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Searching The Bridge Between Universal Spirituality and the Physical Constitution of Man
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  • Title: Cover Sheet
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    • judgment on the contents of these works who has not acquired —
    • in question are not willing to take them as a basis for discussion.
  • Title: Contents of this Lecture Series
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    • spiritual view of the universe. — The sun is not a globe of
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • elements pass into and out of the human being, but these are not in
    • regarded as a state or condition of his organism, but not as an actual
    • not considered to be part and parcel of the organism itself. The
    • element, are not regarded by anatomy and physiology as belonging to
    • the solid element as the only organizing factor and do not realize
    • organism, so the actual fluidity should not be thought of as so much
    • is not a uniform warmth extending over the whole human being, but is also
    • solid organism, we realize immediately that we cannot speak of this
    • We then come to consider the fluid organism, which cannot, of course,
    • It cannot be studied unless we think of it as permeated by the etheric
    • Thirdly, there is the aeriform organism which again cannot be studied
    • of the human organism that the warmth cannot be identified with the
    • permeated by the etheric body. This fluid organism cannot be strictly
    • state, we cannot make such a definite demarcation between the fluid
    • undergoes a certain change with every indrawn breath; it is not
    • does not, of course, die, it merely undergoes a change; but there is
    • not only externally but also inwardly. We cannot understand the life
    • the warmth-organism. Under present earthly conditions it is not
    • The space then remains filled with nothing but warmth which is, of
    • in the very nature of things water cannot become an organism, is bound
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  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • taken account of by ordinary science. It is not possible, without
    • connection with his body if he did not leave it during sleep and seek
    • really nothing to do with our own essential being beyond the fact that
    • cannot, without being inconsistent, admit the existence of morality in
    • the moral world-order as valid. It cannot do so if it is consistent.
    • in an enhancement of warmth in the warmth-organism. Not only is man
    • but he becomes organically warmer as well — though this is not so
    • effect upon the air-organism is not that of warming only, for when the
    • light are not in themselves luminous, but they manifest in man's
    • speak, still dark light, in the sense that the seed of a plant is not
    • air, speaks of tones just as he would speak of a man as having nothing
    • waves is nothing but the outer body of the tone. In the human being
    • this tone, this spiritual tone, is not produced in the
    • an etheric, not a physical seed of life such as issues from the
    • not bear immediate fruit. For during the life between birth and death,
    • has nothing to do with what actually penetrates down into the
    • of the universe cannot speak, as so many speak today, of the
    • It is simply not true
    • if we did not do so, if the universe did not continually die in us, we
    • should not be man in the true sense. Because the universe dies in us,
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  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • this world and can contemplate it. To imagine that we cannot
    • will operates in us. It is not the case in human nature, nor is
    • by side with one another; the truth is that whatever is an active
    • factor in life can be characterized from one aspect or another; the
    • own is how we connect thoughts with one another and dissociate
    • Not by taking in as many thoughts as possible from the surrounding
    • in pursuit of sensations does not make us more spiritual. We become
    • our thoughts. This is why meditation, too, consists in not indulging
    • is nothing but will. I have laid particular emphasis on this in the
    • doing something, but we cannot, surely, ascribe to ourselves any
    • emphatically so in the case of those who do not strive for
    • contained, give others an opportunity of noticing — they
    • themselves, of course, do not notice — how much there is
    • although we do not know how the will streams into these thoughts. If
    • we are not somnambulists and do not go about in this condition, our
    • the outer world, which pervades our actions with thoughts, is nothing
    • you find nothing. In other words, you have a picture — nothing
    • thought as such is in truth not a reality of the immediate
    • and nothing more — so what we unfold as the life of thought is
    • thoughts, they exist merely as pictures. They have not been acquired
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