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  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
    Matching lines:
    • to gaze down into a terrible abyss. Such an upheaval awakens the
    • passes from one incarnation to the next. The soul wakens to know
    • summer and awake in winter, not vice versa. He realizes the wonderful
    • organism of the earth. The earth is asleep in summer and awake in
    • winter as I am asleep and awake in the alternation of night and day.
    • horizon over the whole earth, where Krishna awakens in Arjuna the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • I have described to re-awaken it. What then can Arjuna perceive
    • through this awakening of the ancient power of vision, which at other
    • consciousness till he wakes up again. In the age of primeval
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • while we are awake a process of destruction, during sleep a repairing
    • to experience moments when we seem to waken in sleep, and yet do not
    • waken, for we remain motionless, we cannot move our limbs, we have no
    • external perception. But we are awake. In the moments of free play of
    • natural science. Now this force is awakened. The spiritual has done
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • subject. Then you are uplifted and inspired by the concepts awakened
    • in the first discourse. In the second our soul is awakened to realize
    • deep devotional mood must be awakened in him. Then the words of the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
    Matching lines:
    • man beyond the animal are awake only when man sleeps. From all this
    • sleep he awakes clairvoyantly. In the fifth lecture we already
    • a certain age this consciousness awakens. From that time onward the
    • lives as a sleeping force and only wakens with puberty, seen in its
    • good or evil only when they awaken, but that sleep, or at most dream,
    • yet awake, with the remaining forces in man even from birth onward.
    • sleeping generative forces that only waken later on. One who is
    • forces, sleeping during the most tender age of childhood, waken
    • the one that we are from the time we waken until we go to sleep, the
    • innocent childhood, and then in sleep it is awakened in the
    • forces. When at last the latter have been removed altogether, we wake
    • forces that awaken in the state we otherwise know as sleep. In that
    • until they awaken as the sex-forces. In this child they can manifest
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • children so that their minds are awake when their concepts of the
    • immediately, and the longing for the opposite is awakened. Many human

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