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  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics I
    Matching lines:
    • belonged or belong to the highest caste of Indian life, the
    • to other castes looked upon it as natural, especially in
    • ancient times, that the caste of religious life and devotion
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
    Matching lines:
    • were divided into four castes, the highest of them being
    • castes in ancient India was so strict that, for example, the
    • members of the other castes. The members of the second caste,
    • the Warrior caste, were only allowed to hear the teachings
    • books. The second caste consisted of those who had to cultivate
    • country. Then there was a third caste which had to foster
    • trades, and a fourth, a labouring caste. And last of all, an
    • nation was divided into four recognised castes and one that was
    • civilisation in Europe, no one belonging to the Warrior caste
    • is certainly remarkable that we should find these castes
    • universe, in the guidance of the world, that one caste, one
    • caste not a single one would have been able to achieve it. If
    • other hand the lower castes remained behind it.
    • consist merely of the four castes which settled down in
    • were seven castes, and the four which appeared in India were
    • the four higher castes. Besides the fifth, which was completely
    • Pariahs there were other castes which did not accompany them as
    • developed castes reached India, and those who remained in
    • Africa there were people who simply belonged to castes or races
    • Now, the other castes who had gone to India had also left
    • Maximum number of matches per file exceeded.



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