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  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics I
    Matching lines:
    • these words did so at the close of a long life of wisdom, a
    • can only be obtained at the end of long striving after wisdom.’
    • belonged or belong to the highest caste of Indian life, the
    • action. This is apparent from the fact that those who belonged
    • recover and that he lived for a long time and spent a happy old
    • had only longed to become a great warrior was transformed into
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
    Matching lines:
    • civilisation in Europe, no one belonging to the Warrior caste
    • Africa there were people who simply belonged to castes or races
    • The people in Europe remained in this condition for a long
    • bodies belonging to higher races. the lower race bodies die
    • endured for a long time, and later they acted upon mankind. It
    • worked as he did, but this activity did not last very long.
    • their having taken into themselves the Christian impulse along
    • longer descended to the physical plane. But this they could
    • himself no longer descended to physical embodiment in the
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics III
    Matching lines:
    • have been friends for a long time and then suddenly there comes
    • which must be gained as something which is no longer the gift
    • longer say: “I thought it was so, said it in good
    • again and again: Christ is crucified anew as long as
    • following way: people will gradually long more and more for
    • to people's taste to-day will no longer taste good to those who
    • securely along the true middle course. If we had time it would
    • things in a long letter at Weimar, and then on the same day —
    • Anthroposophy. In particular long and important considerations

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