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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
    Matching lines:
    • of ours will show that a real and deep knowledge of this poem, as
    • poem really is. Let us for once place this before us quite
    • first to this setting of the Gita in order to realize
    • civilization really know of Eastern culture before it became
    • this picture we may ask ourselves what is really taking place in
    • really believe that this being of Krishna once appeared before
    • the reality of all that surrounded him, being a Greek, and compare
    • nation-soul does not really count. This may be a hard saying but it
    • of Arjuna and feel the horror that lived in him when he realized how
    • within Maya we must recognize what it really is that we may rightly
    • from illusion into reality, into the light of truth. How this is
    • possible, and how we may surmount this riddle and reach reality, will
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
    Matching lines:
    • occult record it becomes ever clearer that it is really most
    • initiation of Lazarus. It makes us realize how we can always find
    • forces of the soul and brings it to a vision of occult realities that
    • but we do not notice when we fail to realize that what any Western
    • of external sense reality. They imagine that concepts and ideas and
    • is only in our time that thought will be valued for what it really
    • cannot now discuss what they really meant by it — that gold
    • understand that there is really no one among you who does not have
    • and ideas. We must realize that these come to us from the
    • were — well, like the chickens! We must realize that at the
    • is really to enter into the concrete truths of the super-sensible
    • expression of a deep occult truth. Let us assume that someone really
    • higher worlds as in an absolute reality. Thereby man rises to a high
    • life. He sees alternating conditions. He realizes how his body, so
    • summer and awake in winter, not vice versa. He realizes the wonderful
    • out over all that we really have in us, which lives on from
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • is not really a gift of the outer physical world but a gift of the
    • in our most ordinary life we really have something in us that is
    • in reality?
    • worlds. There are those who really believe that a dream has given
    • acquainted with the present-day science of dreams you will realize
    • exceedingly careful in this realm. He must make a habit of carefully
    • realize that most of his dreams give him no more than he has already
    • into a wonderful feeling of bliss and elation to realize that in the
    • brought us revelations from realms into which our everyday
    • what we call our world expands into a new region. We realize why it
    • our ordinary life. So long as these interfere in this realm of
    • way to real experiences of the higher worlds.
    • realm? Because, whether we confess it or not, we have the liveliest
    • realizes how in this connection people can give themselves up to the
    • everyday life. If you really try to carry out the exercises I have
    • given for soul development you will soon realize that it all comes to
    • realm! Curiosity often begins to stir even if one begins with the
    • free ourselves from them in quite another way if we really mean to
    • to break free of them we do not do it, but when a person is really in
    • forces of sympathy need not occur in a high realm of life, but in
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
    Matching lines:
    • HAVE seen that if man would enter into the realm to which,
    • clairvoyance. This is also a faculty man does not really need for his
    • tells me that man belongs to other realms, that my human nature
    • man were really the being that materialistic thinking considers him,
    • realize that judgments are passed that originally are quite correct
    • people who stroll about in life are really to be judged as idlers.
    • soul life is meaningless if life really ends with death; if man has
    • meaningless, unreal, if the whole of existence were included between
    • it is important to realize
    • point out that though man may lift his soul today into that realm
    • call our everyday consciousness the lowest realm. About it lies a
    • realm we are unconscious of in daily life, or rather that reaches us
    • a kind of overflow in his soul and belongs really to other
    • reality it is not so. On the physical plane we never see light, only
    • experience to the higher realm we have spoken of, man really does
    • reality.
    • penetrate into that realm we also discover what it is to be deprived
    • moment we enter that realm without sufficient preparation, without
    • perceives nothing of what is really there, and instead he longs for
    • sucks up into that realm things of the physical plane below, and
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
    Matching lines:
    • reality a definition must always appear scanty and lacking in
    • unreality of attempts to define things. Being concerned with
    • realities we will proceed then to describe things in their essential
    • sleeping. What does it really signify? We can only understand the
    • nature of sleep if we realize that in the present epoch the soul
    • the near future it will more and more be realized how sleep has to
    • with the reality of things. Thought will become very different from
    • thinkers declared that this hollow cup did not really exist. They
    • not really there; when he said, “You have only to realize that
    • take it in real earnest. We can sometimes have strange experiences of
    • reality the laws derived purely from the living organism are also
    • We must realize that the self-consciousness that today is the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
    Matching lines:
    • REALLY is exceedingly difficult in our Western civilization to
    • will have to get accustomed to this and realize that a statement can
    • matters in a really unbiased way.
