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Searching The Bridge Between Universal Spirituality and the Physical Constitution of Man
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  • Title: Contents of this Lecture Series
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    • the life of thought by will. — This leads to Freedom. —
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • members. But we will leave this aside today and think about something
    • saying this. I have already drawn attention to the fact that when we
    • definite functions. This air is breathed out again. — Then people
    • that in addition to this solid structure they should also see the
    • solid organism, we realize immediately that we cannot speak of this
    • which permeates this fluid organism and fills it with forces. The
    • begin with, as a solid organism. This is the physical body.
    • fluid, inasmuch as this blood belongs to the fluid organism, we find
    • organism of the fluid blood as such. If we were to investigate this
    • Directly we reflect about man in this way we find that it is
    • the skin from what is outside it. Even this, however, is only
    • and is related in manifold ways to the solid earth as a whole. This is
    • example, different weights; this alone shows that the solids within
    • permeated by the etheric body. This fluid organism cannot be strictly
    • This is even more emphatically the case when we come to consider the
    • acquired unless we are willing to acknowledge this membering into a
    • impulses into the organism, into the whole being of man? This is
    • disregard this, also the fluid organism, and the aeriform organism.
    • in this warmth, what sets it in flow, stirs it into movement, makes it
    • process, in so far as this has a pictorial character — more
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  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • current today. It became clear to us that in order to build this
    • the real sense — we saw that this must be regarded as only one of
    • recognized. This makes it possible for us also to perceive how those
    • penetrate into this delicately organized constitution. Naturally, up
    • the warmth-organism, the Ego. By recognizing this we can as it were
    • experience this whole nexus of consciousness as something which, in
    • this experience of the void is necessary in order that man shall feel
    • this: How is the moral world-order connected with the physical
    • understanding — this world-view is unable to build a bridge.
    • world view, this is a conglomeration from a primeval nebula, and
    • This is the picture of the evolutionary process presented to us by the
    • Within this picture a moral world-order has no place. It is there on
    • alleged, the world becomes a slag-heap, this will also be the
    • The root of all this is that the only kind of anatomy in existence is
    • inwardly mobile — and a warmth-organism, if you picture this you
    • conceive that when one has enthusiasm for a high moral ideal, this
    • Taking this as an example, we may say: Moral ideals come to expression
    • but he becomes organically warmer as well — though this is not so
    • You must think of this as a real and concrete happening: enthusiasm
    • by a moral ideal. Neither does this remain without effect upon the
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  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • this world and can contemplate it. To imagine that we cannot
    • death has a certain significance in this social life.
    • that in this life of thought, will is also active; will is then
    • thought. When we picture the thinking human being in this way, when we
    • destiny — to a certain extent. But within this life of thought
    • ourselves in the life of thought — all this is inherently our
    • If we study this life of thought in careful self-examination we shall
    • world, for these thoughts merely reproduce in pictures this outer
    • our thoughts. This is why meditation, too, consists in not indulging
    • this inner radiation of will into the sphere of thinking, the more
    • as this comes from outside, and kindle into greater activity the
    • is nothing but will. I have laid particular emphasis on this in the
    • In this way we raise ourselves above the sway of the ‘necessity’
    • we are not somnambulists and do not go about in this condition, our
    • we live a life of thought; we permeate this with the will and thus
    • greater perfection in our actions? We achieve this by developing in
    • the outer world grows and intensifies, the more does this outer world
    • more. Our thoughts are pictures in this same sense.
    • How is this to be
    • within us a mirror-reality only. Because this is so, the other reality
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