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Searching The Bridge Between Universal Spirituality and the Physical Constitution of Man
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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Contents of this Lecture Series
    Matching lines:
    • the Copernican system. — Kepler and Newton. — We need a
    • III. The Path to Freedom and Love and Their Significance in World-Events
    • The significance of Freedom and Love in world-happenings.
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • In studying the human being, only those elements which can be pictured
    • canal, we can observe a regular up-and-down oscillatory movement
    • particular significance.
    • solid organism, we realize immediately that we cannot speak of this
    • We then come to consider the fluid organism, which cannot, of course,
    • It cannot be studied unless we think of it as permeated by the etheric
    • Thirdly, there is the aeriform organism which again cannot be studied
    • — and it can also be done with physical methods of investigation
    • of the human organism that the warmth cannot be identified with the
    • of the human organism itself. We can remain within these limits only
    • permeated by the etheric body. This fluid organism cannot be strictly
    • state, we cannot make such a definite demarcation between the fluid
    • the aeriform element all the time. We can really think of the air as
    • air outside. The usual trivial conceptions of the human organism can
    • the warmth-organism. But no real knowledge of man's being can be
    • not only externally but also inwardly. We cannot understand the life
    • concrete reality. Nevertheless it can be envisaged as something that
    • is essentially present in man. It can be envisaged if we disregard the
    • in the very nature of things water cannot become an organism, is bound
    • organism. We can therefore make the following distinction: In our
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • the warmth-organism, the Ego. By recognizing this we can as it were
    • we can say: On the one hand our conception of the life of soul is such
    • world that can really satisfy us.
    • outer physical world and can only resort to earlier religious beliefs
    • honest modern scientist can find reality.
    • bridge can possibly be built, and what is worse, modern science
    • cannot, without being inconsistent, admit the existence of morality in
    • the world-order. Only if modern science is inconsistent can it accept
    • the moral world-order as valid. It cannot do so if it is consistent.
    • practical expression of these ideals. But nobody can conceive that the
    • air-organism, it imparts to it something that I can only call a
    • him through the fact that he can be fired with enthusiasm for moral
    • significant these ideas may be, for theoretical ideas produce the very
    • of the universe cannot speak, as so many speak today, of the
    • is nothing but an illusion, a mirage. We can understand the course of
    • Nothing of this can be grasped if we study only the solid component of
    • warmth-organism. Man's connection with the universe can be understood
    • the soul can be directly active in the rarefied physical element, as
    • warmth, a bridge can be built from what exists in the body as warmth
    • this, more than anything else, can fill us with enthusiasm for the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
    Matching lines:
    • The Path to Freedom and Love and their Significance in World Events
    • the fact that we can inwardly picture the world around us; we live in
    • this world and can contemplate it. To imagine that we cannot
    • death has a certain significance in this social life.
    • it ever so, that things can simply be thought of intellectually side
    • factor in life can be characterized from one aspect or another; the
    • can picture ourselves as beings of thought, also as beings of will.
    • world — and between birth and death we can take in only such
    • thoughts — we become, as you can easily realize, unfree; for we
    • everything that can stream into man from the spiritual world has its
    • doing something, but we cannot, surely, ascribe to ourselves any
    • ourselves the force which can only be designated by the words:
    • standing in the world, can bring to realization in himself in such a
    • into these material processes as an organizing force. Will can take
    • which, as you know, rays up from the metabolic process, can permeate
    • the make-up of external objects can, it is true, be analyzed and
    • rebounds from reality. We cannot look into that realm of darkness
    • and which can come to life again only if man acquires the knowledge
    • his skin in the form of deeds, has significance not only for him but
    • We can also see this if we look at the other pole — only there it
    • Maximum number of matches per file exceeded.



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