    • is really a part of the Gita except what accords with the
    • tendencies. These really have nothing to do with the
    • firmly realize how the human soul, under certain conditions, can
    • aspect, calling him Krishna. We must realize how Arjuna meets that
    • To understand it as a real description of world history — of
    • To really penetrate
    • one must have progressed far enough to be able to have real
    • perceptions and real experiences in the spiritual world. That may
    • familiar to them in the sense world. In that higher realm one
    • the sounds of the physical world. He does not realize that by
    • the higher realities if the Beings there appear to him in the same
    • taking the diagram for the reality. It is the same when we express
    • By thus interpreting it sensually we lose its real essence. The
    • to the next as we penetrate on and on into the realms of occult
    • and its truth is real and immediate, referring to Him Who is the
    • What may we expect here, realizing the artistic form of the poem and
    • how the soul can retire into itself, realizing inaction in the
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • those that really distinguish man from the animal — cannot
    • would have to be known to realize the full fallacy of materialistic
    • really be perceived in a sleeping man. So we should have to say that
    • we can gather that in self-knowledge man's creative forces, the real
    • we succeed in making a really perfect vacuum inside it. That is very
    • is a real “less than nothing.” It is often one of the
    • strongest realities — you can go into debt for a few
    • intensely real than the reality of possession.
    • the form they take, are really rubbish. They are themselves a kind of
    • real factor on all sides. We must imagine the world that surrounds
    • ordinary science is to the reality in the forces of nature as the
    • the real nature of things. By introducing animal sleep into the
    • function in different realms of nature. Sleep is an altogether
    • lower nature, they are so wonderful because they really breathe the
    • forces dwell. This second man is really never there in a pure,
    • realized the unique situation in which he was placed, it came about
    • realm in the age we are entering; how the fundamental impulses of
    • earthly evolution will gradually be understood and realized by
    • feeling for the real majesty, the greatness and wonder of these
    • facts. Truly, the more deeply we penetrate the world of reality the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • feeling that really lies at the basis of such a work. This is
    • certain things hitherto kept secret and really known to but very few
    • real depth, even afterward when it passes over and becomes the
    • remained a secret. The people who came later did not know the real
    • followed developed a really penetrating understanding of this poem.
    • In the time between then and now there were only a few who really
    • some reality by studying the judgments of the descendants of the race
    • people of India today we will not find real understanding for the
    • in the widest circles has remained unknown as to its real nature,
    • European concepts, such as might be gained in real truth —
    • appear utter dilettantism to anyone who had access to the real
    • person, who does not know what European spiritual evolution really
    • really is. Also, we shall realize how untold misunderstandings are possible,
    • Christianity. All this we can realize, but we must think of it in
    • another way also if we want to attain a really deep understanding. To
    • not yet been realized in evolution.
    • concepts. Therefore, one who really penetrates the matter finds no
    • right at his hand. It really does, even if only for a Solovieff, a
    • understand, but whoever would work his way through to the real,
    • of sattwa, but this concept is broader; light is not really identical
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • conditions. Now if we would consider what sattwa really is, it is
    • everything that surrounds us. These ideas are really comprehensive.
    • grasping the reality of one's own being. The Indian of the time of the
    • comfortable. They really do not want to act at all. Thus are men to
    • cannot pass through. One who can see reality can see in a
    • that people there discuss views of the universe, but in reality it is
    • that he wears them like a garment, while in his real self he grows
    • us ask again, what is it that Krishna really wants for Arjuna, whose
    • ideas. This is really true, that Shankaracharya would today introduce
    • him from external reality. What was the intention of this soul that
    • further evolution of mankind, must realize how anthroposophy has to
    • really are. To the way of looking at things that goes so far in
    • concretely, and with real love, into the special nature of every
    • after all we really penetrate into their depths. Another idea follows
    • the matter as we do by pointing out the reality in all things. But



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