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Searching The Bridge Between Universal Spirituality and the Physical Constitution of Man

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Cover Sheet
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    • Science, Goetheanum, Dornach. No person is held qualified to form a
  • Title: Contents of this Lecture Series
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    • members of man's whole being and with the different Ethers. —
    • has no place in the natural scientific thinking of today. — The
    • and energy die away to nullity; but man's moral thinking imbues life
    • III. The Path to Freedom and Love and Their Significance in World-Events
    • the life of thought with the will. — Pure thinking: irradiation of
    • the life of thought by will. — This leads to Freedom. —
    • Irradiation of the life of will by thoughts leads to Love. — The
    • The significance of Freedom and Love in world-happenings.
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • gradually discovering man's place in the life of the cosmos, and on
    • the other, his place in the social life. But it will be necessary
    • When man is studied by modern scientific thinking, one part only of
    • It is, of course, acknowledged that the fluid and the aeriform
    • have shown by the example of the cerebral fluid, and the aeriform
    • uniform fluid, but as being differentiated and organized — though
    • particular significance.
    • ‘fluid man’ and also the ‘aeriform man.’ For
    • differentiations, is an organism in the same sense as the solid organism,
    • only it is gaseous, aeriform, and in motion. And finally, the warmth in us
    • is not a uniform warmth extending over the whole human being, but is also
    • Thirdly, there is the aeriform organism which again cannot be studied
    • differentiation. It is permeated by the forces of the Ego. — That
    • Man regarded in a different way:
    • Aeriform organism         Astral body
    • organism of the fluid blood as such. If we were to investigate this
    • — we should find in registering the warmth in the different parts
    • of the human organism that the warmth cannot be identified with the
    • if we are thinking merely of the solid organism which is shut off by
    • apparently so. The solid structure is generally regarded as if it were
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  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • self-consciousness, in his inner life. As a rule no such bridge is
    • organism, an aeriform organism, and a warmth-organism must also be
    • in everything aeriform, the astral body is paramountly active, and in
    • We also studied consciousness at its different levels. As I said
    • to us in waking life from the moment of waking to the moment of
    • its qualities, differs completely from the physical which alone is
    • consciousness too, we know from ordinary life that in addition to the
    • connection with his body if he did not leave it during sleep and seek
    • we can say: On the one hand our conception of the life of soul is such
    • constitution, comprising as it does the fluid organism, the aeriform
    • take these things into consideration if we are to reach a view of the
    • when it is a matter of any comprehensive understanding of the life of
    • soul. But if the assertions of natural science are true, everything
    • that is astir with life, and finally man himself came out of the
    • the world-order. Only if modern science is inconsistent can it accept
    • the moral world-order as valid. It cannot do so if it is consistent.
    • of the fact that man also has within him a fluid organism, an aeriform
    • organism, and a warmth-organism. If you picture to yourselves that as
    • aeriform organism — though these are of course fluctuating and
    • inwardly mobile — and a warmth-organism, if you picture this you
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  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • The Path to Freedom and Love and their Significance in World Events
    • As doers, as men of action, we have our place in social life and
    • death has a certain significance in this social life.
    • factor in life can be characterized from one aspect or another; the
    • social life — without our identifying ourselves in thought with
    • about what is involved here if we seriously want to build the bridge
    • that in this life of thought, will is also active; will is then
    • something will certainly strike us concerning life and its realities.
    • If we review all the thoughts we have formulated, we shall find in
    • us by life. If our life has been rich in experiences we have a rich
    • thought-content; if our life experiences have been meagre, we have a
    • destiny — to a certain extent. But within this life of thought
    • ourselves in the life of thought — all this is inherently our
    • own. The will in our life of thought is our own.
    • If we study this life of thought in careful self-examination we shall
    • Now it is possible to attain complete freedom of our inner life if we
    • from outside, but its very life is of the nature of will. By
    • enters into speech. In ordinary life at least, it is so, and it is
    • beyond our organic life and pass over to activity that is liberated,
    • life; speaking is largely connected with organic life; walking really
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