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- Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
- that man not only experiences the rhythm of sleeping and waking but
- experiences the cycles of sleeping and waking, summer and winter. He
- instrument for thinking, feeling and willing in his waking
- something winter-like in waking up — not as one might imagine,
- Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
- consciousness that appears between our ordinary waking state and our
- consciousness at a comparatively early stage. As if awaking from a
- border of sleeping and waking and that is nourished by images of
- would have these new experiences between sleeping and waking during
- from our waking consciousness. If, however, we hold back all our
- Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
- both waking and sleeping beings. Different as these two conditions
- Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
- consider a cycle familiar in everyday life, that of our waking and
- activity of man's waking life brings about a continual destruction of
- supplement our waking day life. We are approaching the point where
- effect that our waking life brings a kind of destructive process to
- disintegration did not take place in us during our waking hours.
- consciousness, it is that process we perceive. Our waking life
- and destruction with its consciousness in waking life, fundamentally
- of somewhat greater significance than that of waking and sleeping.
- Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
- develop at all in our waking life when we normally acquire knowledge.
- away of the nerve structures. Therefore in waking life these forces
- waking life; that what raises man above the animal is at rest and a
- in the organism of man. In our waking life the latter are inactive,
- destroyed during waking life. They are not present at all, but during
- his waking life, must be the forces that raise him above the animals.
- other, from going to sleep to waking again. In our waking state we
- regeneration of what is worn away in waking life. So we have in
- unmixed form; not during waking life nor even in sleep because in
- after-effects of waking life, by the disturbing and destructive
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