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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • battles of this our world. In truth, as we follow the description of
    • foreign and incomprehensible to them. In truth a wondrous picture,
    • who wants to see this in the light of truth read the
    • to the truth within the Maya.
    • from illusion into reality, into the light of truth. How this is
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • and the deep occult truths that it contains.
    • indication of deep occult truth. Anyone who finds the way, by
    • undergo the experience of doubting all truth and all knowledge. We
    • training to an understanding of occult truths, then he is being
    • beginning of occult experience. With wonderful truth the
    • corresponds to a deep occult truth. The first stage is a teaching
    • This is one reason why we had to say that such a truth can only be
    • Truth and Science
    • truth. They must have once passed through the feeling of the fleeting
    • the only truth about these laws is that they exist in the point of my
    • truth. To bear this feeling in your heart will prepare you to receive
    • in a true way the first truth that Krishna gives to Arjuna after the
    • mighty upheaval and convulsion in his soul: The truth of the eternal
    • is accepted in blind faith and given out as gospel truth. Let me
    • is really to enter into the concrete truths of the super-sensible
    • expression of a deep occult truth. Let us assume that someone really
    • truths. Beginning with an instruction in the ordinary concepts of our
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • dangerous truths that dawn upon us when we perceive the battle that
    • Such truths as that
    • such truths; we never experience them in the way we gain experience
    • of his knowledge, of his perceptions, in that realm, but truths like
    • way. When truths come to us in that higher realm and enter our
    • already in us. So that when we reach these truths — the most
    • important, the most living and essential of all truths — we
    • bringing it into our consciousness. Such truths we discover in
    • truths when we have discovered them in ourselves, in our own self.
    • we find those sublime truths objectively in ourselves, and
    • would be no sense in asking about these truths that we simply come
    • upon in ourselves, whether they are true or false. Truth and
    • Descriptions can be true or false. Truth and falsehood do not
    • discover the truth. You must get out of the habit of making
    • filled with the actual truths of the spiritual world. Someone, for
    • truth like the history of the two Jesus children. Just when one feels
    • strange and wondrous truths that Krishna speaks to Arjuna —
    • truths that sound so altogether different from anything that is
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • here. Yet, in no sense is it in truth a contradiction. Indeed one
    • or that?” They want absolute truths, but actually there are no
    • such truths. There are only truths that hold good in certain
    • and its truth is real and immediate, referring to Him Who is the
    • the deep occult truths contained in it? When we take up the ninth and
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • great truth if we can thoroughly enter into the thought that all that
    • things are sometimes accepted as axioms, as obvious truths. Thus, you
    • to know the truth. It will draw certain conclusions and thus come
    • near the truth. For some persons this will not be necessary, because
    • this truth has never yet been found in one single and complete whole
    • tried to convey it today. The truth itself was there first, as I
    • truth about the two Jesus-children was not discovered by external
    • reason but our whole soul is illumined when we let the truth come to
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • one anecdote that like many others reveals a deep truth — how a
    • European concepts, such as might be gained in real truth
    • fate of truth that it must always become paradoxical in the world.
    • Truth is not able to sit on the throne of error, therefore it sits on
    • from the fact that truth must needs appear paradoxical. The following
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • and fundamental truth that one may recognize if one goes into any
    • fruit. That is true, but it is an abstract truth. It is no more
    • life by truth it is an atrocity to associate the impulse in the
    • impulse with any other impulse in history, because in truth it is the
    • found at the present time who are ready to seek spiritual truths. We
    • have no other concern than to put these truths forward, though many,
    • the way the spiritual truths are here proclaimed. The sacred
    • obligation to truth will guide that movement that underlies this
    • that also is part of our obligation to truth. It is simpler to inform
    • on and upheld by pure devotion to the ideal of truthfulness. In our
    • but simple, honest truthfulness.
    • yet unconditional, honest, striving for truth; striving ever upward

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