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Searching The Bridge Between Universal Spirituality and the Physical Constitution of Man

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Cover Sheet
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    • Science, Goetheanum, Dornach. No person is held qualified to form a
    • judgment on the contents of these works who has not acquired —
    • the School — the requisite preliminary knowledge. Other
    • in question are not willing to take them as a basis for discussion.
  • Title: Contents of this Lecture Series
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    • has no place in the natural scientific thinking of today. — The
    • spiritual view of the universe. — The sun is not a globe of
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • essential for a knowledge of man's being. On the one side, we are
    • the being is taken into consideration. No account whatever is taken of
    • It is, of course, acknowledged that the fluid and the aeriform
    • elements pass into and out of the human being, but these are not in
    • regarded as a state or condition of his organism, but not as an actual
    • not considered to be part and parcel of the organism itself. The
    • element, are not regarded by anatomy and physiology as belonging to
    • the solid element as the only organizing factor and do not realize
    • organism, so the actual fluidity should not be thought of as so much
    • is not a uniform warmth extending over the whole human being, but is also
    • solid organism, we realize immediately that we cannot speak of this
    • We then come to consider the fluid organism, which cannot, of course,
    • It cannot be studied unless we think of it as permeated by the etheric
    • Thirdly, there is the aeriform organism which again cannot be studied
    • condition. But that ‘organism’ is by no means identical with the
    • of the human organism that the warmth cannot be identified with the
    • permeated by the etheric body. This fluid organism cannot be strictly
    • state, we cannot make such a definite demarcation between the fluid
    • undergoes a certain change with every indrawn breath; it is not
    • does not, of course, die, it merely undergoes a change; but there is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • self-consciousness, in his inner life. As a rule no such bridge is
    • bridge we must know how man's constitution is to be regarded. We saw
    • yesterday, it is usual to take account only of the consciousness known
    • taken account of by ordinary science. It is not possible, without
    • consciousness too, we know from ordinary life that in addition to the
    • himself connected with his bodily nature. As an Ego he would feel no
    • connection with his body if he did not leave it during sleep and seek
    • really nothing to do with our own essential being beyond the fact that
    • — which relies entirely upon natural science for knowledge of the
    • soul, for in modern psychology there really is no longer any such
    • Within this picture a moral world-order has no place. It is there on
    • graveyard of all moral ideals. They will have vanished. — No
    • cannot, without being inconsistent, admit the existence of morality in
    • the moral world-order as valid. It cannot do so if it is consistent.
    • concerned exclusively with the solid organism, and no account is taken
    • will more easily understand what I shall now have to say on the basis
    • practical expression of these ideals. But nobody can conceive that the
    • in an enhancement of warmth in the warmth-organism. Not only is man
    • but he becomes organically warmer as well — though this is not so
    • effect upon the air-organism is not that of warming only, for when the
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  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • this world and can contemplate it. To imagine that we cannot
    • will operates in us. It is not the case in human nature, nor is
    • by side with one another; the truth is that whatever is an active
    • factor in life can be characterized from one aspect or another; the
    • understood, that you are engaging in no kind of outward activity at
    • we have, in a certain respect, no thoughts other than those brought to
    • own is how we connect thoughts with one another and dissociate
    • inherently our own. For the fulfillment of what self-knowledge demands
    • Not by taking in as many thoughts as possible from the surrounding
    • in pursuit of sensations does not make us more spiritual. We become
    • our thoughts. This is why meditation, too, consists in not indulging
    • Now it is possible to attain complete freedom of our inner life if we
    • is nothing but will. I have laid particular emphasis on this in the
    • that it is entirely irradiated by will; it no longer takes anything in
    • that has now become thought, or our thinking that has now become will.
    • Now let us consider the human being from the opposite pole, that of
    • doing something, but we cannot, surely, ascribe to ourselves any
    • and in such a way that you are no longer obliged to formulate each
    • emphatically so in the case of those who do not strive for
    • contained, give others an opportunity of noticing — they
    • Maximum number of matches per file exceeded.

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