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  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics I
    Matching lines:
    • India, and observe how it has gradually developed up to the
    • India of primeval times is still true at the present day. The
    • venerable ancient Indian civilisation?
    • belonged or belong to the highest caste of Indian life, the
    • Nothing impresses the moral feelings of the Indian people more
    • impulses developed in ancient India they were impossible among
    • character of the Indian people were required. As civilisation
    • proceeded, emanating from India they spread abroad over the
    • of the Indian people — “What were the most
    • the people of ancient India.
    • contemplation natural to the Indians did not exist among
    • through the existence of a people like the ancient Indians,
    • ancient Indian virtue as well as that of the ancient Germanic
    • least not in Europe — what the purest ideal of India
    • with Indian devotionalism”; but just as 1ittle would it
    • grasp what is contained in the devotion of the Indian and the
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
    Matching lines:
    • Let us go back to the ancient civilisation of India. In that
    • castes in ancient India was so strict that, for example, the
    • ancient India. Even at the time of the Graeco-Latin
    • in India would have ventured to have his own independent
    • beyond a certain point of deve1opment. In India the Brahmins
    • India and there gradually differentiated themselves, but there
    • were seven castes, and the four which appeared in India were
    • despised and which in India formed, as it were, an
    • far as India, but remained behind in various parts of Europe,
    • developed castes reached India, and those who remained in
    • leadership at that time — in the age in which the Indian and
    • Now, the other castes who had gone to India had also left
    • members behind in Europe. The members of the second Indian
    • those who corresponded to the Indian Brahmins — entirely
    • spoke yesterday — valour and bravery. Whereas in India, wisdom
    • temptation, no real appreciation of the caste system of India
    • India did not arise. The division was rather between those who
    • in India, Japan or China. The souls do not by any means remain
    • must remind you that the old division into castes in India
    • the lower castes which did not reach India. From them had to be
    • Maximum number of matches per file exceeded.



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