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Query was: science

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• Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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  • to physical science — to the manipulations, the
  • technique of science. The science of religion was never
  • physical science was in the main kept esoteric. It was this
  • they held their hands over these sciences, and were only
  • in the Mysteries to keep secret not so much physical science, but
  • the intellectual sciences generally. I mean for instance all
  • the truths of physical science they grew more lax. These
  • Science was in its swaddling-clothes; there was practically
  • discovered gunpowder as a result of their external science,
  • were known. Only, as forming part of physical science, they
  • what we may call physical science? The reason is deeply
  • certain truths of physical science in the deepest secrecy. It
  • Spiritual Science. For in these olden times, the moment a man
  • science, but to the social life, which concerns all
  • of physical science. Man to-day is acquainted with and makes
  • knows nothing of mechanical science; but the medium in which
  • national mentality with international physical science,
  • certain matters of physical science had to be held back
  • Science must be spread as far and wide as possible. Only by
• Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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  • and restricts himself to a science purely and simply founded
  • spoke of them yesterday, with Spiritual Science such as it must be
  • be gained through anthroposophical Spiritual Science. But
  • recognise, as a true Science of the Heavens, what modern
  • earnestly into Spiritual Science, — into what Spiritual
  • Science is and what it can be. It is quite true: a man who
  • Yet this is precisely the mission of Spiritual Science: to
  • science of the 19th or even of the 20th century. They could
  • of view Spiritual Science is indeed in sharpest opposition to
  • the ideal of the 19th century. Spiritual Science must
  • nonsense to the natural-scientific age. Spiritual Science, on
  • brought into flow once more through Spiritual Science. They
  • must he sought for through Spiritual Science also. And would
  • Spiritual Science cannot admit or confess its faith in any
  • Anthroposophical Spiritual Science takes the Virgin cosmic
  • the sense of anthroposophical Spiritual Science, then, in
  • this content of all that is brought forward by this Science,
  • Spiritual Science, must have a virginal character. Perhaps
  • associative intellect? The Physical Science of to-day already
  • Physical Science itself, and not its learned
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• Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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  • Mysteries — that is to say, for a Science of the
  • notably in the 3rd post-Atlantean epoch, the Science of the
  • far they got in this direction with their ancient science. We
  • Mysteries was enough to show us that there was a Science in
  • primeval human times a science — acquired by somewhat
  • different means, it is true — but a true science none
  • generally known as Science nowadays, concerns itself with
  • inclined, at the same time rejecting the Science that is
  • Meanwhile the Science of to-day, which concerns itself
  • come about that Science on the one hand, by rejecting the
  • Occult Science.
  • our anthroposophical Spiritual Science we have begun again to
  • Religion and Science.
  • become void of science. Any one who will, can see that it is
  • so. And, that the science of to-day has become void of
  • science existed, once upon a time, which might well make the
  • in the age of a lost science. The first beginnings of a
  • science have been planted again in a new form, and they must
  • science during the last four centuries, can only justly be
  • when he tries to receive into his soul a macrocosmic science.
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