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- Title: On the Mysteries of Ancient and Modern Times: Lecture 2
Matching lines:
- Christmas and Easter — has been done in a very
- coinciding approximately with the Winter Solstice. Easter is
- therefore an immovable Feast. Easter, on the other hand, is
- Thereby the Easter Festival becomes the symbol of cosmic
- this mobility of Easter, for the simple reason that it brings
- that Easter should be fixed in a purely pedantic and
- adduced in favour of a fixed Easter. After all, you need but
- think of this: The movable Easter is completely in accord
- naturally enough, is thrown into no little disorder by Easter
- to keep it in order if Easter were fixed. The proposal has
- arrangement of Easter according to the heavenly
- Easter is made to vary in successive years. We know that the
- Christmas Festival, properly speaking, belongs to the Easter
- between Christmas and Easter is longer or shorter as the case
- may he. Thus, even this mobility of Easter calls our
- Easter sense. Indeed, from the catastrophes of to-day the
- Easter thoughts. For we may even say, paradoxical as it may
- Title: On the Mysteries of Ancient and Modern Times: Lecture 3
Matching lines:
- Easter secret. To begin with — even if you only compare
- the secret of birth in general, the Easter secret is
- festivals of Christmas and Easter, two gateways to the
- Egypt. Chaldea and Western Asia was more the soil for Easter
- the Easter Mystery in one; to see them as the two sides of
- Star-Mysteries, or Easter Mysteries. Man is a twofold nature:
- Therefore especially the Mystery of death, the Easter
- of death, the Easter Mystery, the Mystery of the
- then culminated in the Easter Mysteries — laid especial
- Christmas and Easter — only when this bridge is built,
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