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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • this wonderful poem extended to the West. Only lately have Western
    • of ours will show that a real and deep knowledge of this poem, as
    • human clairvoyance. One who tries to feel what this poem breathes
    • first acquaintance with this poem came in an age in which there was
    • poem really is. Let us for once place this before us quite
    • A poem is here before
    • central nerve impulse of the whole of this great poem. When we
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • the poem rises to another level.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • undercurrent of that sublime poem; or we may say, the source of the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • distinguished scholar, in his edition of this poem, has actually
    • that no trace is to be found in this great poem of philosophy as we
    • vision. A sound idea of the artistic composition of this poem may be
    • What may we expect here, realizing the artistic form of the poem and
    • tenth discourses, the very middle of the poem, we notice a remarkable
    • further and the poem works up in a wonderful way to the concept of
    • sublime poem may start with intellectual understanding and so follow
    • Eastern poem appears in its fullness, where Krishna finally appears
    • moods of this great poem work upon us we shall gain much more than
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • circumstances, are as far removed from this great poem as are the
    • approach this poem without first working on their own souls. A
    • Kalevala by the Finnish people, or the Homeric poems by the
    • into the spirit of this wonderful poem.
    • followed developed a really penetrating understanding of this poem.
    • by their great poem. In effect they still have more ways of
    • approach to the meaning of that poem than to the deeper contents of
    • what that great poem contains. We must study it not in an external
    • in that poem from what we have now. Although the conceptual
    • felt in them we cannot follow a single line of the poem with the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • experiences. Certainly anyone who enters deeply into this poem must
    • to describe them simply by verbal quotations from the poem because



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