured that no one is more aware of
- their imperfection than the present speaker. But the endeavor has
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