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Searching The Bridge Between Universal Spirituality and the Physical Constitution of Man

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  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
    Matching lines:
    • (red) and as a being in whom there is a definite degree of warmth
    • the process here is a more fluctuating one — and having its own
    • In addition to the solid man, therefore, we must bear in mind the
    • Thirdly, there is the aeriform organism which again cannot be studied
    • Fourthly, there is the warmth-organism with all its inner
    • in the blood there is also present what is generally called the warmth
    • in man. In regard to the physical organism, therefore, the human being
    • and the fluid element in the external world must therefore be left
    • atmosphere and then withdraws again into the atmosphere. Whenever we
    • does not, of course, die, it merely undergoes a change; but there is
    • only be due to the failure to realize that there is but a slight
    • spoken of how impulses of will are connected with the earthly sphere,
    • connected with forces outside and beyond the earthly sphere. But how
    • possible for what I shall now describe to you to be there as a
    • organism stands there as a supporting structure composed of bones,
    • organism, and there is no soul in it. If the air-vibrations are
    • thought to constitute the essence of the tone, whereas they are in
    • organism. We can therefore make the following distinction: In our
    • fluid organism lives our own etheric body; but in addition there
    • Ether which underlies the tone. Please distinguish carefully here. We
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • waking consciousness, there is dream-consciousness, and we heard
    • are therefore led to the body. And we are led to the body even more
    • soul, for in modern psychology there really is no longer any such
    • There, on the one side, is the physical world. According to the modern
    • Within this picture a moral world-order has no place. It is there on
    • enthusiasm has an effect upon the warmth organism. — There, you
    • for a moral ideal — stimulation of the warmth-organism. There is
    • sources of tone, therefore, arise in the fluid organism.
    • there is produced what we call a seed of life — but it is
    • entirely hidden from ordinary consciousness, but it is there within
    • the Music of the Spheres, resounding from us into the cosmos. And we
    • the universe really is. Where are the sources of life? They lie in
    • Here we come to the point where he who is initiated into the secrets
    • imperishable and matter were imperishable there would be no moral
    • only if the physical is traced upwards to that rarefied state wherein
    • organism. There is warmth both without and within the human organism.
    • sphere of the moral in the universal sense. — All the ideas we
    • its totality. There are not two orders, a natural order and a moral
    • where, however,
    • secret societies, Masonic societies and the like. There is usually
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • feelings he lives within both these spheres. With his feeling he
    • about what is involved here if we seriously want to build the bridge
    • there is something that is inherently our own; what is inherently our
    • ourselves in the life of thought — all this is inherently our
    • elaborate these thoughts. — Fundamentally speaking, therefore, in
    • inherently our own. For the fulfillment of what self-knowledge demands
    • in the very centre of our consciousness, drawing them there with a
    • this inner radiation of will into the sphere of thinking, the more
    • judgments, draw conclusions and the like. Thereby, however, our
    • Activity: purethinking. We think, but in our thinking there
    • sphere of thinking. But pure thinking may equally be called pure
    • that is inherently our own, and prepare for Moral Intuition. And
    • foundation, primarily, in these Moral Intuitions. Therefore
    • themselves, of course, do not notice — how much there is
    • inherent force — into our thinking, when we permeate our thinking
    • with will. We bring will into thinking and thereby attain freedom. As
    • because, as man, we are a unified whole, when we reach the point where
    • there will be freedom in our actions and love in our thinking. Each
    • increasingly take root there. The will would at most be able to ray
    • a starting-point. If you have here a mirror and here an object, the
    • Maximum number of matches per file exceeded.

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