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  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics I
    Matching lines:
    • good, sublime and moral ideals can be so simply fulfilled as in
    • from which we may perhaps be able to obtain a great deal
    • least not in Europe — what the purest ideal of India
    • Bernardone, and his wife. Bernardone travelled a great deal in
    • North. Brave, warlike, filled with the ideal of winning honour
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
    Matching lines:
    • braver among them were looked up to as ideals and patterns, as
    • who set themselves as their highest ideal that part of the
    • to expect a person to realise the ideals manifested in Francis
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics III
    Matching lines:
    • The pupils of the Mysteries whose highest ideal was gradually
    • is what Plato called the “ideal of wisdom.” He
    • ideal. The moral evolution within the movement will have enough
    • to do if the moral ideal of truth is thought, felt and
    • perceived in all directions, for this ideal must be what
    • abroad throughout the whole world. When you are dealing with
    • guiding ideal not merely instinctively, but which has a
    • ideal of practical wisdom which is to be taken into
    • will be the ideal virtue which Plato calls
    • of humanity as an ideal of the most distant future. We have
    • evolution. How far removed man still is from this ideal we see
    • Thus we see before us not merely an abstract ideal of universal
    • Intellectual-Soul and the Spiritual-Soul, that this ideal Being
    • same ideals with people who, as a rule, are widely separated



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