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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
    Matching lines:
    • the holy teaching in the words of Krishna to Arjuna. The
    • wanted to bring you, for words cannot lead us more than a very
    • Arjuna and spoke those words? We are now at the starting-point of a
    • read only words, only concepts and ideas. There are even those —
    • if the words of this man were a hundred times more logically sound
    • that the teacher, having spoken these words to his pupils, passes on
    • It is not the words of Socrates that should work on us as much as
    • hemlock. This noble Greek spoke these last words with the sole
    • wondrously revealed to us in the words of Krishna to his disciple
    • case with the great works of man, we find the opening words of the
    • full of meaning. (Are not the opening words of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • deepest sense of the word. For the moment we will only indicate this
    • Arjuna as a word of exhortation for the battle? “Look there,”
    • and at first hearing his words are in a sense trivial, though in a
    • words. All the people in Arjuna's environment believed definitely in
    • such word as “fish,” because their thought does not
    • external physical world. While libraries of philosophical words have
    • the senses. In the 18th century what was considered a great word was
    • power of reason!” Today a great word must resound in men's
    • to the word of the Vedas. Hold fast to Yoga!” That is to say,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • Perhaps he who uses words most lacking in meaning for the physical
    • by words not suitable for things of the physical plane. For example
    • which in the sublime Gita are described to us through the words of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • gradually. Today the word evolution is often heard, but people seldom
    • Newton's time to find everywhere words like “attraction”
    • speak to Arjuna in words saturated through and through with
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • might go further, and ask, “When was that mightiest word spoken
    • significant word was uttered at the moment Krishna spoke to Ar-juna;
    • burning words to quicken the consciousness of self in man. In the
    • Krishna’s words to Arjuna. Of course, we must not take those
    • words in the way words are so often taken in Western countries where
    • the noblest words are given merely an abstract, philosophic
    • materializing what I have expressed in words. No one would dream of
    • and stamping it in words borrowed from the sense world. Only that in
    • ninth one, that is in the very middle, we read these striking words,
    • Gita, to the ninth discourse where these words are poured out,
    • the words here spoken are no more than a dry, empty sound echoing in
    • deep devotional mood must be awakened in him. Then the words of the
    • narrator, and describes his Imagination in words so wonderful that
    • behold in every form, I see Thee with diadem, with club and sword, a
    • They whom I have slain will fall beneath thy sword!”
    • that these words were uttered, but to make them hear the voice that
    • the succeeding lectures. But I would close today with a few words
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • belongs to all mankind. This is the moment indicated in the words,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • flowed out into the words sattwa, rajas, tamas. I do not attach
    • importance to the ideal concepts these words imply in the
    • actually lies in these words? Without a living sympathy with what was
    • interpreting and commenting on the words sattwa, rajas, tamas in an
    • kingdoms. It would be abstract and wrong to interpret these words
    • forth the condition of tamas. (I use the word “purified”
    • is darkness, the words of the Evangelist, “The light shineth in
    • use a word like “light” in place of the word sattwa.
    • he has to speak in words altogether permeated by those shades of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • though he did not use this word. The path on which mankind had then
    • is the Krishna word. “Not I, but Christ in me,” is the
    • Christian word.
    • this final word to these lectures, for it is necessary in view of all



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