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- Title: On the Mysteries of Ancient and Modern Times: Lecture 1
Matching lines:
- Mystery Truths and the Christmas Impulse. Published in German as,
- And so on ... the Christians merely put Christ in the place
- of Hercules, Dionysos and Osiris. Christ too is none other
- needed the story of the Nazarene — Christ Jesus, the
- Christ never was a physical personality, but a Sun. It was
- theologians of the 19th century Christ gradually vanished
- Christ-force entered the evolution of mankind. ‘In
- on the Christ-impulse, it was not the mere word that
- Title: On the Mysteries of Ancient and Modern Times: Lecture 2
Matching lines:
- Mystery Truths and the Christmas Impulse. Published in German as,
- of our era. Revelation continues. Christ Jesus is always
- present. The spirit and the outlook, recognising Christ Jesus
- as ever-present, is precisely that Christian spirit which can
- to speak — a Christmas character. This, as I said,
- of the two outstanding festivals of Christianity —
- Christmas and Easter — has been done in a very
- significant way. Christmas is a so-called immovable Feast,
- a movable Feast. Christmas is fixed because, as you know, it
- deep meaning of the Christmas Festival. It is to remind us
- recognises the Christmas Festival: he should seek for the
- of the Earth, — just as the Christ-Child is found in a
- Christmas is
- yet deeper meaning in it, that the time between Christmas and
- Christmas Festival, properly speaking, belongs to the Easter
- Christmas-impulses — take place in a given year; others
- the successive Christmas impulses in historic evolution are
- between Christmas and Easter is longer or shorter as the case
- pillars of the Christian understanding of the world, —
- namely the Immaculate Conception of Christ Jesus, and the
- Maximum number of matches per file exceeded.
- Title: On the Mysteries of Ancient and Modern Times: Lecture 3
Matching lines:
- Mystery Truths and the Christmas Impulse. Published in German as,
- Christian consciousness of to-day is still aware — or can,
- poles to which I refer are the Christmas secret and the
- Christmas secret is really the secret of birth; it represents
- the birth of Christ Jesus, and therewithal attaches itself to
- festival associated with the death of Christ Jesus. Now birth
- festivals of Christmas and Easter, two gateways to the
- invisible world are thus made the basis of the Christian
- year; and inasmuch as this is so, the Christian
- Christmas; it is essentially the Mystery of birth.
- the Christmas Mysteries; and the ‘Mysteries of
- afterwards merged into the real secret of Christmas, are the
- In our time it must be possible to unite the Christmas and
- were not Star-Mysteries, but rather a kind of Christmas
- The Christian
- development of Christian World-conceptions. The Mystery of
- birth, the Christmas Mystery, the Mystery of super-sensible
- most strongly in the ancient Mysteries of Christmas —
- Christmas and Easter — only when this bridge is built,
- undergone by the spread of Christianity; let us not, however,
- Maximum number of matches per file exceeded.
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