Searching The Occult Significance of the Bhagavad Gita Matches
You may select a new search term and repeat your search.
Searches are not case sensitive, and you can use
regular expressions
in your queries.
Query was: real
Here are the matching lines in their respective documents.
Select one of the highlighted words in the matching lines below to jump
to that point in the document.
- Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
Matching lines:
- of ours will show that a real and deep knowledge of this poem, as
- poem really is. Let us for once place this before us quite
- first to this setting of the Gita in order to realize
- civilization really know of Eastern culture before it became
- this picture we may ask ourselves what is really taking place in
- really believe that this being of Krishna once appeared before
- the reality of all that surrounded him, being a Greek, and compare
- nation-soul does not really count. This may be a hard saying but it
- of Arjuna and feel the horror that lived in him when he realized how
- within Maya we must recognize what it really is that we may rightly
- from illusion into reality, into the light of truth. How this is
- possible, and how we may surmount this riddle and reach reality, will
- Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
Matching lines:
- occult record it becomes ever clearer that it is really most
- initiation of Lazarus. It makes us realize how we can always find
- forces of the soul and brings it to a vision of occult realities that
- but we do not notice when we fail to realize that what any Western
- of external sense reality. They imagine that concepts and ideas and
- is only in our time that thought will be valued for what it really
- cannot now discuss what they really meant by it — that gold
- understand that there is really no one among you who does not have
- and ideas. We must realize that these come to us from the
- were — well, like the chickens! We must realize that at the
- is really to enter into the concrete truths of the super-sensible
- expression of a deep occult truth. Let us assume that someone really
- higher worlds as in an absolute reality. Thereby man rises to a high
- life. He sees alternating conditions. He realizes how his body, so
- summer and awake in winter, not vice versa. He realizes the wonderful
- out over all that we really have in us, which lives on from
- Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
Matching lines:
- is not really a gift of the outer physical world but a gift of the
- in our most ordinary life we really have something in us that is
- in reality?
- worlds. There are those who really believe that a dream has given
- acquainted with the present-day science of dreams you will realize
- exceedingly careful in this realm. He must make a habit of carefully
- realize that most of his dreams give him no more than he has already
- into a wonderful feeling of bliss and elation to realize that in the
- brought us revelations from realms into which our everyday
- what we call our world expands into a new region. We realize why it
- our ordinary life. So long as these interfere in this realm of
- way to real experiences of the higher worlds.
- realm? Because, whether we confess it or not, we have the liveliest
- realizes how in this connection people can give themselves up to the
- everyday life. If you really try to carry out the exercises I have
- given for soul development you will soon realize that it all comes to
- realm! Curiosity often begins to stir even if one begins with the
- free ourselves from them in quite another way if we really mean to
- to break free of them we do not do it, but when a person is really in
- forces of sympathy need not occur in a high realm of life, but in
- Maximum number of matches per file exceeded.
- Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
Matching lines:
- HAVE seen that if man would enter into the realm to which,
- clairvoyance. This is also a faculty man does not really need for his
- tells me that man belongs to other realms, that my human nature
- man were really the being that materialistic thinking considers him,
- realize that judgments are passed that originally are quite correct
- people who stroll about in life are really to be judged as idlers.
- soul life is meaningless if life really ends with death; if man has
- meaningless, unreal, if the whole of existence were included between
- it is important to realize
- point out that though man may lift his soul today into that realm
- call our everyday consciousness the lowest realm. About it lies a
- realm we are unconscious of in daily life, or rather that reaches us
- a kind of overflow in his soul and belongs really to other
- reality it is not so. On the physical plane we never see light, only
- experience to the higher realm we have spoken of, man really does
- reality.
- penetrate into that realm we also discover what it is to be deprived
- moment we enter that realm without sufficient preparation, without
- perceives nothing of what is really there, and instead he longs for
- sucks up into that realm things of the physical plane below, and
- Maximum number of matches per file exceeded.
- Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
Matching lines:
- reality a definition must always appear scanty and lacking in
- unreality of attempts to define things. Being concerned with
- realities we will proceed then to describe things in their essential
- sleeping. What does it really signify? We can only understand the
- nature of sleep if we realize that in the present epoch the soul
- the near future it will more and more be realized how sleep has to
- with the reality of things. Thought will become very different from
- thinkers declared that this hollow cup did not really exist. They
- not really there; when he said, “You have only to realize that
- take it in real earnest. We can sometimes have strange experiences of
- reality the laws derived purely from the living organism are also
- We must realize that the self-consciousness that today is the
- Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
Matching lines:
- REALLY is exceedingly difficult in our Western civilization to
- will have to get accustomed to this and realize that a statement can
- matters in a really unbiased way.
- is really a part of the Gita except what accords with the
- tendencies. These really have nothing to do with the
- firmly realize how the human soul, under certain conditions, can
- aspect, calling him Krishna. We must realize how Arjuna meets that
- To understand it as a real description of world history — of
- To really penetrate
- one must have progressed far enough to be able to have real
- perceptions and real experiences in the spiritual world. That may
- familiar to them in the sense world. In that higher realm one
- the sounds of the physical world. He does not realize that by
- the higher realities if the Beings there appear to him in the same
- taking the diagram for the reality. It is the same when we express
- By thus interpreting it sensually we lose its real essence. The
- to the next as we penetrate on and on into the realms of occult
- and its truth is real and immediate, referring to Him Who is the
- What may we expect here, realizing the artistic form of the poem and
- how the soul can retire into itself, realizing inaction in the
- Maximum number of matches per file exceeded.
- Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
Matching lines:
- those that really distinguish man from the animal — cannot
- would have to be known to realize the full fallacy of materialistic
- really be perceived in a sleeping man. So we should have to say that
- we can gather that in self-knowledge man's creative forces, the real
- we succeed in making a really perfect vacuum inside it. That is very
- is a real “less than nothing.” It is often one of the
- strongest realities — you can go into debt for a few
- intensely real than the reality of possession.
- the form they take, are really rubbish. They are themselves a kind of
- real factor on all sides. We must imagine the world that surrounds
- ordinary science is to the reality in the forces of nature as the
- the real nature of things. By introducing animal sleep into the
- function in different realms of nature. Sleep is an altogether
- lower nature, they are so wonderful because they really breathe the
- forces dwell. This second man is really never there in a pure,
- realized the unique situation in which he was placed, it came about
- realm in the age we are entering; how the fundamental impulses of
- earthly evolution will gradually be understood and realized by
- feeling for the real majesty, the greatness and wonder of these
- facts. Truly, the more deeply we penetrate the world of reality the
- Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
Matching lines:
- feeling that really lies at the basis of such a work. This is
- certain things hitherto kept secret and really known to but very few
- real depth, even afterward when it passes over and becomes the
- remained a secret. The people who came later did not know the real
- followed developed a really penetrating understanding of this poem.
- In the time between then and now there were only a few who really
- some reality by studying the judgments of the descendants of the race
- people of India today we will not find real understanding for the
- in the widest circles has remained unknown as to its real nature,
- European concepts, such as might be gained in real truth —
- appear utter dilettantism to anyone who had access to the real
- person, who does not know what European spiritual evolution really
- really is. Also, we shall realize how untold misunderstandings are possible,
- Christianity. All this we can realize, but we must think of it in
- another way also if we want to attain a really deep understanding. To
- not yet been realized in evolution.
- concepts. Therefore, one who really penetrates the matter finds no
- right at his hand. It really does, even if only for a Solovieff, a
- understand, but whoever would work his way through to the real,
- of sattwa, but this concept is broader; light is not really identical
- Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
Matching lines:
- conditions. Now if we would consider what sattwa really is, it is
- everything that surrounds us. These ideas are really comprehensive.
- grasping the reality of one's own being. The Indian of the time of the
- comfortable. They really do not want to act at all. Thus are men to
- cannot pass through. One who can see reality can see in a
- that people there discuss views of the universe, but in reality it is
- that he wears them like a garment, while in his real self he grows
- us ask again, what is it that Krishna really wants for Arjuna, whose
- ideas. This is really true, that Shankaracharya would today introduce
- him from external reality. What was the intention of this soul that
- further evolution of mankind, must realize how anthroposophy has to
- really are. To the way of looking at things that goes so far in
- concretely, and with real love, into the special nature of every
- after all we really penetrate into their depths. Another idea follows
- the matter as we do by pointing out the reality in all things. But
The
Rudolf Steiner Archive is maintained by:
The e.Librarian:
elibrarian@elib.com
|