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  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics I
    Matching lines:
    • beginning with Plato and Aristotle, and passing on through the
    • signify the spiritual weapons of mercy, compassion and love.
    • of mercy, compassion and love.” Then followed a short
    • recovered. After that he passed through something like a
    • compassion and love. All the forces he had thought of
    • force, and this actually passed over to those to whom he turned
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
    Matching lines:
    • Vedanta. The Brahmins alone were allowed to explain any passage
    • passed beyond a certain average of development, but on the
    • became better and better, this led to their gradually passing
    • sight, namely, the fact that the individuality which had passed
    • we go back in human evolution we pass through the
    • the passionate cultivation of the lower human impulses. These
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics III
    Matching lines:
    • been in the course of evolution, in man's passage from
    • world, to take it into himself, to take part in it, not to pass
    • extreme is apathy which passes everything by and occasions
    • meet is to lose oneself passionately in the person; that is not
    • Through apathy the world loses us; through uncontrolled passion
    • apathy and the passionate intoxicating devotion to the world;
    • mean in action, between apathy and sensuous passionate
    • passion. Even to-day one cannot fail to observe that it is
    • passion. As people were gathered together in relatively small
    • love, or warmth of heart, causes harm, when it is passionately
    • increasing extent. It will come to pass that in the



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