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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • work the whole world over.
    • into the, whole weaving of the Song of the Mahabharata, the
    • central nerve impulse of the whole of this great poem. When we
    • vision into the spiritual worlds. With their whole heart and soul
    • the whole of the sublime Gita this refrain resounds to our
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
    Matching lines:
    • wonderfully composed, that it forms an artistic whole. I could show,
    • gradual enhancement of the whole composition while the super-sensible
    • be living through whole worlds of shattering soul-experience. That is
    • of mankind, of the earth, of the whole planetary system become his
    • many who have such interests for the whole of mankind. More often
    • interest in the whole of mankind. That is why anthroposophy is in
    • will everything be imperiled — man himself, the law, the whole
    • world. The whole significance of mankind will be in the balance.”
    • feeling that Arjuna has absorbed, on which for him the whole
    • the whole of Europe. What is to be called Eastern land belongs
    • the whole inner thinking of man simply arises in him out of the
    • the whole of evolution, the starting-point for the knowledge of
    • with the whole earth, then he grows into a higher level of
    • comprehensive being. We feel ourselves interwoven with the whole
    • horizon over the whole earth, where Krishna awakens in Arjuna the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • reminiscence of ordinary life. The whole mood of his soul afterward
    • whole course of our present life — when we did not feel this
    • consciousness cannot penetrate. It widens our whole concept of our
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • today give ourselves with our whole soul to the study of natural
    • meaningless, unreal, if the whole of existence were included between
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • whole range of the world’s life there is nothing to be found
    • actions the body experiences. The soul can become a complete whole,
    • wondrous, awesome Form. I see whole hosts of Gods approaching Thee,
    • and sets us on the horizon of the whole of human evolution.
    • planet there are matters that bring it into connection with the whole
    • such a way that it belonged to the whole of humanity, to all the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • That depends on the whole way these things were discovered. Actually,
    • this truth has never yet been found in one single and complete whole
    • to the intellect, but will fill the whole soul of man. It is just
    • reason but our whole soul is illumined when we let the truth come to
    • event when the whole inwardness of humanity lived in a human body;
    • when a soul that had developed upward to this point through the whole
    • partakers in the whole of human evolution. It will be for us like a
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • property of a whole people. Again, this is a peculiar trait in the
    • and for their followers, for the whole race to which this summit of
    • found. By the whole configuration of their mind and soul, however,
    • spite of the person's honest effort the whole essay was of no use
    • whole thing.
    • to show how different is the whole configuration of feeling and idea
    • academic way. In them lies the feeling of the whole period of the
    • in the whole of Sankhya. In all that Krishna puts before Arjuna, when
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • rajas and tamas. In these last chapters our whole mode of thinking and
    • mother-womb of the whole world. But I am the father, who came into
    • configuration of things, casting off the whole of outer life like a
    • of interest in the whole of humanity is one-sided, even as the
    • one-sided perfection of the individual soul but belongs to the whole
    • the pivot of the whole of evolution or whether it can be found in the
    • central point of the whole of earthly evolution.



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