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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • the one that is to form the basis of our present studies.
    • renewed significance at the present time. A short time ago the
    • indications of the beyond, represented in the “daimon”
    • age of transition from primeval humanity to that of the present day.
    • lives in men of the present time. Wherever we look in those ancient
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • gone only a few steps — or even had only a dim presentiment of
    • present, who cannot find sufficient interest to follow the
    • present time. This mode of thinking has indeed only entered humanity
    • moving experience that is presented to us at the start of the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • the present day, which tends to the formation of abstract concepts,
    • acquainted with the present-day science of dreams you will realize
    • depths of his soul something more is active than is present in his
    • whole course of our present life — when we did not feel this
    • practice, we become aware of a certain layer of consciousness present
    • higher worlds can enter. These higher experiences are present in our
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • something else was still present in the self; I mean, primeval
    • present-day man to want to undertake occult exercises at all? Why
    • soul in the present cycle of evolution. If man did not reach out to
    • speaking of present-day man, for even in ancient Greece the human
    • represented life, people busy in all sorts of ways; but the
    • In fact, present-day
    • present in his soul but it is flickering out. It is no longer a
    • conviction, however, that if only the good were present the world
    • Germany, the critics, who are supposed to represent the intellectual
    • to say. We are present at the origin of our knowing or perception.
    • earlier time than the present; that we are now drawing out of the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • sounds rather like a silly epigram it does represent the nature of
    • nature of sleep if we realize that in the present epoch the soul
    • present in him at any one time has been built up in him for a
    • Keller, whose intellect can nevertheless be developed. In the present
    • horizon of external life today; things that represent some after-play
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • This is so because at present there is a
    • They have even gone so far as to dispute whether it is more representative of
    • represent it with a few strokes on the blackboard, thereby
    • that of the Krishna Being. Then it feels the need of representing to
    • itself that Being. What it represents, however, is not the Being
    • in our souls the ideas presented to us in this part of the song.
    • and spirit of such a mighty Imagination as that of Arjuna presented
    • impulse; not immediately, nor even up to the present time, but
    • abstractly for the present, we see how a continually increasing
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • very forces that represent what it is in man that makes him something
    • destroyed during waking life. They are not present at all, but during
    • man from what is present in the animal kingdom also, it will
    • the idea that regenerative forces must be present building up the
    • out in the three kingdoms of nature. At present I cannot deal fully
    • present-day mankind's evolution. At that time, as is described in
    • within. Concretely embodied, this root is present within a single
    • represented as the baptism by St. John, you will have to admit that
    • mankind exoterically. Today I have endeavored to present the matter
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • So it has remained, in a certain sense, right up to our present age.
    • are present here, because our movement is the beginning of this
    • that in the judgment of posterity what was once present as a strong
    • spiritual substance that represents a great height of achievement but
    • to draw your attention. Without doubt, among the present people of
    • understand all the facts history presents to us.
    • vigorously make use of the forces present in his soul, what the men of the
    • our present intelligence we cannot penetrate life. The ideal now is
    • add something else taken from our present-day life.
    • and the like — represents a condition of rajas; that brought
    • about by eating meat represents tamas. Notice that we cannot keep the
    • namely, the sattwa condition. Thus, in our present age everyday
    • he presents himself as the founder of the age of self-consciousness,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • idea of those important concepts by making use of present-day
    • by this something that could hardly be considered food at present,
    • smell. For our present incarnation we could not properly call that
    • our present knowledge of the mineral kingdom is a sattwa man. For the
    • surface would represent a tamas impression. Where man looks out into
    • present life. There are too many today who stand in the world and
    • are separated from all external existence — these represent the
    • reveals what he wishes to be even to our present time. We have
    • Intellectual Age (our present age) — actively working our way
    • present-day occultism must try to throw light on the different
    • their imperfection than the present speaker. But the endeavor has
    • movement we here represent necessarily demands that we enter
    • found at the present time who are ready to seek spiritual truths. We
    • since it comprises the present, the past, and the primal past, in



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