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Searching The Bridge Between Universal Spirituality and the Physical Constitution of Man

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  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
    Matching lines:
    • somewhat remote, but it will be of importance for the further
    • the being is taken into consideration. No account whatever is taken of
    • member of his constitution. We shall presently see what I mean by
    • in the blood there is also present what is generally called the warmth
    • the skin from what is outside it. Even this, however, is only
    • demarcated from the environment. Whatever is fluid in any area of
    • possible for what I shall now describe to you to be there as a
    • course, in communication with the warmth outside. But what is active
    • in this warmth, what sets it in flow, stirs it into movement, makes it
    • warmth-organism, his Ego gives rise to what comes to expression when
    • asserts itself in a particular metamorphosis — namely, what we
    • imparts what lives within it to the air, and we become aware of what
    • to thoughts in our fluid organism. But what may be called the Chemical
    • penetrates into our air organism, and it underlies what there passes
    • When we turn to consider waking life, from what has been said we shall
    • spirituality, our air organism by what may be called cosmic astrality
    • warmth-organism what is otherwise brought about by the cosmic
    • only what man experiences through perception and the intellectual
    • what is experienced in the life of soul and in the bodily life.
    • the periods of sleep. What we slept through is actually included in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • man's external constitution and what it unfolds, through
    • bridge can possibly be built, and what is worse, modern science
    • will more easily understand what I shall now have to say on the basis
    • or whatever it may be. He may also feel enthusiasm for examples of the
    • warmed in soul through what he experiences in the way of moral ideals,
    • warmth organism by moral ideals, produces in the air-organism what may
    • there is produced what we call a seed of life — but it is
    • lays aside his physical body at death. What is thus produced in us
    • has nothing to do with what actually penetrates down into the
    • You will now begin to have an inkling of what the life that pervades
    • ideals and what works as life-giving force in the physical world, even
    • energy are imbued with new life. Thus what goes on inside the boundary
    • based upon what is studied today in anatomy and physiology it will not
    • warmth, a bridge can be built from what exists in the body as warmth
    • to what works from out of the soul into the warmth in the human
    • as the moral. By the ‘moral’ I do not of course mean what
    • the cosmos and we are responsible for what goes on in the world.
    • becomes in itself a source of morality in the higher sense. But what
    • are theoretical ideas. No matter with what exactitude we envisage a
    • What is this Copernican picture of the universe? — It is in
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  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • responds, on the one side, to what is presented to his observation; on
    • by side with one another; the truth is that whatever is an active
    • what thus takes place. In everything that is of the nature of will,
    • about what is involved here if we seriously want to build the bridge
    • there is something that is inherently our own; what is inherently our
    • what thus comes to us from the outer world, something that is
    • inherently our own. For the fulfillment of what self-knowledge demands
    • thinking becomes what I have called in my Philosophy of Spiritual
    • new edition of the book (1918). What is thus within us lies in the
    • prepare ourselves for what I have called in the
    • through what we do? — When we sneeze, let us say, we are also
    • very little; what we do with the hands, also very little. And so we
    • But by what means do our actions evolve to greater perfection? To use
    • What, in reality, is devotion to the outer world? Devotion to
    • letting what is of the nature of will radiate into our thoughts. And
    • outer, physical reality. What, then, must it be?
    • You will be able to envisage what it must be if you take a picture as
    • before the mirror and what it presents is a picture — only that
    • and nothing more — so what we unfold as the life of thought is
    • apriority, means "from what is before."
    • Maximum number of matches per file exceeded.

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